The God Genes Decoded Vol. 1 By R.A. Waldron

Secrets of the universe revealed in the anatomy and evolution of consciousness in ancient Egyptian cosmology

Intriguing 1st volume, and has been lightly edited, but mostly this is completely transcribed merely due to how detailed and fairly put, to where it didn’t seem necessary to reform what was said.

This is definitely not my usual format, but this volume isn’t easy to find anymore, other than being able to borrow on archive.org for now, the two other volumes only available by buying through third parties and questionably reviewed as to whether people are even receiving them after purchase, otherwise I’d be very curious to see what detail they continue to provide. The short review is at the distant bottom of this post.

Foreword

Shortly after I first met R. A. Waldron, I had an interesting dream concerning the two of us. I saw us standing before a large window of a stone wall, approximately a hand-width thick, looking out into the infinite expansion of the night sky. There were what appeared to be two suns revolving around each other. We were watching to see what the most auspicious time to undertake something was. The moment of our return to earth, it seemed, was the objective. It has been many years since I have shared this dream with him; we both having no idea what it could mean until now. Or why I had my hair styled in matted locks in the dream when in reality, back then, I wore my head shaved. Similarly, even though he wore locks then, I saw him in the dream with a short crop of hair. After a long hiatus from each other’s presence during which I had separated from an organization which we both now formerly belonged to, but he chose to remain in, we re-emerged into each other’s lives looking like I remembered in my dream. We both had had a rocky experience with our former spiritual teacher, which I will leave to him to explore with you based on his experience in more detail. But suffice it to say, it was a crash course in spiritual organizations and individual responsibility disguised as an introduction to cultural awareness.

If indeed it is true proving of the authenticity of a culture resides not in what people say of it, but rather what they do with it, then this work for which I have been given the honor of writing the foreword is such an example. Personally knowing the author and having had an intimate view of his process in producing this work, I can attest to the painstaking year of compilation, editing, reworking, re-editing, rewriting and re-editing time and again. So drastic, in fact, are the changes this work of literature you now hold in your hands has undergone several times now in such a short time it is safe to say the author has really written three books in a year’s time. The author has carefully concerned himself with the pragmatic rather than theoretical concerns of his work. Failure to do this has lead to, what at times seems like the kind of puffed-up pontification from some previous writers in this genre which are based solely on protecting cherished ideas, whether traditional or philosophically aligned with Neo-spirituality. Both schools of thought, although having acquired their respective audiences, are riddled with some seriously lingering questions; the half of which the answers they give to them are quite apparently erroneous when one begins to look more closely through the discerning eyes of praxis.

Do not be misled by the fact I am revealing how relatively short a period of time this book was written with the idea there are not years of research and life experience which have been brought to these pages. On the contrary, I have known the author over a decade, and have been up close and personal at different times during his spiritual development. The God Genes Decoded has been written at a time of a cathartic upheaval; a veritable war between worlds both inner and outer. A paradigm shift, by necessity, has come through a heart in the form of an ancestral whisper to these pages which have required the reader to broaden his/her vision from the usual confines of what has popularly come to be identified with the Afro-centric movement and the spirituality of the Diaspora. This is part of the journey which I have witnessed in the author. In walking in this manner, he has deliberately or vicariously plumbed a medium of thought which is broad enough in potential to truly be universal in its ideal and scope.

The common ancestry of humanity requires such measures be taken up specifically by its spiritual leaders and collectively by the masses of this great race of many colors, cultures and creeds as a whole. This will require honesty, forgiveness and a ceasing to shift the blame. It will challenge us to not just look at our origins, but also our evolutionary future in ways which are more fitting to our survival than we have by nature of lack of spiritual development in some vital areas we have been neglecting. Like R. A. Waldron’s findings, we too must find the appropriate position more effectively dealing with our individual selves, our collective relations in right proportions, and our responsibility to the laws of nature which have nurtured us thus far.

The author is a serious practitioner of his discipline; rigorous and unrelenting in his suspicion of anything he perchance discovers in his meditation, as well as his studies to be wayward or divergent from what is really at the heart of the matter. He has spared neither the neck of the sacred cows of the established scholarship, nor past teachers, leaders and gurus. Most importantly, he has not spared himself his own criticism once he has found something which needed to be adjusted in his own cosmological paradigm. Furthermore, if not more importantly, he has made himself a servitor of the ancient ancestral spirits via the traditional African spirituality, but with enough of a so-called “New Age” mindset to challenge any narrowness of vision in either camp which would neglect what it is to live in a modern world in relationship to the wisdom of the Ancients. It is in this light we see the universality written in his intent. It is a gesture of confounding compassion. This, in and of itself, is what gives this work its intrinsic value.

Though, some given to critique may look more closely at the fact the author is a fully initiated priest in a living tradition, namely Vodou, to validate or even try to invalidate this work. A good measure of its text deals with the rites of the deceased in Egyptian cosmology, and it will be clear to all of this who will read it there are connections at these points which have been too long overlooked. Thus, we have a man, an independent scholar, a proficient yogi, an authentic priest and a practicing magician who by his life experiences has made himself the expression of the sum total of his ideals. This idea or new paradigm, however, should not just be confined to those two traditions in order to understand the author or his intent in writing this book. The apparent dichotomy between these two perceived extremes is really an expression of a magical principle which shows things which appear to be extremely different are very much the same. The reader will find, like in the works of Joseph Campbell and others, aspects of the Native American tradition springing up from the pages, influences from ancient Sumer and Shinear (Babylonia), and many more. In this sense, it communicates any and all things are from a common well spring. Likewise, it is our lives which allow us to see from our own personal specifics certain underlying principles which help us to realize this in a more qualitatively greater and indeed from a much more panoramic and expansive vision.

Some might try to reduce this work to a randomly eclectic formula based on the author’s inclinations. From the author’s perspective, this would be a serious misnomer. For if you asked him what The God Genes Decoded is all about, he would say as he did at one of those points of insight which have transformed his face with the process of producing this writing, “I’ve discovered it is all about love.” And by this I took him to mean the unifying nature of love in relationship to the cosmos, and our part in it. I leave you, dear reader, to open these pages and see for yourself if this is not the message. As an artist, who brought to canvas the artistic vision of the author for its cover, I carried with it the same kind of process as the writing of it, but in a different way, and in a different time scale. Outside the realms of time, however, two suns mark the same days from different positions. This is indeed what we have all become; only appearing to differ, inextricably drawn to the same path. I hope much success for this work. Not for the sake of commerciality, but rather the true dialogue for change and progression might take place.

Sincerely,

“^SEHU?!.” The Divine Feminist Symbolist

A Poem by R. A. Waldron

Hit hard by love I started to wonder

If every magician of antiquity had even pondered

That the highest magic is love

Some call it sex, some call it orgasm

Some call it tears for healing

Some men avoid the screaming

And go stagnant for a lifetime

With an ego the size of mount rush-more

I felt that pain in my heart and I knew where to start

I let the tears flow that washed my should of my past transgressions

As I atoned for the sins I was guilty of

I realize that god/goddess was eternal divine love

A love so pervasive, a love so omnipotent

My human mind got bent trying to comprehend

As I let go and those tears flowed 

I realized the universe was conscious of my existence

That night I had that dream again, I was falling and falling

I let myself fall because god/goddess was catching me

God/goddess was forever watching me patiently and lovingly

Waiting for me to realize that its eyes were always open wide

And that it was my eyes that sometimes became closed

I pondered mystical reality and realized humanity

was created by tear drops that fell from Ra’s eyes

And it had a whole new meaning to me

I was no longer writing poetry

But expressing a version of reality

That had become all too real to me

In those moments when I let myself cry

I was talking with my tears

And casting off my fears

I peered into a tear drop and saw the universe

In that moment I was baptized

Washed in holy water that flowed from my eyes

It was then that god consciousness was realized

Though brief, I had a reference that served as eternal reverence

for the divine within and without me

Every man, woman and child needs to cry

Acknowledgements

I first want to give thanks to the creator of our universe, the Great Neter Neb-ert-tcher. As well as, thank our universe for persevering in fighting the great struggle against doubt, procrastination and laziness. These enemies of evolution have become perverted as some devil which is rivaling God in our universe. I want to thank all the Past Netter for noticing my puny existence, for it shows me the intensity of their eternal love. I also give particular appreciation to the angels of the Shemhamphorash for playing such an intimate role in the production of this great work they found me as a humble, ignorant child repeatedly asking, “What is the universe?”

I want to give special thanks to my earthly mother and father for providing me the space to explore truth by never forcing religion upon me; thus, enabling me to develop into an open minded individual. I give special thanks to my long time friend Frank Cobina Appah who introduced me to the wisdom of ancient Khemit when I was only 19 years old. I want to thank my editor R. Z. Shakur whose magical gift is the ability to turn lead into gold; we knew each other from a past life in ancient Nubia. Special thanks to the artist Sehu Amen-Nun who produced the artwork for this book. I have come to realize the critical role the artisans of any great culture play; Sehu is an honorary member of the eternal shrine of Ptah.

Likewise, I am grateful to my spiritual mom Rosemarie in the Vodou religion for undertaking the dangerous task of saving my life. She represents the essence of the ancient priesthood; a Mambo or Houngan Asogwe takes on difficult challenges. I would also like to give a special thanks to Ron Armstrong whose encouragement in completing this task never wavered; he became an inspirational voice at a very special time in my life. Similarly, I feel compelled to express my thankfulness to all the spiritual teachers and lessons I have encountered throughout this lifetime.

Introduction

I welcome and invite you on this miraculous journey to discover and uncover Egyptian cosmology, which is one of the realest and most thoroughly recorded astrophysical and psychological doctrines known to man. Egypt continues to hold a special role in the history of humanity. The ancient Egyptians called themselves Khemau, and their nation-state was called Khemit; so, from hereon I shall honor them and the the same. I dub the Khemau “ancient-scientists” because they understood as above, so below. This means everything in manifestation goes through an evolutionary process by following a pattern of order out of chaos, and then into enlightenment. By decoding their cosmological doctrine, I attempt to reveal they possessed one of the earliest scientific, kabalistic understandings of our universe. The Khemau knew the the creation, design and evolution of the universe were mirrored in the experiences of humanity. For this reason, their most cherished treasure was their knowledge of the universe’s workings, and how it can be applied to man’s spiritual evolution. As a result, they labored almost insanely to ensure its preservation because they recognized future descendants of this planet would benefit eternally from such a science.

The central theme of this book is the doctrine of spiritual evolution. The Khemau cosmological doctrine outlines the characterizations associated with the varying states of consciousness; namely, the sleep and waking state. More so, it reveals the path towards spiritual awakening. My goal is to shed light on this ancient nation’s wisdom by relying directly on actual text, scriptures and mythologies. Their texts will be decoded by translating the doctrine’s creation stories using contemporary scientific language, and so-called discoveries to explain how the cosmology was integrated into their spiritual understanding of psychology, biology, and evolution. More importantly, the reader will receive clear explanations of the various stories in Khemit, along with its relevance to the human race to help every man, woman, and child recognize his/her significant role and responsibility in the universe.

One major theme of this cosmology confirms the original state of energy matter is chaotic; and  though order comes into being, so too does disorder because we have to be an expression of what we are in some form or fashion. It is similar with the yin and yang of life where everything works side-by-side. Through a seemingly imperfect combination, a harmonious balance is created even though perfection is never attained. Mother truer could be said about the conception of this book, which began with an epiphany which was surrounded by utter disarray. Fortunately, with the help of divine insight granted me through the various deities with which I work, I was able to bring a sense of organization to the material. I also have to thank my editor for her Goddess like patience and love in working with me on advanced concepts totally foreign to her. I present to you a volume of work written out of the deepest love for the student who shares the same passion and desire to grow spiritually and discover truth. It is for the scholar who wants to read the Pert Em Heru (“Khemau Book of the Dead”) and other Khemitic texts to gain a holistic understanding of life. I intend for the reader to receive a clear understanding of the Khemau perspective on kabalistic cosmology by revealing Cabala originated out of the Khemau system. The prior has been verified by European alchemists who continue to regard Khemau kabala as the most advanced esoteric doctrine.

Civilization reached its peak several thousand years ago in the Nile Valley, which stretched from Central to North Africa. Between four to nine thousand years ago, when other human beings had not yet evolved, Africans in the tropics of Africa explored ways to leave behind a recorded legacy of their spiritual and evolutionary journey. Contrary to popular belief, the civilizations which developed in ancient times started out as masterful works of genius - as though humanity was divinely inspired. Civilization is the attempt of individuals to unify themselves under principles of family and love for protection and prosperity. Moreover, it is part of the evolutionary destiny of mankind. The development of language and writing advanced evolution by leaps and bounds; and because their language was divinely inspired, it was more adept at conveying truth. Today’s usage of the word civilization so often connotes early man was primitive, as in barbarous; as to say modern man is more civilized and advanced. Egyptologists have proven when the Khemau launched their civilization they already had a full system of writing, as well as a pantheon of deities. Hence, they were not new at nation building.

The ancient Nile Valley society was a nation of proud people who fully understood what they had achieved. In the traditional sense of the word, they were not fundamentalists. Conversely, their culture and doctrine conveyed flexibility. Their oral history stretched as far back as the nomadic days when lands were unclaimed; and to a time when there was great flooding on earth, which actually interrupted the establishment of other great nation-states. They attributed their achievements in agriculture to Auseer who is the celestial deity born of Geb and Nut and the unifying genius of the Supreme Intelligence of the universe (Neb-ert-tcher). In addition, the cultivation of grass into grain made unification possible. By being able to farm and store large amounts of food, the nomadic lifestyle was no longer required because it enabled people the ability to plant their roots and build familial foundations. As the Khemau people encountered new challenges and new solutions, they integrated it into their theocratic model, much in the same manner Western man discovers new illnesses and new cures.

Interestingly enough, one of their biggest challenges came with possessing the knowledge of knowing their civilization was destined to fall, since they understood the cycles of life. If one carefully studies the Khemau cosmology then they might begin to realize valuable aspects were overlooked, which is partially why this civilization was destined to collapse. It was time for these great Gods who brought themselves out of primeval existence to rest. Even Neb-ert-tcher, literally “lord of the universes,” needs go through death and rebirth. Ironically, the wisdom of the Cosmology outlines this plain as day.

As legend has it, it was an astrologer, who lost his eyesight, who prophesied the fall of Khemit. Upon receiving such news, many were in total disbelief their kingdom would be exterminated. They could not fathom the thought one day foreigners and not black Africans would occupy Khemit, and their religion and culture would be eliminated. Even though this story might have been concocted or exaggerated, the fact reminds the Khemau went to seemingly great lengths to preserve their cosmology and culture. It became the duty of every King to build pyramids and temples to instruct, preserve and further the legacy and rich spiritual knowledge of the Khemau people. All nations of antiquity expected their civilizations to rise and fall. Thus, the Khemau undertook the task of recording their most sacred treasure, which was their spiritual knowledge. It is claimed King Khufu, who is one of the greatest pyramid building kings, took the astrologer and his prediction seriously.

Accordingly, Khufu took measures to ensure the most treasured knowledge was preserved by mobilizing the entire nation. It was the duty of the priesthood to ensure spiritual knowledge was etched deep into stone slabs and recorded on papyrus to stop invaders from erasing their past. Additionally, Khufu intended the pyramids be used as museums, amongst other things. This was possibly the first conception of a museum as a place to store and preserve religion, culture, and history. In Dr. Mu Min’s book The Secret Waters of the Great Pyramid, he collected abundant research which attempts to prove the pyramids served a critical role for this desert culture as an accumulation and water purification structure. I purport in their genius and insight they clearly understood these structures could also serve to preserve their amassed wisdom. Similarly, the pyramids were used to honor the Sheps (ancestors) who played a vital role in maintaining and furthering the religious and social paradigm of the nation.

When I was a boy growing up on the tiny island of Barbados there was a saying purporting, “A dying tree bears the sweetest fruit,” and I was fortunate enough to experience this. A friend had a guinepa tree (Barbadians call it ackee) in his backyard which bore a green fruit which sours the mouth and leaves behind a horrid taste if not ripened. On this particular day we desperately wanted them, but none were ripe. My boyish impulsiveness got the best of me and I settled for a green one, which to my surprise was as sweet as sugarcane. I started picking other green ackees to see if this was sheer luck, but each one was just as delicious as the next. I proceeded to pick even greener ones, and they too were equal in taste. Though I was a young boy, I had been eating ackees for years and had never witnessed this. Every last un-ripened ackee on the tree, which even when ripe can have a sour taste, was sweet. Weeks later when I returned there were obvious signs the tree was dying; and after a short time it did. Gurus in India say death is experienced as an orgasm, and I use the tree as my example. When one studies the glorious artwork, pyramids, sculptures, and the temple system of writing, it becomes apparent this was the Khemau’s last orgasm. Consequently, they bore the sweetest fruit and the greatest gift to the world, which is their cosmological doctrine.

The majority of students of great nations of antiquity all agree ancient Khemit was the fruit of the Nile. For me it was not only Khemit, but the Nile Valley civilizations in general. Khemit earned its reputation due to the high level of contact it maintained with other races and cultures; and this cultural diversity gave the nation an advantage which it is still enjoying today.  Thousands of years later, such works as The Histories by Greek historian Herodotus have made erroneous speculations which the pyramids are so immense they must have been built by forced labor. At least he did not accredit it to aliens, and he validated the racial type of the Khemau and the Ethiopians who built Mohenjo Darra and Harrapa (the latter are located in modern day India). Nevertheless, he declares the Khemau people must have hated having to build such a monumental, self-aggrandizing structures. This could not be further from the truth, as the Khemau were a socially responsible people. The skilled craftsmen were proud of their labor and left behind proof of the pride they took in being part of such a glorious event. They respected and embodied the spirit of civic duty; and not just for their nation, but for all of humanity.

For centuries, power politics has been the reason for the perpetual cover-up of truth regarding the origins of humanity, religion, culture and the arts of ancient Africa. 1 The reason I use the term power politics and not just racism is because racism is just one of the pegs which Europeans used to build their hegemonic power structure, and issue in a new world order. I have to state this because careful study of socio-economic politics reveals many Europeans are oppressed and in a state of total ignorance. For instance, when Europe wanted to stamp out so-called paganism, many of the female custodians of ancient wisdom were burnt at the stake. The paradigm which dictates an ill person going to a doctor who was educated in a university, instead of going to an herbalist and priest, conflicted with the new paradigm being established. The power and control priests held over the minds of the people were seen as operating outside of the new power structure being formed, thus they had to be eradicated. So, we should be wise enough to see the pursuit of power goes beyond race. Remember the female priests of Europe were of the same race as the people who were killing them off; they were their wives, mothers and daughters. One might say it was motivated by fear, but where and why was the fear of these women instilled in the minds of the general population. Furthermore, doctors are doing just as much damage or even more than that of which the pagan witches were being accused. Many of the scriptures of wisdom were hidden and distorted, only later to be repackaged and reintroduced under a different name and contributed to a different source. As the direct descendent of the originators of civilization and offspring of the Nubians, they shared in thousands of years of accumulated wisdom. Their writings spoke of their origins from the Congo region of central Africa; an area where historians, scientists, and archeologists have proven humanity first evolved. Due to their geographical location, the Khemau dominated art, culture, commerce and thought in the ancient world for thousands of years. Subsequently, it commanded them respect from both their allies and adversaries. People from all over the ancient world traveled to Khemit with the intent to advance themselves and their country of origin. Such cross-cultural interaction birthed the first concepts of multiculturalism and globalization. Subsequently, the fruits of their wisdom were spread all over the globe, which is why they were and continue to be emulated. Also, their depictions of the various races they embraced into their nation, namely Caucasian and Asian, makes it clear these ancient people were not racially prejudiced. Once we understand the purpose of the Khemau’s existence, then regardless of our beliefs, religion, race, etc. we can benefit from their wisdom. I have found their intelligence survives today in other spiritual traditions around the world. I have also discovered the fruit of the Nile in the Vodou religion of Haiti and Dahomey.

The greatest gift I have been given by my Sheps and the Netter is the understanding and meaning of true spirituality, which is the evolution of consciousness and expression of love. In simple terms, the doctrine the Khemau left behind gives us exactly what to practice in order to evolve, deepen, and expand our consciousness. The Khemau understood the process in which the Supreme Being laid a foundation in Maa, “the law,” which is love. They too had to establish laws to maintain order; and sought as much as possible to mirror the wisdom of the universe in the creation and maintenance of their civilization. Their intimate connection to the deities conferred upon them the understanding by establishing their nation as a reflection of their wisdom, it would provide long, lasting stability and social harmony.

To this day it has been unmatched. Different priesthood divisions had different expressions of the infinite puzzle; and they realized the diversity of the universal expression of love. The Khemau were in the practice of preserving cultural diversity, which is why there are various overlapping deities in their pantheon. These ancient psychologists understood the autism from which the human brain and mind had to be rescued, which is why they had so many different deities which were forms of each other. As a result, there was constant fusion of knowledge and wisdom whereby no deity was ever left out of the pantheon. The prior was an integral part of their science. Forgetting a deity could be like forgetting a chemical on the periodic table of elements.

Times, however, have changed. It seems as if we are currently living in a swamp of deceit and propaganda. So much so, it is almost impossible to enlighten society with even the most basic truths. In this current era, there are an overwhelming amount of books on spirituality, and an even greater amount of people searching for truth. Even though oppression of the masses is often widely discussed, I assert the only true subjugation is spiritual oppression, which is executed by controlling the flow of information. For us to successfully continue on this evolutionary process a healing has to take place, which requires the light of truth. Even though we find countless books attempting to explain the religion of the Khemau, no one to date has clearly explained it in a practical and beneficial format. This book, which relies on the Khemau cosmology, is an attempt to render a perspective and a doctrine understandable to the general public. Imparting the knowledge of our ancestors is extremely relevant today because their wisdom holds rich treasures from which we can still benefit. Current and past world events indicate humanity is on a constant collision course towards unification. Its quest for a “one world government” is evident in such establishments as the United Nations. This is part of the blueprint of the universe and comes from the deep depths of man’s primal instincts; it is nearly impossible to resist. Even though it is our destiny to develop civilizations, our societies are not immune to problems.

In our pursuit of establishing nation-states, many people become traumatized during the process. For this reason, the systems developed in ancient times for spiritual healing are as important today as they were yesterday. A society with responsible leadership would ensure such spiritual traditions designed for the healing of the population are made accessible to those who are in need. Nations which have established civilizations from the ground up have learned and experienced a great deal; similar to anyone building a company from a basement to an international operation. Likewise, one of the central themes of the doctrine deals with evolution and the principle of love. It juxtaposes human development and universal evolution by illustrating the amazing similarities of the path from the primitive and simple state of consciousness, to a more complex and organized state of being. This has applications on your mind and brain since it influences your perception of reality and how you interact with different people and situations.

For some strange reason, as a young boy I felt mainstream religion was developed to control people instead of bring them closer to God. Though I enjoyed religious stories and found them fascinating, I never subscribed to the predominant religion of my country, but rather was constantly in search of actual spiritual contact. I read numerous books, attended lectures and spoke to different people, but nevertheless my needs were never met. Spirituality can become polluted when ancient scriptures are paraphrased. I found this to be the problem with new-age spirituality, as it also left me desiring direct contact with the deities (or God). Today I now know I am not alone, as countless people are in search of authentic spiritual contact. Many of them contact me, asking the same question of how they can contact the spirits. What I have found is it is better to seek understanding and wisdom directly from the ancient texts. After studying to become a priest in accordance to the sciences of the Khemau, I finally casted off all fears I had of Vodou and plunged in head first. I became initiated into the Haitian vodou tradition since it is one religion which has amazingly retained many of the traditional practices and teachings of Khemit.

As a Vodou priest who practices the religion in the ancient way, it is clear the style of religion is of an African nature and origin. The Vodou tradition has an edge or an authenticity, if you may, which does not just lend itself to an impractical spiritual philosophy. For the first time in my life the old world met the new; during which time the Gods and the Sheps appeared and eradicated the major obstacles between me and truth. The experience with the loas, “spirits,” in the vodou tradition is real, and the initiation into priesthood is authentic. Likewise, their priesthood is recognized by all deities in the universe, and the manifestations of deities from other traditions recognize me as a priest. Also, the collaboration which once existed in Khemit still exists in present day Africa and Haiti where priests from other shrines share discoveries of new spells, incantations, and spiritual books to expand their knowledge. Little did I know, but I was being rescued by a ship the size of the universe. I found love, family, truth, protection and the overwhelming certainty the spiritual dimension is real. I cannot claim, however, this will be everyone’s experience. I have met all manner of spiritual beings, from angels to mermaids; including the deity Tehuti, Sophik Aya-But, Open, Nimrod, Astarte, Auset, Danthor, Frida and Bast to name a few. At every point they have all reminded me about the importance of family and love. Even the so-called negative deities termed demons explain how doing wrongful acts cause us to fall.

In the many years which I was a student of spirituality, I was told Ra (also Rau and Re) was the life force; however, I had never heard an accurate explanation of The Book of Knowing the Transformations of Ra. The God Genes Decoded will prove Ra is the waking state of consciousness and is consciousness itself, at least in the way we recognize it; and/or Ra is spiritual awakening and spiritual evolution. Therefore, it will begin with the Ra Cosmology at Annu. It will also show how other deities are forms of consciousness or represent different expressions of it. Furthermore, evidence will be provided the discoveries being made in modern day quantum physics have actually been expounded upon thousands of years ago in the Nile Valley - the cradle of civilization.

Additionally, I illustrate connections between the Khemau cosmology, the Canaanite Tree of Life, and the Chinese cosmological system; as well as, explain and provide a more integrated system for understanding the Khemau Tree of Life. 2 The kabalistic Tree of Life is one of the main canons and Pillars for Hebrew and ancient African theological and philosophical thought and cosmology. It is an attempt to explain the relationships of the intelligences of the universe through a set of what are called “spheres,” where the correspondence of the spheres are explained and connected to the zodiac. The Tree of Life is important to Khemau cosmology because it was well documented and proven by one of the best known Egyptologists, Gerald A. Massey, which the Hebrew tradition came directly from ancient Egypt; and in my research on Khemau cosmology I saw striking connections to kabala. Also, as a priest and avid student of the occult, these ancient books almost always mention Egypt was the land where the best kabala was taught and practiced, so it is important to look at the “fruits” to understand the roots. This and future books will demonstrate the Khemau detailed and mapped the anatomy of the universe, energy/matter and its numerous transformations. As well as, the physiology of the soul and of God, the universe itself and its relation to man on planet earth. Being the religion of the Khemau and other African religions are homogenous, I will explain deity invocation, possession, and Hekau; all of which are important tools for anyone on the path of spiritual enlightenment. 3 The word Hekau is translated as word of power, and it is also important to see Hekau as sound vibration. It correlates to the words mantra in the Sanskrit language. Likewise, the Cosmology of Annu places special importance on the use of Hekau. Connections between The Book of Knowing the Manifestations of Ra and of Overthrowing Aupep and the Yi-Ching oracle will be shown; both of which are critical substantiating texts when interpreting the Khemau cosmology. 4 This is the central doctrine for the Cosmology of Annu. Lastly, I will briefly explain the main deities of the Khemau pantheon of Gods and how they are interconnected; and also slightly delve into initiation since it is a secret system.

I ask the reader for patience in reading my interpretations of this Kabalistic science as most of it was written in a state of trance after intense mediations with angelic deities. Kaballah means to receive. Consequently, it takes light to receive light; and a keen student will begin to realize how difficult it is to render this cosmological science into accurate English translations. I tried as much as possible not to overwhelm the reader with advanced scientific explanation of the matter and consciousness. I use a technique which reminds the reader of critical data because were are in a state of semi consciousness; hence, it is easy to get lost as we tumble down this infinite rabbit hole of spiritual discovery.

Thank you and enjoy the journey of your spiritual evolution. May the Gods shine their light upon you and present you with the Ankh em Maat. I hereby present you with the fruits of the Nile Valley civilizations of ancient Africa.

Ch 1 

Creation of the Universe

An Explanation of Cosmology

Please note from here on Egypt will be referred to by its original name Khemit, and its people Khemau. Likewise, cosmology is a profound science which requires extensive utilization of the intellect and the imagination. For this reason, many people do not get deep enough into this science because it is a daunting task; and secondly, one needs certain keys to unlock the information because it is a kabalistic tradition. I have realized there are some spiritual books out there which are dogmatic in nature and try to use the appeal of ancient Khemit to market personal evangelism. As a result, people are led astray in the process. For hundreds of years, man has pretended to understand this awesome knowledge, but in fact does not. Likewise, there are those who author books whereby the information is purposely indigestible with what are called “blinders” to lead the reader off track. They use so-called face words which require the reader to read the books with a dictionary. This text is not for the elite of the world, but for those who need to climb the evolutionary ladder from the bottom. Likewise, it is for the oppressed children of Nut, of all races.

It has been my personal experience which numerous people seek wisdom through the teaching of the ancient Khemau, but most come away without a practical understanding of the religion. There are several reasons for this. One is attributed to the language and cultural barrier of these ancient people; another reason is many of the translators of the doctrinal text knew it was a system for initiates only. Also, most of the so-called experts on the subject matter are usually not priests of any spiritual system. This and various other reasons have left countless sincere students of the topic frustrated and even more confused. When I began my true studies after admitting to myself I knew nothing about it, I was fortunate enough to have some contact with angelic beings and ancestors who understood the subject matter. Though it was impractical to dictate it to me word for word, they however pointed me in a good direction which allowed me to understand the subject deeply and retain the information thoroughly. Most of what ancient Khemit has to offer is not a secret per say; and if we study Gerald Massey he makes a great observation by stating, “This is an attempt to rewrite the wisdom of the ancients in a new language.” Though he was referring to specifically chemistry, biology, physics, quantum theory, etc. Every process which takes place in our physical body occurs in the universe, and we are the microcosm thereof. Once you connect these biological and chemical processes to the Khemau deities, you will crack the code to understanding their view of our universe and hence their view of spirituality.

The Khemau cosmology centers on the evolution of consciousness, from a state of chaos to order, and culminates with the expression of universal divine love. Australian Aboriginal cosmology states the beginning of creation is the dream plane. The Khemau cosmology focuses on what is expected of humanity and how we integrate our evolution into a system which requires contact with the various angelic deities they call the Netter. The system integrates health and healing by incorporating shamanic initiation, so we can heal in order to grow and evolve to express divine love. Basic initiations could be conducted on the general population, but were mandatory for all priests. As consciousness is the center of this, mental, physical and spiritual well-being is required to allow consciousness to evolve.

The Khemau also had an initiation system for higher initiates. I have been told numerous times, and even shown by my ancestors these practices for the higher initiate have survived in the Vodou initiation system of Haiti. Accordingly, the divine love we are expected to express has been mirrored through certain institutions in early life, such as the monarchy. Both the King and Queen represented divine love in a metaphorical and practical way; and they were expected to sacrifice their life for the people. The Queen represented this by wearing the vulture head dress, drawing on the nurturer characteristics of this bird which eats of its own flesh to ensure its children are fed, thus symbolizing love through sacrifice. Similarly, the King was expected to fight on the front lines during battle; he was supposed to lay his life on the line to ensure the survival of the nation. Once again, this is an expression of love.

The ancient Khemau thoroughly understood the role our senses and emotions play in being able to express love. It was coded in magical talismans like the Utchat-aya-khu and the Ankh symbol. Both of these symbols have a special relationship to full spectrum consciousness and mental stability. Furthermore, the spiritual system of the Khemau is the direct source of the Sumerian kabalistic doctrine. One does not have to look too hard to find direct correspondences to the kabalistic Tree of Life in ancient Egypt. For centuries, occultists have affirmed Khemau Cabala is the preeminent kabala. Moreover, in the student’s practical understanding of Neter, “deity,” as a being with wisdom and power, the high initiate of the Auseer system could expect to receive a certain amount of wisdom and power during and after initiation. Subsequently, how this wisdom and power were used, determined how much more the initiate would receive. When it is not abused, but used to assist others, then this was seen as a sign of maturity and development. This is the Auseer and Atum initiation system which survives in the Vodou tradition of Haiti today. Also, this relates to their understanding mankind, both male and female, was expected to evolve into a Neter. We are the children of the Netter or deities, and are therefore destined on this path.

The Khemau religion and doctrine is a deeply layered and coded system for initiation into becoming the Neter Auseer, who is expected to express a variety of divine attributes. Likewise, this is also the feminine side of deity which owns the strongest expression of love. The evolution of consciousness unfolded lifetime after lifetime through initiation; rising through the ranks form lowly peasant to highly priest. For this very reason, the stability of the nation had to endure for thousands of years. In these modern times where there is great instability and the mystery schools, though not closed, survive in such an unstable environment, there is no wonder so many souls look towards this great nation. Subconsciously, we all know truth on an instinctual level. Despite the Yi-Ching stating “everything serves to further,” priests and spiritual people are charged with the task to return to stability, at least within our own nation-states, so the evolution of humanity can continue - even if it happens one human at a time. Likewise, all ancient people have a cosmology. It is described as a science or doctrine which explains the creation of the universe. The word was coined in 1730 by Christian Wolf in his book Cosmology Generalis. It is the conjunction of two Greek words, cosmos, “order,” and logos, denoting the science behind the creation of the universe. The science aspect denotes a word, sound, or idea which shapes and moulds energy into matter. Cosmos can be broken down into two words, Kos, “order,” the opposite of kaos or chaos, as well as Mos, which is in my opinion rooted in the Khemau word Mes, “son,” and become the word Moses and messiah. Accordingly, cosmos, “universe,” is the offspring of order and cosmology is the study of how the universe is created by the logos.

In addition, the wisdom of the logos is eternally enshrined in the biblical statement, “In the beginning was the word, and the word was God.” Cosmology has always been an esoteric, spiritual doctrine. Until recently, this study had never been divorced from spiritual science. Let us put it back together and heal our minds. Knowing Kos is order, we must understand for there to be order one needs law. Thus, cosmology is also the study of the laws governing the universe; this would be the instincts of the world itself. A thorough cosmology usually begins with the creation of the world because the beginning signifies the birth of consciousness based on immutable laws. Laws are inherent in a created universe; and by decoding the cosmological doctrine of the Khemau, we shall also see they are a reflection of the energy in its primordial state. Understanding cosmology is based on order should help us recognize the flawed idea of creation being a random occurrence. By identifying the logos as God or deity is in no way meant to shove religion down the throat of the reader, rather, cosmology allows us to synchronize all doctrines and sciences. All ancient peoples have a cosmological creation story, and the religious beliefs of various ancient societies have woven their practices into their own respective doctrine. What is quite common, however, is all ancient peoples attributed the creation of the world to a supreme being.

“Modern” man tends to use terms like ‘primitive’ to define ancient man, but their respect for and belief in a God (central or all pervading intelligence) is one of the most advanced expressions of maturity. The belief the creation of the entire cosmos was a random event could have never crossed the mind of ancient man. If you saw a beautiful painting, you would automatically assume someone created it; not paint just happened to fall out of the sky and neatly form into an image. Questions regarding the origin of the paint, and how it assumed different colors would naturally follow. If we are to attempt to grasp an understanding of why ancient man held such a reverent belief in deity, we need only look to the beauty of the tropics and apply this same logic. This was the ancient world of the tropics where the splendor of the rain forest lay before the eyes of the first conscious human beings. With great beauty before them there was no debate as to whether or not a super powerful being had created it. The most important question to ancient man was probably how to establish a fruitful relationship and allegiance with this being.

How did mankind come to this point? Picture this, you are somewhere in between primitive humanoid, but still not yet present day mankind. You forage for food, trying new plants for your diet, and you happen upon a mushroom which you eat and probably start feeling sick and pass out. Within a half an hour you realize there is a substructure to the forest which is alive. You realize all the plants are beings trying to survive with wisdom of their relative functions. In one day you become conscious of the spiritual realm of mother/father earth; you realize the physical, visible world is an extension of the  spiritual world. What we see with our eyes is not an illusion, but because there is a layer to it which is unseen, it can be illusory. By tapping into the unseen layer, befriending it, studying it and being guided by it, we priests gain an uncanny advantage in being able to resolve problems which are inevitable in the lives of people, families, tribes, nations, planets, solar systems, galaxies and universes. The universe then asks us on what level would you like to play a role in this infinite expression of wisdom.

As stated earlier, creation is a willed event. Contrary to present day scientific reasoning, the creation of the world was neither an accident, nor a random convergence of chemicals and gases which just so happened to produce awesome energy patterns seen throughout physical matter. Accident implies an act of randomness, and there is no such event in the world. Removing God, as in intelligence, from creation is unfair to humanity and should be corrected. 5 In the cosmology of the Khemau, and other ancient civilizations, everything is God/deity. Hence, intelligence is God. So, if they saw patterns to things, they viewed it as the influence of some intelligent agent which they called Neter, which became the word “nature.” I do not debate whether or not the deities are real; but I ponder the agenda behind denying its/their existence. Our ancient ancestors were wise enough, and well connected to their instincts to see and feel the all pervasive conscious intelligence working through the entire universe. They were thus unable to remove their belief in the presence and influence of God from any subject matter they studied.

The ancient Khemau, like other ancient societies, wove their inextricable understanding of cosmology into their sciences, doctrines, and history. Evidence of this becomes apparent when studying the astrology of the Khemau. 6 Not the Western, tropical astrology, but the astrology of the ancient Khemau which was also used in India. I am not implying the people of India learnt it from Khemit, but if you want to get an understanding of what controls or regulates the manifestation of the Netter in the world then you have to study the sidereal astrology of India. Furthermore, all the planets are deities, and the universe is a living, organic entity. The Khemau people tried to ensure the creation of their civilization mirrored the construction of the world. When they came to the Nile Valley it was after a period of great flooding, which they acknowledged as the natural cycle of life. Ptah was greatly respected as one of their creator deities, so the barren land was not a hindrance, but rather an opportunity to rebuild. The varying creation cosmologies in Khemit represented the creative genius of the Supreme Being; and  from a scientific point of view they are the diverse processes involved in the creation of different aspects of the universe. Various priesthoods which discovered or came to understand the diverse aspects of creation by declaring the Neter/deity arose there claimed the manifestation of this particular deity in their city. This was not done for political attention, but rather to acknowledge the inspiration or discovery. This ancient and practical understanding of the deity is rooted in the inspiration resulting from being inspirited or inspired. Such motivation leads to the creation of ideas; hence, “deity” and “idea” share the same etymological root.

Egyptologists would have one believe the various priesthoods were competing for attention; like doctors fighting against engineers, and engineers fighting against artists. Though I appreciate the tedious work done by many Egyptologists to present the Khemau cosmology to the public, I have come to understand this is a job best left to priests of the doctrine who meditate, chant mantras, invoke deities and seek guidance from the ancestors. More so, people who do not have an agenda to deceive the public are the best interpreters of it. In the Khemau cosmological doctrines there are different creation stories with diverse creator deities. Accordingly, they deal with different aspects of life and energy manifestation. Some deal with the more mundane human affairs, social engineering, psychology, etc. While others explain the science of physical matter and explore the under-structure of the universe. One in particular profoundly explains consciousness itself and the Supreme Being, and is the source of Western psychology. The Ra Cosmology explains the birth and evolution of consciousness and life; while The Cosmology of Khemenu narrates the creation of the psyche and instinct as it relates to man, animals and deities. Additionally, there is the Men Nefer Cosmology which recounts the creation of structure in the universe, as well as in civilization. A particular Nome, “state” or “district,” would add a deity from another Nome not for legitimacy, but for fusion. The beauty of the creation stories is they can be fused to mirror the interdependent and integrated fabric of the universe.

Ch 2

The Cosmology of Annu (Heliopolis) and The Book of Knowing the Transformations of Ra and of Overthrowing Aupep

(These are) the words of the Neter Neb-ert-tcher, who said: “I am the creator of what hath come into being, and I myself came into being through the wisdom and process of the Neter Khepera, and I came into being in the beginning of time (emphasis added). I came into being as Khepera, and I am the creator of what did come into being, which is to say, I formed myself out of the primeval matter [Nu], and I made and formed myself out of the substance which existed in primeval time [the Ogdoad] 7 The former is the primeval time is called Shep Tepi. My name is Auseer-Res [my identity, my personality my character], who is the primeval matter of primeval matter (emphasis added). I have done my will in everything in this earth [I oversee every event - good or bad]. I have spread myself abroad therein [consciousness is everywhere], and I have made strong my hand. I was one by myself, for they [i.e. the Neteru] had not been brought forth, and I had emitted from myself neither Shu nor Tefnut [I was undifferentiated]. I brought my own name into my mouth as a word of power [Hekau-this is Tehuti], and I forthwith came into being under the form of things which are and under the form of Khepera (emphasis added). I came into being from out of primeval matter, and from the beginning I appeared under the form of the multitudinous things which exist; nothing whatsoever existed at this time in this earth, and it was I who made whatsoever was made (emphasis added). I was one by myself, and there was no other being, who worked with me in this place. I made all the things under the forms of which I appeared then by means of the Soul-God [Tum] which I raised into firmness at this time from out of Nu, from a state of inactivity (emphasis added) 8 In the actual text, the word used here is enen, which means to “submit,” “go with the flow.” Therefore, when they say a state of inactivity, it does not mean the original state of being is inactive, but rather Neter is not making any conscious, free-will decisions. Likewise, it is not going against the flow of this original state of energy matter, nor resisting what is occurring. In a sense, it is free because it has submitted. Waking consciousness had not manifested yet. This is also connected to Suten-enen, and we will see how Set is connected to Aupep and to Death or the Tuat. Likewise, when it says raised into firmness, it means tightness, contraction; this is what Tum or tem is, “tension,” “resistance,” etc. I found no place whatsoever there whereon I could stand, I worked by the power of a spell by means of my heart, I laid a foundation in Maa (for things) before me, and whatsoever was made, I made. 9 Everything follows a pattern. Maa as a divine law is also the pattern of the universe. As will be shown later in the book, Maa is Aum pronounced backwards, which is resistance. Not having a place to stand also means not being able to stand because there is nothing pushing back. The aforementioned is a law of physics, and is also connected to being able to move. Without friction one cannot move, so Maa encompasses the law of motion operating in the universe. Aum is the mother of the universe. Additionally, this Aum (Ohm) is what allows consciousness to be born, and is the reason why Maat is called the food of Ra. I was one by myself, and I laid the foundation of things (by means of) my heart [Tehuti and this is why Maat is the wife of Tehuti], and I made the other things which came into being, and the things of Khepera which were made, were manifold, and their offspring came into existence from the things to which they gave birth. 10 His heart is Tehuti, the wisdom and passionate will of Neter; it is this heart which provided the wisdom behind the creation of the law, called Maa in Khemit. The heart is an extremely ancient symbol for love; and Tehuti being the heart of Ra and being a creator deity shows the universe was created with love. If we understood Hekau and being able to create using it, then we will see why Aum is a Hekau and why they called the deity which governs laws Maa, pronounced Ma-awe. I it was who emitted Shu, and I it was who emitted Tefnut, and from being the one Neter [or, the only Neter] I became three Netter; the two other Netter who came into being on this earth sprang from me, and Shu and Tefnut rejoiced [or, were raised up] from out of Nu in which they were. Now behold, they brought my Eye to me after two hen periods since the time when they went forth from me (emphasis added). 11 Shu and Tefnut are the foundation of physical matter. These two deities bringing Neb-ert-tcher’s eye to him means they facilitate the experience of being conscious. Shu and Tefnut in this cosmology represent the first split of un-differentiated primordial matter. Consciousness now has something to behold, something physical. Ra as consciousness and the focus of consciousness still cannot see until there is something to behold, but this is just one layer to the meaning. Shu represents the rational visual side of being, which is why Shu is light and air. Tefnut represents the automatic, emotional side of being, which is why she is water. Together they are Ra’s senses of sight, smell, touch, taste and hearing. Shu is air and light, and likewise we smell through the air and see with light. Tefnut is water and sound, and similarly we feel through vibrations. The twins represent electromagnetic energy. I gathered together my members [the eight primordial deities] which had appeared in my own body, and afterwards I had union with my hand, and my heart [or, will] came unto me from out of my hand, and the seed fell into my mouth [Hekau or utterance were used to create Shu and Tefnut], and I emitted from myself the Netter Shu and Tefnut, and so from being the one Neter [or, the only, Neter] I became three Netter [form begins at three and this is why the yi-ching uses trigrams]; thus the two other Netter who came into being on this earth sprang form me, and Shu and Tefnut rejoiced [were raised up] from out of Nu in which they were (emphasis added). My father Nu saith: “They covered up [concealed] my Eye with the plant-like clouds which were behind them [i.e., Shu and Tefnut] for very many hen periods. Plants and creeping things [sprang up] from the Neter Rem through the tears which I let fall (emphasis added). I cried out to my Eye, and men and women came into existence [humanity is the primary vessel for Ra to experience its creation] (emphasis added).

Then I bestowed upon my Eye the uraeus of fire, and it was wroth with me when another Eye [i.e., the moon] came and grew up in its place; its vigorous power fell on the plants, on the plants which I had placed there, and it set order among them [this is the lunar cycle, circadian rhythms, etc], and it took up its place in my face, and it does rule the whole earth (emphasis added). 12 The moon governs the waters, and our physical body is our subconscious and 75 percent water. Throughout this book you will see the explanations of the role our subconscious plays in our complete being. Additionally, the irrational theory of spiritual cultivation which states one can transcend emotions will be clarified. Every minute particle of the universe is emotional, and our spirit is made of these particles; its energy is electric and magnetic. Then Shu and Tefnut brought forth Auseer-Res, and Heru-khenti-An-maa, and Set, and Auset, and Nebt-Het and behold, they have produced offspring, and have created multitudinous children in this earth, by means of the beings which came into existence from the creatures which they produced. They invoke my name, and they overthrow their enemies, and they make words of power for the overthrowing of Aupep, over whose hands and arms Aker keeps ward (emphasis added). 13 Aker or Akar is the lion and is one of the Kas of Ra. There is a Heru type deity called Akeru; and Khemitic scriptures speak of the Akeru beings. These deities are covered by the astrological sign of Leo. His hands and arms shall not exist, his feet and legs shall not exist, and he is chained in one place whilst Ra inflicts upon him the blows which are decreed for him (emphasis added). He is thrown upon his accursed back, his face is slit open by reason of the evil which he has done, and he shall remain upon his accursed back”.

”… to me belonged the universe before you Neteru had come into being. You have come afterwards because I am Hekau (Coffin Texts, Spell 261).

The Ennead of Annu

Tum created Shu and Tefnut. Shu and Tefnut gave birth to Geb and Nut. Beg and Nut gave birth to Auseer and Auset (who give birth to Heru). Geb and Nut also gave birth to Set and Nebt-Het, (who give birth to Anpu) and Heru-Khenti-An-Maa. Then these spirits produced many offspring which are all the

spiritual beings; and as life changes, and the universe evolves, new deities are born.

The Ra cosmology and its Ogdoad deal specifically with the birth, anatomy, and evolution of consciousness. It explains the evolution of consciousness; the preeminent identity of the Supreme Being; and the deities and mankind. In the Cosmology of Annu, Atum, Ra and Neb-ert-tcher are the creators. The text says, “My name is Auseer-Res,” which might seem confusing to the reader who wonders how there can be more than one creator for a single cosmological doctrine. I will explain this beginning with Neb-ert-tcher.

Neb-ert-tcher is almighty God, and would be akin to Allah in the Islamic tradition where the word al or el became “all” to symbolize Neb-ert-tcher’s totality. El and Al are also ancient names for deities found in various civilizations around the world. Egyptologists translate the name Neb-ert-tcher as “lord of the outer most limits” or “the all”. Neb-ert-tcher is one of the names of the consciousness of the infinite cosmos; and in the beginning it was the all pervasive consciousness and intelligence of the infinite and eternal cosmos. The universe we dwell in is but one of millions or trillions of universes. In my first contact with the Neter Nut, I asked her how many universes there are, and she responded many. Accordingly, Neb-ert-tcher identifies this one God as all the universes; whilst the Ogdoad which is Nu identifies each attribute of the un-ordered universe. The primordial waters of Nu are defined as the eight primordial deities. Nu or Nun, both interchangeable in the Khemau language, refer to the collective entity, as well as represent one of the eight deities or attributes of primordial energy.

Throughout volumes I and II of this book series, it will become apparent what a temple language is; why the Neter Tehuti was credited with giving the Khemau language to mankind; and how it survived in other traditions. A temple or angelic language uses the various names of deity and alters the original word by either re-ordering the letters or dropping a few to create the names of other deities. Anyone persistent enough can decode the entire Khemau cosmology and all the later versions through understanding this language. The secret of the language retains one of the most important sciences, enabling man to understand the universe. The temple letters or scripts, also known as angelic writings, are in actuality Hebrew letters which are sometimes referred to as Chaldean letters. When viewed, they activate certain areas of the brain and invoke or evoke energies within the subconscious mind. They then become sigils or veves, “Vodou,” which invoke the deities and ground the energy in the area of the invocation of the deity. This is the science/magic of the logos in practice. The ancient Khemau hieroglyphs can be used in the same manner.

Furthermore, the sound of a word carries tremendous importance. I once watched a documentary on Christianity where biblical scholars admitted most of God’s names were removed from the Bible to reduce people’s access to the power behind them. A language is a collection of sounds associated with meaning. When these sounds are the names of God, the language inherits spiritual power and insight. For example, primordial matter is identified, as Nu, and there is a deity called Un, which should provide a clue as to what type of deity this is. The word and the science of the sound has always been the greatest magical tradition in occult doctrines; this is the essence of Kaballah. Similarly, the name Neb-ert-tcher derives from a  temple language and accordingly conceals at least two Hekau. The ‘ert’ is the ‘ter’, and when the ‘b’ from Neb is dropped, the word Neter is revealed. If we soften ‘tcher’ to ’sher’ (as I said earlier you can alter the letter sounds), and pronounce it backwards then we get the word ‘resh’ and ‘res’. The text states, “My name is Auseer-Res”; and in the Annu Cosmology, the first two Gods created are Atum and Ra. The word res is the word re or Ra. The ’s’ and ‘z’ stimulate electric energy, and from Rez became the word “rise.” Accordingly, Auseer-Res represents risen, reborn and evolved consciousness. Auseer in the Khemau religion is the god of the resurrection, but the resurrection is a rebirth to a higher evolutionary state of being; it is the evolutionary cycle expressed as the Bennu Bird (Phoenix), where Ben is Neb pronounced in reverse. Furthermore, Neter (also pronounced net-cher) became the word “nature” in the English language. Thus, one can study nature to understand God/Neter.

In the Annu Cosmology, the various names of the one creator God Neb-ert-tcher also include Auseer-Res, Ra and Atum. By denoting its name as Auseer-Res, and understanding the science of Hekau, they are leaving a clue behind for the invocation of God’s identity to speed up one’s evolution. Auseer-Res, as consciousness reborn or resurrected, is a consistent theme in the religion and initiation rites of the Khemau. Hence, creation is seen as the birth, evolution, and or rebirth of consciousness to higher evolutionary levels; which is both Auseer-Res and Ra, creation then is ongoing. Scientifically speaking, it is the transformation of consciousness. In other words, for an accurate English language translation of the subject matter, everything is consciousness, including all energy and matter. The universe in its original state of being before it forms into an ordered expression of creation is consciousness, but in a particular mode of expression. Likewise, there is a specific reason why the title of this book is The God Gene Decoded. The Cosmology was written in a foreign language by a civilization long gone, and therefore a great deal has been lost in translation. Moreover, for centuries much has been done to cover-up the nature of the Khemau doctrine. Well orchestrated propaganda has been used to throw people off the trail; and consequently, make it a daunting task to recover the fruits of ancient wisdom.

Being these people were ancient scientists, it is only rational to turn to science to gain a deeper understanding. As a result, I have offered alternative translations to the title, The Book of Knowing the Transformations of Ra and of Overthrowing Aupep.

1. [The Book of Understanding How Energy or Consciousness Evolved and Transformed from a State of Chaos and Continues to Evolve and Transform]. This can be expanded to say by what process energy/consciousness evolved from a state of chaos into order; as well as, by what process energy/consciousness transformed into solid matter.

2. [The Book of Spiritual Evolution], as it is the doctrine of spiritual evolution.

3. [The Book of Knowing How the Universe Evolved from a State of Chaos into a State of Order by Overthrowing Aupep].

4. [The Book of Knowing How Energy Moved from a State of Unconsciousness to Consciousness]. Or from one state of consciousness to another state of consciousness

5. [The Book of Spiritual Awakening].

6. [The Birth and evolution of Consciousness].

7. [The Book of Understanding the Birth and Evolution of Consciousness, from All Pervasive Consciousness to an Individual Personal Expression and Experience of Being].

All of the above are the layers to this sacred text, which codes the secret to the science by mentioning Hekau. For this reason, the creation doctrines can be explained on numerous levels, from varying perspectives.

Ra consciousness is the result of the concentration of Neb-ert-tcher facilitated by sound vibration, which provides the energy and produces the focus. In the infinite void-like expanse called Nu, where no order exists with its eight attributes of energy, the primordial creation deities are scattered infinitely as strands of DNA. Infinity connotes the absence of limitations on this energy. As a result, Maat is noted as the food of Ra because there is no organizing principle in Nu to sustain the existence of this concentrative state of consciousness called Ra; the chaos deities are the dream plane of existence.

Furthermore, without laws, resistance and friction one descends into chaos and loses focus. Hence, the meaning of “nowhere to stand” refers to the lack of foundation of all the Neteru, which are depicted on the square of Maat. Without Maat, Neb-ert-tcher experiences a dispersion of energy and a scattering of consciousness; and this in our limited perception would be akin to insanity. In layman’s terms, God’s desire to create the world was based on energy being in a state of chaos, which is the opposite of order; and for this to happen God had to focus. When the energy is centered, which the Khemau call this form of consciousness Ra, “light” and “fire,” and Atum, “solid matter,” Atum then becomes the building blocks of all solid matter and the flesh of the deities.

Ra is also the various manifestations of what Western society terms as the “ego,” but in essence it is consciousness in the waking state because it is centered and focused. Ra is the light; and energy groups together to the point of radiance, comprising itself of bursts of brightness and fire. It is concealed in Tum or Atum, as Ra-Atum or Atum-Ra. Subsequently, it is Atum which maintains this focus, light and fire which is Ra. In numerous Khemau scriptures, Ra is likened to the sun, as it is the center of a solar system because it is fire and produces daylight. This central role of consciousness and the role it plays is a repeated pattern in the universe. Hence, all suns in the galaxy are manifestations of a form of Ra; and our consciousness is similar in it is solar. Besides, the sun is conscious, as are all planetary bodies.

Additionally, consciousness in the form of Ra now becomes of which can see. In the Hebrew language and spiritual system, one of the names of God is El Roi, “The God Who Sees Me.” This is Ra. Another name for God is El Emet, “The God of Truth.” The importance of this is emet means “firmness” and “reliability.” Moreover, Emet is Tem, who is firmness or solid matter, spelt and pronounced backwards. As well, Tum is Aum preceded by the phonetic ’t’, and Aum is Maa pronounced backwards. Similarly, Maa and Maat are translated as “truth”; and this connects Emet in the Hebrew language to the deity Tum and Maa/t in the Khemau vocabulary.

As Neb-ert-tcher focuses its awareness, Nu and the eight primordial deities condense into Tum and produce Ra. Scientific observations have revealed the early universe was comprised of matter whose gravity tried to pull it inward and slow down its expansion. There still exists this inward pull of energy matter because it is all based on the deity or principle Tum; and there is an expanding outward push of the universe, as proven by scientific observation. The prior confirms the universe is based all on Atum-Ra or Ra-Tem, “rhythm”. 14 Tem, when rounded backwards is the word “myth,” and Atem-Ra became Myth-ra. When I invoked the mercurial deity Mitzrael, this deity showed me its name is the rearrangement of Atem-Ra. This is further understanding and proof of the meaning of a temple language. Tem becomes met, and met becomes metu, which means “word” in the language of the Khemau. Metu becomes Meta, Metatron, and metaphor. The etymological connection to rhythm indicates scientific cosmology was not lost to the world, but more so hidden and is being redefined. Ra, which is like fire, is the outward expansive burst of heat, and Tum is the inward contraction. When combined, it creates the laws of attraction and repulsion. Likewise, the universe we see with our eyes and through a telescope is still within Nu, and is ever expanding. The Khemau doctrine can now be viewed as an advanced understanding of the living, organic, conscious universe instead of what present day science presents to the public. It is critical we realize our universe is alive. Though, this realization will only come from an elevated level of consciousness; and is the reason for the religious paradigm of these ancient civilizations. When we can view the universe as alive it allows us to form a fruitful relationship with it in all its manifestations.

The primordial forces come into the universe as varying forms of energy and matter. In essence, they provide an infinite source of energy for the process of Khepera and all the other creative processes, such as the growing of plants and the power behind the sun. Scientists claim all evidence points to this energy, which also manifests as dark matter being constant, and state it will not change no matter how much the universe expands. This is the awesome, infinite power of the primordial forces. They do not change over time; their power and potential power remain constant like the Neter Maat. Similarly, this is a further understanding of infinity. In the Khemau scripture, Auseer is referred to as “the primeval matter of primeval matter,” which refers to the eight primordial forces. The text attempts to convey primordial forces structure the body of Auseer, and the idea for Auseer existed in primordial chaos because of its full-spectrum consciousness. When Auseer is depicted as a God of vegetation, the depiction is a demonstration of the life-giving energy and intelligence which causes plants to grow. The Khemau artists demonstrate there is a conscious intelligence behind the growth of all vegetation. It is a pictorial representation which Gods’ consciousness is the intelligence behind the growth of all vegetation.

Likewise, the Khemau doctrine and artwork also reveal the plants are alive; and some people are conscious enough to converse with their plants. As a priest I know plants/herbs are conscious and can be used for various magical, healing and instructional methods. For Egyptologists to reduce Auseer to a God of vegetation which rose to the status of a state God is to do a serious injustice to the ancient gnosis of the universe. It is not because in ancient times Auseer was merely a local agricultural God who was elevated to the status of a State God when the priests of his cult rose to prominence. Authors of the past were not ignorant on the subject. Therefore, their interpretations of the ancient documents were written in a manner to purposely caste confusion and to lay a foundation of miseducated scholars who would continue the paradigm established.

We cannot truly talk about Ra, “life,” without talking about Auseer who is called the great grandson of Ra. Auseer, the manifestation of Ra or life, is the guide to the Gods in the Tuat, which is the wisdom and power behind all generative forces in the universe; it is the psyche of a thing. He is the unseen intelligence which regulates and guides all of these forces into what we experience as the movement of the cosmos, the stars, and the cycles of the celestial bodies. Auseer, however, is not the creator, but the created wisdom and persona of Ra (universal consciousness), which is the wisdom born with creation. As a result, this is why Tehuti is called the mouth piece of Auseer because it explains the level of wisdom this deity embodies. The Neter Tehuti is said to have been self-created and to have come into being or be born with Ra. Tehuti, as a Neter, is responsible for the coding of instinctual behavior through DNA, and does this for all the deities. He is also called the heart and will of Ra because Tehuti is universal divine love, which is supposed to be instinctual.

When Atum-Ra was born it signified the birth of light, consciousness and life. The text states, “It is born out of Nu but still within it.” Hence, the birth of an individual universe cannot be outside of the greater infinite universe. The deities which came into being with Ra were Khepera, Tehuti, and Ptah. Out of Nu through Khepera the eight base forces of energy matter were configured and condensed into one principle called Tum. Due to Tum, the light remains invisible; and in the Khemau scriptures, Tum is also called Tem, “darkness.” The contraction process which creates Atum-Ra occurs until there is enough of Tum to have what the Khemau refer to as Ta-Tenen, “the visible land.” Atum then gave birth to the gases or air Shu, “dryness,” and Tefnut, “moisture.” In the Khemau scriptures, Shu is also light and attributes the birth of visible light to this deity. Tefnut, who is Shu’s twin, is darkness and water.

As mirror images, Shu and Tefnut reflect each other’s polarity, which is similar to yin and yang in the Asian cosmological system. They are also the various gases and liquids which coalesced to form the planets and the womb of the universe. The feminine principles of Tefnut are water and emotion; and the masculine principles of Shu are light and rationality. After all, Tefnut is also defined as moisture, which corresponds to the Khemau word for “spray.” This is critical to understanding how our universe was formed by the deities Shu and Tefnut, with further study we can now understand similarly depicted deities like Shekhemet and Bast who correspond to the deity Kali. Now, we can also understand why ancient civilizations, specifically the Mayans had a name for our solar system and our galaxy, to name a few; and why the name was the name of a deity.

When I asked a particular angel to show me how the universe was created, I was first shown a hermaphroditic being having an orgasm. Weeks later I asked again to be shown how the universe was created, and I saw what looked like a water and soap bubble being inflated. As simple as this might seem, it is important in terms of understanding how our universe was formed. The hermaphroditic being was Atum, who is called The Great He-She by the Khemau. The inflating bubble is the emission of Shu, which is air and wind, and Tefnut is moisture. This is exactly how a bubble is formed because the moisture shapes the outer rim of it, and the air is used to inflate it. For the reader, this is not an idea or theory, but rather the benefit of being initiated because it affords the indoctrinated with the opportunity to ask the all-knowing angelic beings for answers.

Through the use of Hekau, Ra is born from ‘aum’ and ‘ra’; and physical matter Atum is born with the Hekau ‘aum’ or ‘um’ and ‘tum’. Shu and Tefnut were born through an orgasmic ejaculation, and therefore represent the rational and instinctual attributes of Atum-Ra. Shu and Tefnut are the faculties through which consciousness, namely Ra, experiences itself on a universal level. Many people still do not understand why ancient man depicted the deities in animal forms; but the Khemau were rightfully depicting the expressions of universal consciousness through the animal archetypes they represent. Furthermore, one can view such expression becoming visible in the animal kingdom. If everything in the universe is a manifestation of the Supreme Being, then earthly animals have universal expressions as well. They demonstrate the personality traits of our universe on a macrocosmic level, as our universe endeavors to survive and evolve.

Continuing, Shu and Tefnut then gave birth to Geb and Nut. Geb is the planetary bodies and stars; and Nut is the woman of the universe where all things dwell. At this stage, Ra is universal consciousness experiencing itself as the cosmos. Following, Geb and Nut gave birth to Auseer, Auset, Set, Nebt-Het, and Heru-Khenti-An-Maa. Auseer is personalized, full-spectrum, evolved consciousness, which is the vessel for Ra to have personal and individual experience, instead of a universal experience. This is why Auseer is depicted as a man and is one of the main deities which relates to man’s ascension into Godhood. He is the unity of being which allows consciousness to have an integrated identity, character, behavior, etc.

Auset is the foundation of personalized consciousness, the instincts, memory, feelings, emotions, power, etc. Set, the God of chaos, is similar to Auset in emotions, feelings and instincts. More so, he is the masculine aspect of the subconscious, the focused will of the psyche, and our instincts, desires, and habits; our instincts have a mind of its own. Set and Auseer control our psyche, and are antagonistic to each other. Set is the subconscious, meaning purely instinctual behavior or blind habits which act without reserve; while Auseer is consciousness dwelling in the subconscious and is necessary as a counter balance to blind habitual emotional responses. Accordingly, Auseer represents control of our instincts. Nebt-het, who is Set’s wife, is often depicted next to the deity Auset. She is the feminine aspect of the area of the subconscious which governs our desires, wants, habits and need to survive, procreate, and perfect ourselves. We need certain things to validate our existence, such as attention, food, sleep, etc.; and with Nebt-het, it is blind youthful desire. This is the role of the instincts to act without our input else we can short circuit our drive to survive. Hence, their useful aspect is noted in the doctrine of the Khemau.

The evolution of consciousness begins with chaos. In the primordial state of being there is no sense of time and space, and therefore we have the attributes of eternity and infinity. Likewise, there is no sense of sight. Therefore, we have the element of invisibility and darkness. In addition, there is no physical matter, so accordingly there is no sense of touch and taste and nowhere to stand. In essence, consciousness in the primordial realm experiences nothing. It has no sense of taste, touch, smell, distance, time, etc.; however, it is still energy in its primordial state, integrated as one continuous medium called Nun. When they coalesce and condense, they form Atum and give consciousness a focused experience of being, albeit simple. Only once it bursts forth into Shu and Tefnut does it gain the ability to see, feel, hear, and touch; but it is still alone and experiences itself as an overly expansive universe. This is why the text states Shu and Tefnut went out from Ra; they left Ra feeling lonely.

Consequently, the beginning of consciousness focuses once again into planets, stars, and other heavenly bodies to give itself a boundary called Nut, but remains alone. It is the wisdom and knowledge of how to create itself as an individual, and have personal experience as an entity with unified senses. It thus gives birth to Auseer, Auset, Set, Heru-Khenti-An-Maa, and Nebt-Het. Whereby, Auseer is the all seeing nature of consciousness, Auset is the feminine subconscious, Set is the masculine expression of the instincts which appear to usurp the waking conscious state Auseer, Nebt-het is the subconscious desire to evolve and perfect ourselves, and Heru-Khenti-An-Maa is our expression of freedom within limitations. As a result, Auset, Set, and Nebt-Het comprise the psyche and instincts of Ra as the Neter Auseer. This is the reason why in many texts, Auseer and Ra are interchangeable, which is contrary to the theory of conflict between the two which has been purported by Egyptologists. Consciousness then creates life on various planets, one of which we live on, and it incarnates its divine spark into humanity. This evolutionary process of chaos to order continually cycles through the universe as the transformation called Khepera.

In The Book of Knowing the Transformations of Ra and of Overthrowing Aupep, Neb-ert-tcher is the author, and the narrator of the word which is Hekau/mantra. Neb-ert-tcher came into being as Ra from an eternal sleep, which is actually a state of trance, as no time existed before creation. 15 I will show this is a particular state of consciousness, as expounded upon in the Indus Kush tradition of yoga. Further proof of this rests in the fact ‘ra’ is a Hekau, as it is the sound which lions make when they roar, and it also explains why Shu and Tefnut are depicted as lions/lionesses. Accordingly, statues of lions were found all over Khemit as motifs of the solar aspect of consciousness; some of which are the deity Aker/Akeru. Depictions of the two Akeru Gods with the sun disk in the center are common, and represent consciousness rising out of darkness. In the Greek Tradition, this wisdom of the Supreme Being making a sound to awaken or upon awakening is depicted in the Gnostic deity Abraxis (Ab-rax-ses or Aba-Ra-Kesh).

The Gnostic Text of Basilides

Abraxis is a deity of the Basilideans, and they were a Gnostic sect of the second century AD. The Basilideans stated Jesus Christ emanated from Abraxis, and was a “phantom while here on earth.” The Basilidean teachings state the name Abraxis held great mysteries through the seven Greek letters. When computed numerically they equaled the number 365, which equals the days in our solar year. They also claimed he controlled the same number of Gods which each possessed a different virtue for each day of the year. Older mythologists, however, have placed this deity among the Khemau pantheon of deities. He has been represented on amulets with a whip in his hand. The mystic word abracadabra was derived from his name, which is an example of how the symbolism and wisdom of the Khemau survived in other traditions.16 It is my opinion this name Abracadabra was meant to vanquish the dark forces, and cause them to submit to the light. Abraxis is obviously a solar deity, like Ra, whose enemies are the forces of darkness.

Similarly, chickens crow to greet the morning sun, and the sun rising is compared to the birth of Ra from the original and primordial state of consciousness. Scientists claim through genetic research chickens evolved from the T-Rex dinosaur. Hence, we have the evolutionary process manifesting throughout nature. Likewise, the serpentine legs of Abraxis represent kundalini energy, which is the power behind the ability to rise and move. The serpentine legs also represent the origins of this animal as a reptile. Additionally, Abraxis contains two obvious Khemau temple words: Ab and Ra. Moreover, Iaw in the picture above conceals the Hekau ‘yahweh’ or ‘ayaua’. This is a mere example of how ancient man was in the habit of concealing the deeper meanings and sciences of the universe in language and symbolism; reserving the explanation for initiates only. When the text says Ra came into being because of Hekau, and we see the various Hekau like Iaw, Abracadabra, etc. then we should be able to understand just how the cosmologies became integrated into religious practices and occult magic.

I will give a brief overview of Gnostic cosmology, but keep in mind the Basilidean cosmology is far deeper and more profound than what was stated beforehand. It gives a cosmological account of the creation of our solar system, and is a coded text for the state of our solar system and the infancy of humanity. It is also an extremely powerful nature magic system. I find it to be strikingly similar to the cosmological system of the Dogons, who are a West African tribe which reside in Mali, and descendants from Nubia or Khemit. According to Irenaeus, Basilides taught the universe began when five Aeons (or Aions, “eternities”) emanated in succession from the Unbegotten Father. These were: Mind or Christ (Nour, which is Nu or Nun), Word (Logos, which is sound or Heh), Intelligence or Prudence (Phronesis), Wisdom (Sophia), and Strength or Power (Dynamis, this is Tenemu or Tem). Mind, Christ or Nous is air and sound, which becomes word/logos, and obviously will be wisdom, intelligence, etc. which is expressed as power/Dynamis.

These five Aeons constitute the Pleroma, “fullness.” Though the correspondences are not one-to-one, they show evidence of surviving remnants of the ancient Khemau cosmology. For instance, the translation of Aeon as eternity is the understanding of the infinite and timeless state of primordial matter. From the last two Aeons, Sophia and Dynamis issued 365 aethyrs, “spirit-realms,” in an unbroken descending sequence; each with its own set of angelic rulers. These 365 dimensions are constituted under the name Abrasax; and according to Greek numerology, A+B+R+A+S+A+X equals 365. The Gnostic text describes the world as illusory; and states Archon was the ruler, as well as leader of the angels which ruled the lowest aethyr. The ‘ar’ in Archon is connected to ‘aur’ and ‘rau’ because consciousness is what rules/orders the universe.

Dynamis originates in the Khemau word Tenem, which is sometimes substituted for Amen as one of the primordial deities. Tenem means to “wonder” or “lack of direction” because Amen, “invisibility,” is the lack of sight. In essence, Amen is the sexual power underlying the creative process; and this deity also survived in the Gnostic doctrine as Dynamis. Furthermore, Dynamis issued 365 spirit realms, which obviously connects to the days of the solar year. The reference to the world being illusory, and its connection to 365 days relates to how we experience the passage of time in the physical world. In the primordial realm it is eternity and not time which is experienced. Once again, this is a state of trance where perspective wisdom is attained. The Gnostics code the understanding what we experience is truly relative to our state of consciousness. Therefore, they call it an illusion, even though it is quite real.

The Gnostic text says the Dimiourgos or Demiurge, “people-worker,” was unaware of the Supreme Deity, and humanity was clothed about with the illusion of the Demiurge. This accomplished his pseudo-creation through the activities of his six sons, the planetary genii, and demanded the worship of those he had created. Since the Demiurge was not capable of true creation, he could not have created humanity from nothing. The word Demiourgos is derived from the Khemit word Tem, who represents darkness and its varying aspects. As stated earlier, we are consciousness Ra enclosed in Atum; thus, the deity conjunction Atum-Ra. Interestingly enough, the Gnostic doctrine delves into the psychological aspect of what happened when consciousness became centered as Atum, and was no longer aware of the universe, but only itself; this is Adam as El-Shaddai. Consequently, the concept of self-centeredness was born. Additionally, the text claims the Demiourgos demanded the worship of those he created, which is either a code or a misinterpretation of falling in love with the flesh. In this state of existence, consciousness beholds its enclosure and falls in love with it; which consequently signifies the birth of “ego.” This is the reason why the Gnostic cosmology mentions Sophia. In later chapters I explain the psychology of love, self love, and narcissism.

When the Supreme Deity perceived the corruption of the world of illusion, and the suffering of humanity, he sent his firstborn Nous or Christ into the world to bring them to salvation through the transcendent knowledge (Gnosis) of their divine nature. Nous incarnated as Jesus, but was supposedly known to the Basilideans by the secret name Kavlakav. Since Nous was a divine power and not corporeal, he could not die. Jesus, therefore, did not die on the cross, as assumed by those in the bonds of illusion. He was instead replaced thereon by a substitute, Simon of Cyrene, and ascended again to the Father. Moreover, the secret name Kavlakav is Keya and Kevala; which is the Hekau and deity which when properly used causes us to fall in love with divinity instead of flesh, as it wrestles consciousness from materialism. It is the first sphere of the kabalistic Tree of Life called Kether in the Hebrew language; and causes us to look for consciousness within instead of the external form being the human being. The Hekau Kefalas, when properly used, also allows us to briefly escape the gravitational pull of planet earth to astral project into outer space. It inspires us to turn toward a celestial instead of earthly life.

In the cosmology of Basilides disseminated by Hippolytus, the Supreme ineffable God consists of absolute transcendent nothingness, utterly beyond all human conception. As an act of Pure Will, this transcendent God generated the Panspermia or cosmic seed. Panspermia is the name for the theory which life exists and is distributed throughout the universe in the form of germs or spores. Subsequently, Atum is sometimes referred to as the “germ” or “seed,” which is the Ben-Ben which is also called the BenBen of Ra. Panspermia literally means seeds everywhere; permit means to “permeate,” and pan appears to be etymologically connected to the word “Ben” where ‘b’ became ‘p’. This act of pure will which generated Atum is based on the subconscious nature of deity in the primordial realm. We should also note the word sperm derived from spermia. Additionally, Atum emitted Shu and Tefnut as his sperm, and these two deities came out as a form of chaos from which the planets and life were formed.

Basilides stated the cosmic seed was chaotic, confused and disorderly in nature, but contained within itself the complete and perfect plan of the Supreme God. What they refer to is comparable to eukaryotic cells where the “perfect plan of the Supreme God” is DNA within the cell. They are also specifically referring to Atum and Auseer, where Atum is the prototype for all things and Auseer is the personality of God. In Khemau text, it states when the world is swallowed once again by primordial matter, only Atum and Auseer shall remain as two snakes coiled around each other. This is because they understood the elements for God’s personality have always existed because God is consciousness (once again this is Auseer as the primeval matter of primeval matter). Furthermore, this cosmology stated “all things in the universe manifested as part of a predetermined process of evolution from this cosmic seed, according to an ordered sequence which proceeded upward’ toward God. This is how the Cosmology refers to the evolutionary process of the universe being based on Atum, and why the ladder of Atum is mentioned. All things are imbued with this inclination towards Godly perfection.

In addition, Basilides connected this evolutionary process to three “Sonships,” which were of the same transcendental nature as the Supreme Being. The first sonship was utterly pure, and ascended directly from the cosmic seed up to God. I believe this to be connected to the first sphere of the Tree of Life, otherwise known as Kether. The second sonship or “world spirit” was coarser, and escaped the cosmic seed only with difficulty and with the aid of the “Intermediate Spirit”; described as the Christian Holy Spirit which emerged from the cosmic seed with the second sonship. The second sonship ascended to a position immediately below the first, but the Intermediate Spirit, being of a non-transcendent realm from the sensible realm. The third sonship was immersed in the entanglements and confusion of gross matter and did not escape the cosmic seed, but remained as the highest of beings below the firmament yearning for liberation and transcendence. The third sonship represented the chosen people, the elect, those who were worthy of salvation. Next in rank to the third sonship was the Great Archon (“The Ruler”), who ascended from the cosmic seed, to the firmament, and established himself in the region of the fixed stars.

[Thinking himself to be the highest God, and therefore alone, the Great Archon brought forth from the panspermia a son for himself who was greater than Himself, and the Great Archon bade His Son to sit at His right hand. At the Son’s suggestion, the Great Archon created the sphere of the seven planets. A second Archon then emerged from the cosmic seed, brought forth His own Son, and created the sub lunar world, the space between the Moon and the Earth. Whereas the Great Archon and his Son constitute the Ogdoad, the Godhead which is never named, the Second Archon and his Son constitute the Hebdomad, the Godhead which is known to mankind by various names. The Earth then emerged from the cosmic seed according to the original Plan, without a special Archon or Creator.]

The Gnostic doctrine appears to be the creation of our solar system. This is evidenced by the name of Abraxis equaling 365, which is also the amount of days in the solar year of planet earth. Further evidence resides in the seven major planets of the zodiac which are mentioned. When you study ancient astrology they only relate seven planets in their astrological system; namely, Mars, Jupiter, Venus, Mercury, Sun, Moon, and Saturn.

Referring back to the Ra cosmology, the Hekau Ra strengthens consciousness and creates heat, while the Hekau ‘m’ creates friction, resistance and tension, which builds fire. The tu or tau, “land,” in Tum denotes the Hekau Tum causes energy to solidify, coalesce, tighten and condense. If we also look at the word Tenen (Tanun, Tanen), we shall see it conceals the Hekau Nama and the name of the Khemau deity Anat; Tenen is also related to Nanuet who is the feminine side of Nun (condensed water becomes solid ice). When we add ‘el’ to the end of nana we get the mercurial deity Nana-el. 17 This is a mercurial deity you invoke to gain understanding of cosmology and science. Many of the mercurial deities take their names from reconfigurations of the Ogdoad deities. The prior are all derivations of the word Nun who is a primordial deity.

The Supreme Being was not just slumbering in Nun; it had overslept for an eternity and was being held down by Aupep. It slipped into the state of sleep where one loses consciousness and track of time; which is eternity and the reason why the black vulture is depicted holding the eternity symbol. When the Supreme Being struggled to arise against the survival instinct of sleep itself, it used the Hekau Ra. Hence, the passage, “I brought myself out of existence as Hekau” or “I brought my own name into my mouth as a world of power.” Before the process of creation the universe was on autopilot and the eight primordial deities which represent the subconscious moved freely around in this watery, dreamlike state. In the Khemau scriptures it states they “are all manner of dangerous beings in the waters of Nun who are the enemies of Ra.”

As an initiated priest who works with many deities, I decided to enhance my understanding of cosmology and was instructed to seek this wisdom through Nana-el, the 53rd genii of the mercurial sphere. After invocation, I had a dream of the primordial deities which appeared as octopuses and serpents with human bodies, and moved around on ice because it has little friction. They were also happy, joyful, and playful. These eight primordial deities go by different names in other traditions, Annunaki in the Babylonian, Enki in the Dogon, and Kua in the Chinese. What I find disturbing is the misconception these deities are aliens which brought mankind wisdom because nothing could be further from the truth. The eight primordial deities, referred to as the Ogdoad, are the nature of God/consciousness in its original state of being. Additionally, they are the energy behind all energies and are in control of everything; they are the atoms and molecules of our universe. The Cosmology of Annu explains to us the forces of the universe, how the universe was created, and simultaneously how it relates to all things. This is one of the roles of cosmology in ancient civilizations; it lays the foundation for the study of all subject matters.

In the Cosmology of Annu, Aupep is the resistance to the Supreme Being awakening, establishing order, creating the world, and evolving. This same deity Aupep then manifested as the resistance to mankind’s spiritual awakening; and continually activates itself when we oversleep and/or lead a life of lethargy. It is the survival instinct and energy of sleep and laziness; and will to remain dormant after being asleep for a long period of time. Every time manifestation of energy has self preservation built into it. Aupep speaks to us subconsciously, injecting us with such thoughts as “I don’t want to wake up,” or “I feel comfortable and satisfied as a dreamer,” and “give me five more minutes of rest, I feel so comfortable.” As a result, Aupep becomes the resistance to our spiritual evolution, and the excuses we feed ourselves for not being productive in life. Furthermore, Aupep’s representation is a snake - reptile with no hands or feet. Likewise, sometimes Aupep is depicted lying down or straight when defeated. As a snake it shows the power of ideas and excuses we have for being unproductive; in this regard it is shown upright as an undulating snake similar to waves. Aupep as ideas and excuses is mental, and manifests as mental retardation and autism, which is a state of arrested spiritual development.

Alchemically, it is the same serpentine energy which is redirected into the energy needed to arise from sleep. It becomes Atum the great snake which keeps Ra focused before Maa is laid as the foundation. In this struggle to arise, fear and force feeds Aupep, and it is relaxation and wisdom of alchemy which allows the Supreme Being to awaken. When Aupep holds you down you can hear an electric sound like buzzing; the ‘z’ is another hidden, secret key. The letter ‘z’ is akin to the lightning bolt symbol because lightning is electricity; and it conceals the word eel and el. Likewise, some eels in the oceans, which I am drawing a parallel to Nun, generate electricity. This ‘z’ for electricity and Aum or Ohm for resistance is evidence modern science and technology are nothing new. 18 Aum or Ohm is the mother of the world, it is the womb which gestates the light.

Decoding this cosmology will clearly demonstrate the Khemau understood as above, so below. Accordingly, everything in the universe follows a pattern of order out of chaos, and goes through an evolutionary process. Such processes include one’s life, the start of a project, launching a business venture, and even the establishing of a nation. The conception of this book started with one epiphany, however, what I proceeded to write was in a total state of disorder before I brought a sense of organization to it. The Khemau also understood even though the original state of energy is chaotic and order comes into being, so too does chaos, but it manifests in a different form. We know there is no perfect order to events in the world, and things do not always go according to plan. This unpredictability of events is the manifestation of chaos.

Moreover, one of the reasons why it is difficult for students who follow Egyptologists to figure out the Cosmology is because Egyptologists and students alike are neither priests, nor scientists. Through the practice of the religion, magic and meditation we come face-to-face with these realities. When we encounter overlapping connections, for example, a deity with different wives or husbands, forms, and varying names, Egyptologists seek to explain this in two ways. Either based upon their own understanding, which is a result of the paradigm in which they were trained; or they cannot explain it at all. While there is some truth to what they say, they unfortunately miss the numerous layers of revelations which exist within the allegories, mythologies, and scriptures of these ancient peoples. For example, when a deity has a wife or husband who is their sister or brother, it is to be understood they are different polarities or reflections of the same thing. Take the deity of wisdom Tchuti. One of his wives is the Goddess Sophik-Aya-Bhut who represents the love of wisdom. Obviously a wife loves a husband, and for this reason Tchuti symbolizes wisdom. This is also a revelation which the deity Tchuti represents love; his other wife being Maat should obviously mean Maat is a form of love.

The scriptures give us examples of what love symbolizes, what God is, and God itself is love. In the scriptures it clearly states Shu is Heru-Khuti, and Tefnut is Maat and Tchuti. The Cosmology of Annu states Atum emitted Shu and Tefnut through an orgasm, which should allow us to understand the connection between sex and love. For anyone who has ever experienced the overwhelming emotional experience of an orgasm, the experience on a certain level requires feelings to love. Hence, the first two Gods created in the universe were what allowed the Supreme Being to posses and express love for creation. When you have sex, you produce a hormone called oxyctocin which allows you to fall in love with your partner, and when sex is called love-making, it is the ancient wisdom at work. This needs to be made clear because Egyptologists have claimed the depiction of Atum emitting Shu and Tefnut via an orgasm is the survival of savage thought in the cosmological doctrine of the Khemau. This form of misunderstanding symbolism and metaphor, as well as obvious ignorance relative to the human body and psychology will lead readers astray. Hormones like oxyctocin are also important in aiding a mother and father in loving their children; and the Khemau priesthood thoroughly understood such things.

Ch 3

Explanation of the Book of Knowing the Transformations of Ra and of Overthrowing Aupep

“I gathered together my members [the eight primordial deities] who had appeared in my own body.” The body they are speaking of is Atum, who I am proving is the prototype for biological cells, viruses, viroids and bacteria, which are the origin of life. When Atum is referred to as the germ or seed, we cannot say the Khemau were unaware of organisms like viruses and germs. The Khemau priests were aware of these things; they knew how life spread throughout the universe. The eight primordial deities are the basis of DNA, and are called the ladder of Tum. Before creation, as well as the formation of the double helix, pieces of DNA (the eight primordial deities) are scattered. This is another understanding of chaos or the absence of Maa, the “universal divine law and order.” When the DNA is lined up as a double helix, it is similar to a coiled serpent; hence, Atum is called the “Great Snake.” When DNA breaks down, illnesses and psychological problems are developed. Order is therefore akin to wellness of being, and disorder parallel to all manner of illnesses.

The text continues to say, “[…] and I came into being in the beginning of time.” In Ra’s relationship to the waking state of consciousness, the text explains to us time began when the Supreme Being awoke. This is similar to how we perceive time when dreaming, and when we first rise from sleep, deity possession and deep trance. Ra is the waking state of consciousness; and the birth of consciousness is the beginning of time. 19 God is always conscious, which is why we can only explain the subconscious with the word conscious in it. The conscious state of being, however, is not conscious of the subconscious state of being. The problem and the reason for creation is the subconscious state of being is wild and untamed, unruly and chaotic. God wants order. But it is important to understand the subconscious state of being, as it is conscious of all things including the conscious state of being. Moreover, it is the subconscious state of being which is not conscious of itself. The subconscious state of being is the feminine principle or the yin; this is why women were revered in African cultures for their spiritual gifts, their intuition and spiritual power. The subconscious state of being is the “all seeing eye” because it knows everything. As the all seeing eye of wisdom is the deity Tchuti who is lunar; it is the owl which can see at night, the jackal which can hear and taste its surroundings so well it does not need eyes, and the bat which can navigate with sound. Likewise, the Khemau saw all of these animals as different manifestations of the being which is God. If you have ever experienced falling asleep for say two minutes and it seemed like an eternity then this is the non-REM sleep whereby consciousness knows neither time, nor the concept of beginning or end. The Supreme Being calculates duration from the point which the waking state of consciousness came into existence; which also became the dawn of the perception of the passage of time. Please note, especially for students who have studied other spiritual doctrines, here they are also speaking of various states of trance like Samadhi and Kevala Khumbaka and not only different states of sleep.

Neter/God Is Evolution

The text continues with, “I came into being as Khepera, and I am the creator of what did come into being.” Here, the Supreme Being states it came into existence as a creator with the ability to construct, evolve and transform. The text clearly affirms the Supreme Being consists of all the Neteru which also came into being. It is as if the Khemau cosmology had forecasted society’s dilemma with the polytheistic and monotheistic conundrum. After light is explained using current scientific terminology, one will gain the realization the Khemau understood everything is energy which manifests itself in different wavelengths. Our ancient ancestors understood spirit is energy, and energy is spirit; hence, consciousness is omnipresent. As a priest of the Vodou tradition, everything in this religion is viewed as a deity or spirit - and spirit is energy; and therefore, various things are placated. This can be the altar, or the center post called the Poto Mitan. 20 Please note this is the Djed pillar of Ptah and the reason it is called the Poto Mitan, “center of the universe.” It is also pronounced ptah-metan. The process of creation itself is a deity and is rightfully deified and understood as a centering of being. Thus, if it is a divine being it can be contacted, invoked, and appeased for purposes of better understanding and working with it to further our evolution.

God/Neter coming into being as Khepera demonstrates the clear understanding of the ever unfolding, evolving cycle of energy/matter. By deifying Khepera, the Khemau understood the Supreme Being wants constant change and growth in the universe, which is an integral aspect of the earth because it signifies evolution. The Book of Knowing the Transformations of Ra and of Overthrowing Aupep is the Khemau people’s theory of evolution, whereby they state not only did energy/matter (God) evolve from a simple state of being, but God and the universe in its entirety are constantly evolving/transforming. God is evolution, which is the antithesis of stagnation. Consequently, God desires transformation and growth, and will accordingly modify and cultivate infinitely. Stagnation is viewed as death; whereas change is seen as living. God wants to perpetually engage in new experiences, and this is through continuous transformation. This is one of the various meanings of the text, “I came into being as Khepera.” Moreover, Khepera creates variety. In the beginning there was only one God; and though this energy possessed eight basic attributes, it was one element. God as Khepera does not want this type of simplicity; variety is the spice of life. This is the role of genetic diversity in nature, and the reason some deities are depicted as chimeras.

God is One with All

The text continues by affirming, “That is to say, I formed myself out of the primeval matter [Nu].” Here we see the Supreme Being is not separate from the original state of energy/matter. Keep in mind the text is explaining the process of emerging from a subconscious state to a waking state of consciousness. The primordial matter is the origin and energy source of Ra, demonstrating Ra is an altered state of this energy matter. Furthermore, the text cites something deeper when it states the body of Ra is made-up of primeval matter. Primeval matter is the flesh of Ra, and therefore the distinction. Further into the book, I explain how primeval matter with its four base attributes becomes solid dark matter Tum which holds Ra together; Atum and Ra are inseparable. 21 If we take a look at the word “matter” and drop one ’t’ then we get retam, which is Atum-re; so, these deities are not conjoined for political reasons. Additionally, Tam becomes Tamballah-wedo. We will see numerous variations of the prototypical deity Atum.

The text continues with “[…] and I made and formed myself out of the substance which existed in primeval time.” Primeval time is called Shep Tepi, “first time.” Tep is used in the word Hetep, translated as “peace,” and is also interchangeable with the word “original” and “first.” As we shall later see, Shep has a deeper meaning than just original time, as the word also denotes one’s ancestor. The passage above declares Ra and Atum were the first deities to come into being. Consequently, their birth created a distinction between primeval time and primeval matter. The substance of primeval time or Shep Tepi is Atum; and in the Khemau scriptures Atum is called “The Flesh of the Gods.” This is a linear and logical explanation of creation, for after the Supreme Being formed itself out of primeval matter, the text clearly affirms it formed itself out of the substance which existed in primeval time.

Further in the text it reads, “My name is Auseer-Res [my identity, my personality, my character], who is the primeval matter of primeval matter.” 22 This is why the Greeks pronounce Auseer as Osiris because it is Khemitic, not Greek. Throughout both volumes of the book, overwhelming evidence will be presented to show the Greeks did not botch the Khemitic pronunciations. So, then what are Ra and Auseer; and why is Auseer called the primeval matter of primeval matter? The Khemau scripture states Auseer is the Ba, “soul,” of Ra which dwells in the Ka (ego). 23 The Ba is translated as the “soul” in the English language, and the word soul is akin to the word sol, as in solar and sun. The Ba is the vessel for consciousness and is considered to be the holy guardian angel; but in short it is a vessel. Ra is the waking state of consciousness and it is held together by primeval matter in the form of Atum. Likewise, consciousness is useless without a vessel through which it can experience the world. Egyptologists have introduced erroneous concepts to the world, which nonetheless fit their perspective and paradigm by claiming the political strife of the Khemau influenced the religion. Many of man’s shortcomings were not issues which this civilization either faced, or dealt with in the same manner as today. Had this been the case, they could not have lasted the 4,000 years historians purport; which in actuality is but a mere fraction of how long their civilization actually lasted. The duration of the age of the Khemau civilization is shrouded in such mystery and propaganda it is almost impossible to prove it. The dates for the establishment of this ancient Khemau civilization are not to be trusted because history is an important tool which continues to be used in the mental control of the population.

Additionally, it is important to note here Auseer is called the “primeval matter of primeval matter,” and not the Shep Tepi or primeval time. One major point is it shows the unity of “God” and its many creations; but why do they differentiate between Auseer and Ra? If we cast off the erroneous conclusions of Egyptologists, we will be able to discover some extremely fascinating mechanics of consciousness and experience. As well as, try to understand what the ancient people realized and were trying to convey to the future inhabitants of planet earth. For one, consciousness alone as Ra is not an identity in the complete sense of character, behavior, etc. Conversely, it is primarily a state of being. Secondly, consciousness merges with an identity, and what it perceives it experiences it then models itself as the thing, for lack of a better explanation. This is called Kevala Khumbaka in the Indus Kush tradition of India.

Kevala Khumbaka is explained as at-one-ment, and is the point in the trance experience where you become one with an idea, thought or image. The merge is able to take place because we are what we believe; and this is similar to the concept of Demiurgeous. If the mind is clear of all thoughts, then you can experience yourself as pure consciousness. However, we are always experiencing Kevala Khumbaka or at-one-ment with other things because it is the nature of consciousness. Khumbaka is also described as the held breath, which influences the varying states of trance. 24 Please note this may be executed deliberately, as in Pranayama or happen automatically during intense moments of concentration, or in the sleep cycle. The held breath is a powerful reflex the spirit uses to strengthen its connection to and awareness of a thing. Similarly, Ra is the held breath of consciousness, with Atum being the mechanism for holding this breath which forces the focus of awareness and assists in attaining the state of Ra-Jah yoga.

When the text says my name is Auseer-Res, the Supreme Being identifies itself as Auseer because it is the doctrine of evolution. This occurs after and not before creation has begun; and for this reason I identify Khepera as the evolutionary process. The scriptures also make it clear Auseer is the Ba of Ra, and therefore, Auseer is the body or the subconscious side of Ra. While Ra is universal consciousness, we must understand the purpose for Auseer in a universe, as it illustrates the Supreme Being has a desire to experience itself as a separate entity within its creation. Auseer is also known as “Lord of the Underworld” and guide to the Gods in the underworld. This reference confirms there has to exist some wakened/aware consciousness in the automatic subconscious state of the universe. We are forever struggling to explain an advanced science through a basic language. We should begin to realize the different words for the different states of consciousness in the Khemau vocabulary. We also have to realize we exist within the mind/body of the universe, although we are relatively conscious. It is in my opinion this is the most difficult aspect of cosmology, magic and the initiation system to explain. Auseer as lord of the underworld is the code for evolving into a Neter which can only dwell within the body of the universe itself. There is no place else we can go within the cosmos, but the body of the cosmos. Hence, we must master living in the dream plane.

The primeval matter of primeval matter is the Ogdoad deities, and they represent the universe in a subconscious state of being. When God enters the universe as a conscious entity, it is Ra who is the rational, waking-state of consciousness and Auseer who represents feelings, senses, instincts, etc. This is further proven when Auseer is referred to as the guide and lord to the Gods in the underworld, which metaphorically represents the subconscious. Likewise, the glyph for Auseer is the eye of Ra above the throne of Auset. This means God as Auseer is full-spectrum consciousness extended into the underworld/subconscious.

Additionally, the throne of Auset is water because it is an ancient metaphor for the subconscious, emotional, and instinctual state of being. This is why the Khemau identified Auseer and Ra as Neter; as well as why the scriptures often substitute Ra for Auseer, and vice versa. Atum is the prototype for all Gods and all other beings; while Auseer is the completion of the Gods; identities and their vehicle in the universe. What is more, Atum and Auseer have identical depictions. This is also why the Khemau religion had two major goals; one of which was to become “an Auseer,” and the other was to travel on Ra’s boat. Auseer was seen as a level of spiritual perfection which one strived to attain, and Ra’s boat is the metaphor for living a universal life, instead of an earthly one.

Furthermore, the text claims “I brought my own name in to my mouth as a word of power,” which means Auseer is a Hekau. How it is chanted and pronounced, however, has to be decoded for the proper invocation of your God identity. The use of this mantra/Hekau enables you to extend your senses, or become conscious of the spirit world or dimension where the Neteru dwell. Auseer is also the “higher self.” Similarly, your Ba is your Auseer, which is also called your holy guardian angel. 25 It is important for the reader to understand the dynamic nature of the subject, so as not to become confused. For instance, the Ba also corresponds to the crown chakra where the “holy guardian angel” dwells. As the higher self it is only obvious it would dwell there. Consequently, this is why Egyptologists speak of a higher Ka which is called the holy guardian angel because if the Ba dwells in the Ka, then it is as though the chakra is a Ka. But as Ka is a character, and each chakra is a deity and the deity is really seen primarily or is mainly expressed as its Ka, then it is understandable where confusion can set. Everything has a Ka, but chakras as seats of consciousness are a Ba vessel. Moreover, alternate pronunciations of Auseer include Au-sia, whereby the ‘hu’ Hekau is added for invocation. Sia and Hu are the left and right eye of Ra, respectively. These two deities allow Ra and Auseer to feel and experience; and similarly, Sia and Hu become the Sahu, which is the vessel which allows human beings and Gods alike to have the same capability. Again, this is why the text clearly states, “My name is Ausar-Res” because God is love. The word Auseer also became Asher, Ashera, Asheru, Ashura, Asar, Asaru, Assa, Oseer, Osci, Osei-ya, etc.

The text continues to read, “[…] and I forthwith came into being under the form of things which are and under the form of Khepera.” This means the universe was created via transformation of energy, which it asserts is never-ending. This transformation is what causes plants to grow, cells to divide, and matter to break down and decompose. Besides, everything which has the ability to create is a manifestation of the Supreme Being; and this once again establishes the unity and oneness of creation. It also demonstrates the Supreme Being manifests as other creators and Neteru which assist in the never-ending cycle of creation.

Additionally, “Under the form of things which are and under the form of Khepera” clearly affirms there are other creative agents in the universe. Accordingly, priests understand this process of creation is ongoing in many ways, numerous planes, and in countless forms. This is how multiplicity and variety of colors, shapes, smells, and textures are produced. For instance, differentiation is not just the process of splitting matter, but the ability to also create uniqueness and beauty. Everything created goes through stages of transformation; implying nothing created in the universe ever remains the same. Similarly, energy breaks down over a period of time and transforms into something different. Creation and transformation is understood as an ongoing, all pervasive function. Because Khepera is evolution, the text is also affirming consciousness desires to evolve (God wants to evolve). The word evolution conceals the word ‘love’ because the process of evolution is accompanied by blissful states of cyclical experiences; it is an extremely emotional process.

Additionally, the passage claims, “They invoke my name, and they overthrow their enemies, and they make words of power for the overthrowing of Aupep.” Earlier the reader was told the main tool for spiritual awakening is to chant “words of power,” called Hekau in the Khemau system of spiritual cultivation. If Hekau, however, are aids in transformation and spiritual evolution, and we have varying states of consciousness, then it must be logical all Hekau will not cause one to spiritually awaken, but can produce an opposite effect. The previous exemplifies duality; and might not have been explained in the Cosmology due to their kabalistic tradition, as only the priests and initiates were privy to the science involved. It is more difficult to fight-off Aupep to awaken when one burns out and sleeps. One has to sleep to understand it, but simultaneously be conscious in the sleep state; and with this comes the danger of becoming a lethargic person in life. The higher you go, the harder and lower you fall.

Similarly, it takes light to receive light. To get light, Hekau must be chanted to generate heat. This is not always explained to students who are instructed to use mantra/Hekau for spiritual practices. Some people use mantra incorrectly and only invoke the dark side, creating unnecessary stress and bad karma in their life. In a future book I will outline mantras for awakening, which will be accompanied by compact discs with the specific tone and rhythms which facilitate the invocation of the respective deities. Mantras work on your emotions and consequently circumvent erroneous beliefs and the excuses we give ourselves for being underachievers. There are different levels of the waking state of consciousness which are relative to spiritual evolution; and the higher one evolves, then the more intelligent and perceptive they become. The Hekau which guide us to grow are deities/Neteru which awaken Kundalini and initiate what is called Shakti Phat in the Indus Kush spiritual system. When this happens, your senses are sharpened and you experience universal love; atonement and ecstatic crying for healing is a natural result of a heightened state of consciousness.

In the Book of Knowing the Transformations of Ra and of Overthrowing Aupep it declares, “[…] and Shu and Tefnut rejoiced [were raised up] from out of Nu in which they were. Now behold, they brought my Eye to me.” Now we understand Ra means the Supreme Being awakened, and Ra is consciousness, we can dissect what Shu, “air,” and Tefnut, “moisture” or “water,” bringing God’s eye means. 26 In the Chinese five organ system, the mantra Shu corresponds to the liver; and the liver of animals is used when someone has problems with their eyes. In the past when I have awakened in the subconscious realm or the dream plane, I was neither able to breathe, nor see. Shu, light, air and the breath of life aids in allowing us to sustain waking consciousness. Air is the most important “nutrient,” and if breathing is stopped for say two to five minutes then death can result. Similarly, the average amount of time the human body can go without water is 30 days before chronic dehydration; followed by food, which the body can do without for about 90 days before it becomes dehydrated, weak, and possibly unconsciousness. This is one of the many layers to the story pertaining to the twins Shu and Tefnut. Ra’s eye is also a metaphor for our senses, feelings and emotions, which allows us to be aware of which we cannot physically see. Later, the Utchat-Aya-Khu is broken down to elaborate on this wisdom of symbolism used by the Khemau priesthood.

In addition, we should now be able to understand why Maat is the food of Ra; the Cosmology does not state righteousness alone nurtures the soul. It clearly affirms air and water are needed to sustain a state of waking consciousness. When you first awaken in the underworld you are unable to see until you learn how to breath; and this was not a Khemau superstition, it is real. In the Pert-em-Heru, the chapter which describes the ritual of making the deceased to breathe in the Neter Chert was not a ceremony based on superstition of a people who could not differentiate between earthly life and the afterlife, as some Egyptologists have postulated. Conversely, these were authentic priest-scientists conduction rituals and initiations.

Hopefully, some of the readers will have experienced waking up within a dream or feeling held down and suffocated because the experience allows one to understand the different states of consciousness. Kert is the dense nature of the underworld; it has a crushing and suffocating effect on our consciousness. In the Khemau scriptures it says Shu is Heru-Khuti, and Tefnut is Maat because air feeds fire and water is the fuel of fire. Likewise, in the Chinese cosmological system it says yin supports the yang. Shu and Tefnut allow Ra to see, hear, feel, etc. on a universal level; and this is how they brought Ra his eye. When it states Ra cried out, the scribes are revealing the emotions necessary for the evolution and experiencing consciousness.

Shu (who becomes Eshu) and Tefnut (who becomes Typhon) are the first division of Ra-Atum. From this point consciousness has the ability to perceive separation. 27 Eshu is the God of air, Shu is the God of air and light. Eshu is a form Elegua, and these deities govern differentiation or separation. Both entities become the gasses and chemicals of the periodic table. Interestingly enough, this wisdom is hidden the way light refracts through the water and differentiates into the various colors in the rainbow. Subsequently, when the colors are recombined, different colors are created. These gases then solidify into Nut, the womb and or bubble of our universe, and Geb/Seb, which are the planetary bodies like stars. For this reason, the word Neb is used to denote a star in the Khemau language. Being the various manifestations of energy are based on Atum-Ra, this is how Neb-ert-tcher retains its omnipresence throughout all of its creations. Infinite amounts of particles of Ra-Atum were compressed together to form Nut or the sky and the darkness of outer space, and Geb is the earth and other planetary bodies. Geb is the firmament, and Nut is more gaseous and watery. Together they are Ra’s senses; sight, smell, touch/feeling, hearing, and taste. Shu is air and light, and likewise we smell through the air and see with light. Tefnut is water and sound, and similarly we feel through vibrations. Shu is light and Tefnut is water vapor. Together they create the rainbow, and this is related to the Vodou deities Damballah Wedo, Ayizan and Aida Wedo (the serpent and the rainbow).

Ra’s eye as consciousness is a metaphor for what it means to be conscious, which involves more than just seeing. It requires the reader to imagine being able to see without being able to hear, touch, taste or smell. This particular scripture, in its explanation of the creation of the universe, is the explanation of the entire cosmos as a living entity. Therefore, the deities in this Paut Neteru are universal. In Kabala, the concept of the microcosm, “the universe,” and macrocosm, “man,” allow us to come to specifically profound revelations. If we as humans feel, then the universe feels as well. If we see, then the universe can also see, and so on and so forth. As a result, Shu and Tefnut are the dieties which allow the universe as an entity to hear, feel, see, taste, smell and acquire wisdom. This places the deity Ra in the position of universal consciousness. It also demonstrates God has feelings on a universal level, without which it cannot love itself or its creations. In the Khemau scriptures when Tehuti (deity of wisdom) is said to be Tefnut, we should understand without feelings we cannot gain experience. Equally, understanding comes from experience. As Ra is the birth of God consciousness out of Nun, Auseer became the birth of God consciousness and character out of the chaos of the created universe, or after the universe was formed into stars, constellations, galaxies, planets, etc. When Atum emitted Shu and Tefnut, the gases and moisture of the universe were in a chaotic state. There is no order, no “organic life”; and if you look carefully at the word organic, you will notice it is connected to the word organized. This is another reason why Atum-Ra is conjoined and separated for explanation. For one, it is the various layers of the essence of organized life, as well as the birth of organic life. Shu and Tefnut are now similar to Nu - the original state of energy matter, they constitute the foundation of organic life and physical matter. 

Once the planets and stars are formed, which is Geb/Seb, and the womb of the universe is formed, which is Nut, then the deities with more complex personalities can be born. Just as Ra is the first born out of primordial matter, Auseer, which is also consciousness, is the first born of Geb and Nut. Atum, which is all of the forces of primordial matter is the Ba of Ra with the DNA of Ra, and therefore called Atum-Ra. Auseer is full spectrum consciousness; and is called the “primordial matter of primordial matter” because this term refers to a unity of being. Auseer as consciousness called the primordial matter of primordial matter is Ra’s personality, but more complex and centralized. Therefore, Auseer is not consciousness having a universal experience, but consciousness having a personal experience with the ability to experience the universe in stages. Ra experiences itself as oneness with the entire universe through Shu and Tefnut, while Auseer experiences itself as an individual deity. For this reason, it is only conscious of what it is in contact with at this particular moment, and experiences eternity through past and future memories.

This is a different state of consciousness, and is less transcendent and all encompassing. This is a process of the evolution of consciousness purposely designed by Neter to have a specific type of experience in the universe it creates. This explains why the glyph for Auseer is an eye above a throne; and why Auseer and Ra are often interchangeable in the various scriptures. The Khemau high priests did not try to be one with all, as they valued their individuality. Nevertheless, they strived to be in harmony with Maat as individual entities in a universe. They wanted to retain their personal memories, as it defines us as individuals and its preservation is the essence of what it is to be a Neter.

A particular universe as Ra is similar to Auseer among an infinite amount of universes and does not experience itself as being one with all. It only experiences itself as one with all of a single universe, but not the entire cosmos. Neb-ert-tcher is Ra experiencing itself as all, and we can surmise it is not comfortable with this experience and prefers to individualize itself. These are the many reasons why Auseer and Ra are interchangeable in numerous litanies because the English language does not have a word for all the universes. Though, the uncreated matter, Neb-ert-tcher is a good substitute. Neb-ert-tcher personalizes itself as a universal consciousness called Ra, who in turn personalizes itself as individuated consciousness called Auseer within a universe. Atum and Auseer are depicted exactly alike because Atum is the birth of individuated consciousness; and the Demiourgos of the Gnostic texts explain the egoism which is caused by this. When Ra is depicted traveling on the solar barque it is a metaphor for evolution on a universal level. Ra’s journey is the evolution of our universe; and his journey is evolution, termed Khepera by the Khemau. Equally, our personal journey, destiny, path, etc. is our evolution.

Atum is the base prototype for all the beings in the universe, as well as the Neter’s identity. Auseer is the evolution and “completion” of who God wants to be; with completion in quotes because God is constantly evolving. Consequently, Auseer also becomes a prototype for deities, and is called Orishas in the Yoruba tradition, and Reshis in ancient India. Auseer is also the goal of spiritual evolution for man in the Khemau system. When I go into an in-depth description of Kefa, we will see how God engineers Auseer with the ability to evolve and love. Similarly, the words ‘eve’ and ‘love’ are in evolve; and what can love more than a woman (Kefa is female).

Pyramid Text 600

O Atum-Kheper, you were high on the height, you rose up as the ben-ben-stone in the Mansion of the bennu-bird in Annu, you spat out Shu, you spat out Tefnut, and you set your arms about them as the arms of a Ka-symbol, which your essence might be in them […] (emphasis added).

My translation: O Atum-Kheper, Atum evolving, you evolved from Nu as the son of  Nu. You brought forth Shu and Tefnut and they inherited your evolutionary spirit of love, which is your Ka. Subsequently, they are instinctually programmed to evolve into more complex, organized, advanced states of being and to love. The essence which is in Shu and Tefnut are love and transformation. It is this essence of transformation which life is spread throughout the universe by what is called panspermia. Shu and Tefnut transform into various chemicals like carbon, hydrogen, etc, and recombine to form the basis of organic life. This passage illustrates Atum is the flesh of all the deities, from which all deities are created. 28 This is the obvious reason for the origin of the word atom. The Ka, the ba, and other various souls are all different vessels for energy/matter and consciousness. The symbolism of the fire locked-up in the dragon is similar to Ra being locked-up in Tum. In the Asian cosmological rendition this became the fire breathing dragons.

Pyramid Texts, Utterance 600

O you Great Pesdjet, Ennead, which is on Annu, namely Atum, Shu, Tefnut, Geb, Nut, Auseer, Auset, Set, and Nebt-Het; O children of Atum, extend his heart to his child in your name of Nine Bows. Let him be turned back from you toward Atum […].

Pes and pex are xep, kep, and Shep pronounced backwards. They are likened to DNA because they serve as the genetic material of the universe. Likewise, they are the central DNA and the centralizing transformative essence of the ever evolving universe. Still, the text says, “Extend his heart to his child in the name of Nine Bows.” The heart is the vessel of love; and on numerous layers and in various examples the Cosmology speaks about love, wisdom and feelings. This is made obvious when Tehuti is referred to as the heart of Ra. In plain terms, the deities as DNA represent the various instincts of love and how it manifests emotionally, instinctually, immaturely, etc. These are the varying examples of the centering nature of consciousness which create our identity as loving and compassionate beings.

The translation below notes the BenBen, the “soul of Ra,” is Atum who consists of the eight primordial deities. It does not list their counterparts; however, Amun was substituted for Tenem. The text also mentions the eight primordial deities are what bind together the ladder of Atum. Coffin Text, Spell 76

O you eight primeval Neteru, keepers of the chambers of 

the sky, who Shu made from the efflux of his limbs, who 

bound together the ladder of Atum (emphasis added.) 29 

The ladder of Atum is the double helix coil of DNA. I am 

Shu, who Atum created, from who Ra came to be 

(emphasis added). 30 They are saying here air 

feeds fire. This is what “from who Ra” came to mean, 

as it contains the directions for breathing techniques or 

using the breath to sustain the waking state of conscious-

ness. Shu is also connected to Amon, who is called the breath 

of life which creates the Ba as the vessel for consciousness Ra. 

Also, Shu is how Ra as light comes into the world. When Ra first 

manifests, it is inside of Atum. So, even though light is born, it 

does not radiate throughout the universe; however, when Shu 

and Tefnut are created, Atum-Ra divides into Ra as Shu and 

Tefnut as Tum. Furthermore, Shu represents enlightenment. I 

was not fashioned in the womb, I was not bound together in the 

egg. I was not conceived, but my father Atum, spat me out together 

with my sister Tefnut. The benben of Ra was from which Atum 

came to be as Heb [infinity], Nun [the watery abyss], Kerk [darkness], 

Tenem (emphasis added). I am Shu, father of the gods, Atum used to 

send his Sole Eye seeking Me and My sister, Tefnut … I am the one 

who begot the Heh gods again, as Heh, Nun, Tenet, Kek. I am Shu who 

begot the gods. 

Keep in mind our instincts, as well as the Neteru, are made-up of these elements. In the current culture we live in we hear about animal instincts, which was a familiar concept to the Khemau. They viewed various animals as manifestations of different deities. Additionally, the text explains the eight elemental Neteru are the keepers of the chambers of the sky, but it references only Shu as the one who created them. Shu is light and air, and to gain a clearer understanding it should be translated as gas or gases, such as hydrogen, helium and oxygen. Later in this section of the book, connections between the manifestations of the primordial deities and molecular biology will be drawn. Tefnut, as his twin, is moisture because she represents the doubling or condensation of these gases.

One should also note Amon is substituted with Tenem. Tenem in the language of the Khemau means to “wander,” to have “lack of direction,” and “to be lost.” This demonstrates the Ogdoad deities are representative of the state of consciousness in the primordial realm. 

Atum is the foundation of physical matter. Atum, the slowing down of primordial matter through contraction, is what allows visibility or light; which, in turn, enables awareness or consciousness with visual perception. When the text claims, “I am Shu, who Atum created, from who Ra came to be,” they are speaking of the visual nature of consciousness and the senses. The text of The Book of Knowing the Transformations of Ra and of Overthrowing Aupep also affirms, “Then I bestowed upon my Eye the uraeus of fire, and it was wroth with me when another Eye [i.e. the moon] came and grew up in its place; its vigorous power fell on the plants, on the plants which I had placed there, and it set order among them.” The moon refers to the subconscious programming of all things, which is the consciousness of the subconscious state of being. Ra is the conscious, rational and waking state of Neter and man. Likewise, Neter and man require a habitual side. When the text says, “It was wroth with me,” this is a metaphor for the conflict between the waking, conscious, free-willed side of being and the preprogrammed, subconscious, automatic side of being. Here, the English language begins to break down as a scientific tool for explanation of cosmology. The moon, in reflecting the light of the sun, provides us with the ability to see at night when the sun’s light is unable to reach us. Hence, there is the understanding which consciousness, as awareness, exists in the dark or in the underworld; which is hereby referred to as the subconscious. In symbolism of deity, animals which operate efficiently at night like owls, bats, wolves, jackals, etc are used to illustrate this.

Ra/Auseer

Ra is the deification of universal consciousness which is aware and focused; it experiences itself as the center of being. Before the physical world or order came into being, consciousness was in the subconscious state of existence. Likewise, chaos was seen as emotional energy, void of light and guidance. For further explanation of Ra, in respect to order and concept, I will extrapolate ideas from the term infinity and apply them to movement and spatial reality. “Before creation energy moves at an infinite speed” translates into simultaneous omnipresence, which is another example of chaos. Structure cannot exist if everything is everywhere because order dictates a time and place for all. For example, everyone cannot be the President at the same time, only one person can; and as basic as this may seem, this is order. Ra is connected to the sun, which is a manifestation of this deity; and is defined as a solar spirit for numerous reasons. Moreover, the sun is viewed as the source of light and life. It gives us the ability to see the world around us. The sun also assists in the regulation of the cycles of time and the seasons. In other words, it brings order through consistent cyclical patterns. A universe without form is a universe without purpose; and the birth of consciousness (Ra) is order out of chaos.

In regards to energy, there can be no form because everything appears to be motionless. Let us use a loose example of the top of a revolving soda can which has various punctures. While rotating at the speed of infinity, the can will appear to be smooth and each perforation will seem to remain in front of your eyes. Similarly, the tin can will give the impression of not moving, which is akin to motionlessness, but there will be potential energy. If this canister has all of the basic colors, those colors will merge into one and appear to be white (absent of color or invisible). Eventually, if the can continues rotating at a fast enough speed, it will turn black and appear to be invisible. 31 Darkness is the slowest movement of energy, with transparency being the fastest. Darkness is Kerk, and transparency is Amen with Amen-Ra being the most powerful of the Gods. If consciousness can manifest as Amen, then this translates into the ability to remain conscious in the most extreme of conditions. In the Khemitic scriptures, Auseer is referred to as the Bull in Amentau. Both clear or white light and darkness conceals all the colors; darkness and transparency are reflections of each other. It is extremely debatable as to which is most powerful because scientists observe how darkness absorbs light and cloaks transparency. This is the deep idea locked-up in infinity and infinite speed. This is also similar to the theory of Black Holes, which I purport are manifestations of Atum.

It is interesting to note scientists have recently hypothesized there is an infinite amount of invisible and visible black holes which permeate our universe. Theoretically, a black hole would alter consciousness, much in the same way the primordial forces would since scientists have postulated neither time, nor light exists in this object. Hence, a black hole contains at least three of the qualities of primordial matter: eternity or lack of time, darkness or no light, and invisibility since these specific black holes cannot be seen. There is no doubt in my mind what the Khemau were doing was similar to the work of current scientists who operate via theory and then attempt to prove it mathematically. Conversely, the variation might have been the use of meditation and Hekau to gain insight into the structure of the universe. 

The ancient Khemau people were dedicated to classifying every aspect of the created universe and the primordial state of being. They were also relentless in showing the interrelationships of all the various deities or energy patterns in the universe. Subsequently, by understanding creation, we also see its purpose. One of the methods by which we gain understanding of something is by slowing it down, so it can be better observed. Likewise, the only way one experiences is by doing. The original state of energy offered no way of gaining experience and retaining it. Similar to dreaming, one always falls into greater and lesser states of consciousness, sometimes losing consciousness altogether. How often do you forget your dreams? You could receive the deepest revelation, but forget it due to the complexity of staying focused while dreaming. Dreams and trance states, however, offer us a profound understanding of awareness. If Ra is birthed out of Nu, it still has to be within it. Likewise, one of the spiritual goals is to remain conscious in the underworld or dream plane, so wisdom and power may be accumulated and retained.

If you read enough books on spirituality, you will come to realize in the more insightful books on the subject the purpose of life is to gain experience, grow and mature. Accordingly, Neb-ert-tcher focused itself into Ra and Tum, and then transformed itself into a physical universe so it could come into the world and gain experience. Essentially, it wanted to have a solid ground on which to stand. The idea the universe is slowed down so consciousness can have visual and emotional experiences, as well as a physical world to incarnate into, also applies to spiritual growth. When life moves too fast it is more difficult to learn. By slowing down the breath, we can go into trance, reflect and more effectively contemplate on life’s lessons. One needs order - linear step-by-step organization in order for learning and advancement to take place at a tolerable pace. This is shown in the Neter Heru and the reason why Heru-Khenti-An-Maa is noted as one of the original Paut Neteru. The logical progression is as follows, there is Ra as universal consciousness personalizing to become Auseer; and Auseer gives birth to Heru who dwells in the physical world. Heru is depicted wearing the Geb crown to symbolize he is a manifestation of consciousness in the physical world. This is a metaphor for the necessity of being born into the physical world to exist in a state of being which provides us with the milieu to evolve to a higher level of consciousness.

Imagine going to a school where there was no curriculum, no tests, no subject material or no teacher to direct the class. Better yet, having a teacher who did not prepare a course outline, but only gave lectures on whatever came to mind. Sure, every once in a while some wisdom might be imparted, but there would be no fruitful advancement. Therefore, the essence of productive development relies on structure, as well as tests (Set pronounced backwards is “test”). Additionally, The Book of Knowing the Manifestations of Ra and of Overthrowing Aupep is a basic guide to spiritual growth and to achieving the main goal in life, which is spiritual evolution. Before the world was created, a foundation was said in Maa, the “laws.” It is the laws set and observed in one’s own life which bring order to the earthly sojourn by providing structure and guidance for a clear path. Accordingly, the only way to achieve success is by focusing and planning. Ptah, “pattern” or “plan,” is the lord of Maat. 32 Patau, a rearrangement of aut-pa, is also paut. As Shu connects Eshu, both of these are on the left side of the Tree of Life. Patah is also rearranged to become Apuat, opener of the way to the light or the north. This is the relationship between the second and eighth sphere of the Tree of Life. Accordingly, certain basic laws, rules and protocol must be observed.

There are some books on Khemit which simply define Ra as the life force. This is because those authors had enough insight to recognize as one’s vitality changes, so too does their awareness and experience of life. Consciousness always travels in a vessel, and this is why Ra is seen in the solar barque. If Ra were the life force, then why would this deity require 50 oarsmen to propel the solar barque? The problem with the prior definition is it does not express the complexity of the Cosmology. This would be similar to describing a forest solely as energy, when in fact there are countless layers, life forms and manifestations within it. People also interpret life force to mean energy, but as any wise scientist will tell you, everything in the universe is energy. As a result, this oversimplified definition voids the ability for one to come to any rational conclusion on the application of Khemau cosmology because as you get deeper into it, this fallacy soon reveals itself. If we, however, define Ra as consciousness, which is what the Khemau had in mind, the Cosmology will begin to gel together and other concepts will begin to make sense. As we start to study consciousness and its relationship to the senses, other symbols in Khemit like the Utchat-aya-Khu should now be discernible.

Picture this life force (Ra) sending his daughter (Het-Heru) to destroy the world. I know this may sound kind of weird. Though, you might ask, where is the conscious intelligence working within the life force to carry out such an order? There are various manifestations of consciousness, energy and matter; as well as persona and character. Therefore, to only describe Ra as the life force severely limits ones ability to find a practical application of the Khemau cosmology. Along with the clearer understanding of Ra being consciousness in the waking state of being, the varying deities called the eyes of Ra become Ra’s identities along with character traits. If Ra is the life force, then what are these other deities who are called the eyes of Ra? The reason is quite profound because on a base level it refers to consciousness expressing an alternate personality or manifestation of energy matter.

Another understanding is these deities are conscious entities within the universe which might appear to operate independently and/or have a sense of independence. The solar deities are all bas of Ra and serve as the center of consciousness and manifestation of love. Consequently, they also become examples of what man needs in order to express love. This is better than viewing the deities as aspects of God and the universe, forces of nature, and abstract principles who are fixed and static. On one hand, it is true the deities are all interconnected, and the world Neter suggests they operate as a webbed matrix. On the other hand, they experience themselves as individuals. 

There is a common term in spirituality called, “raising your level of consciousness,” which is done through various meditation techniques, physical exercises like Tai Chi and Chi Kung, and yogic postures and breathings. As one might suspect, energy changes with awareness. Ra, “consciousness” or “awareness,” becomes responsive to different energies or vibrations and vortexes of character. It is always important to refer back to the deep symbolism of Khemit whereby Ra and Heru are connected to the Utchat-aya-Khu (note the mantra ‘ya’) as an eye, which along with the hawk is one of the oldest symbols for God. Ra, however, is inseparable from the life force or energy; and it is the energy as Hekau (sound energy) which transforms consciousness. Ancient man recognized the similarities and connection to consciousness perception because creation is a reflection of primordial matter. Ra travels through man in various stages; and as a result, perceives various experiences. What your consciousness experiences can be altered by the food you eat, the meditational practices you engage in, the Hekau or vibrations you chant, the music you listen to, etc. The aforementioned occurs because it is all energy, which has the ability to transform.

When it comes to Ra and the underworld, the time when the sun sets or especially during the midnight hours of 11pm to 6am when most of us sleep is a period symbolic for Ra’s travel through the subconscious state of being. This is also the journey of our being and consciousness into our subconscious/psyche; and for this reason Ra is one of the central figures in the cosmology of the Khemau. Correspondingly, Ra as consciousness encompasses the doctrine of psychology. In your dreams you are conscious, but the same level of control does not exist as when you are awake. Subsequently, this is why in our dreams energy matter constantly changes and reshapes itself, which makes it more difficult to recall our thoughts. If you were to chant certain Hekau, however, and thus raise your energy level and consciousness, your dreams would be more vivid and easier to recall. Eventually you will begin to awaken in them and exert full control over your dream experiences. Over time you will also develop abilities like astral projection, which enables you to accomplish important tasks whilst asleep. A conscious state of trance within the subconscious is more advantageous in terms of learning from the universe.

Likewise, the Khemau people mapped the various experiences of consciousness perception, and understood the impact it had on the psyche of man. They were also acutely aware of the affect the planets, including the moon and the sun, had on consciousness perception. For example, if you oversleep, Aupep the electromagnetic animal spirit gains strength as the feminine principle expands. The effect of this is consciousness can awaken in the dream state (a manifestation of Set and Auseer), and experience the restrictive gravitational pull of the animal spirit. In this state you can contact the sub-lunar or subconscious survival programs are deities in the subconscious. In the book The Sacred Magic of Abremalin, it cautions against sleeping during the day time because you inevitably get attacked by the deities of the dark side who abhor laziness.

The “Twelve Hours of the Night,” called The Book of Amduat, is the journey of Ra through the subconscious and back to the waking state. Similarly, an experienced priest can travel through his/her subconscious in a conscious state and correct the programming of the survival instincts of their animal spirit. These are the 72 generals of Set which assisted Set in overthrowing Auseer. Additionally, this is the explanation of how our instincts are always seeking to be in control; they are just doing what they are programmed to do. Furthermore, they become obvious survival instincts when Set is seen fighting off Aupep in the boat of Ra; but they are still like wild animals and reveal their duality in their manifestations of protectors which turn on their masters. Moreover, Bast is one of the deities considered to be a demon. Observe a cat and it becomes apparent it is an extremely domesticated animal. Conversely, when a cat sees its prey it automatically reverts to wild hunting mode. The same types of animals are found in our subconscious, and the subconscious of planet earth, which is the underworld. Also, when one dies, the soul travels through the subconscious of planet earth. This is similar to a wild jungle where the wild energies which manifest as animals are not familiar with you or you with them. 

Set’s wife Nebt-het, Goetia, “lady of the house,” became the word gate. The word is also connected to the Japanese Geisha girl. The gates are the gateways to various passages in the underworld of your psyche, instincts and the universe. These deities and gates govern order and chaos, which are the chakras of the cosmos itself through which the subconscious primordial forces are filtered into the physical world. Goetia conceals the word “goat,” which is an ancient symbol for the devil. Goat is also etymologically rooted to the word “coat,” which is the sun garment of Set which Auseer, Ptah and Sekher are depicted wearing. Subsequently, this is why the word “demon” or “daemon” is rooted in the word Tem and Temen, which means to complete or enclose. Clearly, one can have direction, while Tenem is the opposite. The coat and Sut garment are the emotional matters which trap consciousness into being a specific modality. In other words, it is darkness; and accordingly, it constantly tries to direct consciousness.

For the actively studying student of the occult, these are not to be confused with the 72 spirits of the mercurial sphere called the Shemhaphorash. 33 Shemhamphorash translates as the ineffable name of God. It appears as though it was forbidden, which is in keeping with the paradigm of spiritual oppression. Since it is a kabalistic tradition, which is translated as a secret or mystery tradition, it does not always reveal the Goetia are the reflection of the Shemhamphorash. Some books which mention the mercurial sphere either never reveal the Goetia as though they do not exist, or attribute negative or insignificant relevance to them. What goes unmentioned is the darkness is what holds the light in check and defends it when it is not aware of danger. As we decode this cosmology, we too shall decipher spirituality, religion and magic. Understand it takes balance, wisdom, insight and truth, amongst other things, to evolve spiritually. Spiritual evolution is far more complex than living a sin free life or upholding a set of commandments. The Shemhamphorash angels are the waking state of consciousness and correspond to light and fire; and this is why they would be connected to Ra and Shu. The Goetia operate within the subconscious and are darkness. Accordingly, they would be connected to Tum and Tefnut. This is why the original definition of goetia is “howling.” They govern an area of magic called chaos magic because these demons (Goetia spirits) express themselves as if they shout or speak in harsh tone; they are emotional with dense energy. 

The relationship between the various cosmologies will be a recurring theme of this book because they simply cannot be separated. Auseer is called the “Ba of Ra,” and many an Egyptologist has concluded there was some sort of conflict between the priesthood of the Ra cosmology and the doctrine of the Ausarian religion. This theory seems implausible because a society cannot maintain a civilization for over four thousand years with conflicts between so-called “state religions.” The Ba of Ra, as the Neter Auseer, is the vessel and identity of consciousness. It also confirms Auseer is consciousness, and the instincts and personality of the consciousness the Khemau call Ra. Furthermore, it is the ability to perceive and experience, but it is self-centered. The Ba or the Auseer was designed and built to be the identity and modus operandi of the consciousness of Ra. We experience ourselves as an integrated persona; we are conscious of things we hear, feel, smell, see, etc., but are not usually conscious of the inner workings of our physical body and spirit.

Our physical body and spirit, however, are in-and-of themselves conscious and carry out functions to ensure our survival. This is the function of the Neter Set, and the reason why Set is the brother of Auseer. So, when we think of the universe and Ra as universal consciousness, we have to understand how our body and psyche is similar. The difference is in the universe Ra and Auseer are both conscious of each other and technically they are one and the same. This is why Ra and Auseer are interchangeable in the Khemau doctrine because the Khemau realized the difference between the two deities, and at the same time they realized their overlapping connection. This is the profound reason why Kabalistic doctrines speaks of the microcosm and the macrocosm theory because if we are to understand God/the universe then we need not look further than ourselves.

The universe experiences itself as an individual entity/consciousness, but at this level it cannot enjoy itself the way it fully desires. Furthermore, the universe is wise enough to want to be conscious of its inner workings. Hence, the universe has to create individual entities/deities through which it can enjoy and regulate itself. Though, the deity Auseer is also how the universe maintains itself and the other deities which were created. For this reason, the Khemau doctrines state Auseer became lord and judge in the underworld. This is why Baal, the first of the 72 Goetia deities which correspond to certain brain centers, was worshipped as a form of Auseer. It also corresponds to the crown chakra connected to the Kefa crown. Ra therefore needs a vehicle which is feminine, emotional and instinctual for balance, which is Auset’s role. Consequently, Auseer is sometimes depicted with ram horns. This is the benefit of defining Ra as consciousness through the English language. 

In depiction above of Auseer being protected by the Goddess Kefa, his face is black like the night sky. This is not a racial depiction, but an allusion to his underworld/subconscious role and dark manifestation. Note he has ram horns, which is a metaphor for ego. Equally as important is the deity Kefa anthropomorphized with wings stretched around Auseer. Both Auseer and Kefa are called the guides to the gods in the underworld. Without the Kefa crown or the deity Kefa, Auseer might be purely ego, as consciousness is self-centered. As a result, this is why the symbol for Ra is a circle with a dot in the center. Kefa as a crown is a metaphor for the role a developed brain plays in leadership/kingship. Kefa as a female is a metaphor for the feminine attributes of love which is necessary to balance the ego which grows out of being mentally dominant over people of lesser intellect. This is why our brain regulates the production of the hormones which allow us to experience love, it is important to tap into it.

The crown is depicted with two feathers of Maat on either side. We now know Maat is a symbol of balance, therefore, the egotistic nature of this depiction of Auseer is being balanced by Maat. The Khemau used their cosmological understanding to demonstrate what is necessary for Auseer, a King, and a spiritual leader to balance their ego. The Khemau did not have the same understanding of perfection we do; maybe they did not even have a concept of perfection at all. In my professional opinion, perfection would negate the need for the universe to continue evolving. The rationale is if something is perfect then it no longer requires or desires the need to evolve.

Auseer as a deity is Ra, and he is depicted seated on the throne. Auseer governs the crown chakra. Chakras are centers of consciousness and instincts, power and wisdom. 34 In volume II of this series, I correct the explanation of the seven root chakras. Auseer is called the great-great-grandson of Ra. The lower chakras are more of the survival flight or fight instincts, among other things; while the higher chakras contain more advanced morally responsive behavior. Interestingly enough, the foundation of the higher chakras are rooted in the seven lower ones because the foundation is built from the bottom up. As above, so below; but through a mirror-like reflection the top becomes the bottom. The roots of the universe become the foundations of your being and your foundation and base are also your strength and power. The self creates the “fles(h),” with the flesh being a reflection of the self.

In our spiritual infancy we get wrapped up in our base instinctual identity, which needs to mature. Our identity is deeply rooted in our subconscious, and has the upper hand in guidance of our life. Despite its wisdom, it is not enough to assist us in navigating the myriad of situations we encounter. For this reason, we must wrestle our consciousness from our instincts in order to continue our evolution. This is part of what it means to become Auseer in the afterlife. Being an Auseer means you are intelligent enough to evolve yourself. Equally, this is the role of the Shemhamphorash and the Goetia deities which dwell as centers in our brain. All of these deities are Hekau which can be chanted to activate the God genes within us. One should want to reach a stage in their development where they become conscious within their subconscious, so they can play a conscious role in engineering their instincts. This means one remains aware of their imperfections. Our identity and modus operandi extend into the subconscious, automatic instincts because it would be impractical for us to have to remember everything the physical body needs to do.

Likewise, our instincts, habits, etc. are our character. We are unable to consciously remember how to respond to every situation which presents itself in life; and for this reason our instincts will always be of value to us. Consequently, our spiritual goal can never be to get rid of our instincts, but rather to reach a point where we are skilled enough to constantly upgrade them when necessary; and this is what it means to be an Auseer. The Khemau understood this egoism came along with the level of spiritual development, which is the reason why Auseer would periodically heal himself through self-initiation.

The Auseer-Res or the body of Auseer (the 14 pieces of Auseer), is what keeps the heart beating, what digests food, what reacts to stimuli, etc. 35 If you look at Auser-Res, you will see why he was called Au-ser-Res because it is the reflection of Set, which when pronounced backwards becomes Res; and as Set becomes Sia it shows Auseer is the alpha and the omega, the identity of God reflected into the world. Ausar-Res is the name of God Neb-ert-tcher. It is connected to his brother Set for numerous reasons; one being the various functions require energy. This is the lunar extension of Auseer which became the feminine Neteru Auset. This is also why in the Ausarian Metaphorian, which is the story of Auseer and Auset, Set was not killed or destroyed, but rather it was Auset which spared Set’s life. This is also why Auseer became Lord of the underworld, and Set’s job was to propel the boat of Auseer. Keep in mind the boats are metaphors for evolution, and this is the role of the Goetia. The act of propelling of the boat of Auseer and Ra is the wisdom and power necessary for evolution; and the reader might only understand this when they contact these deities. It is the forces of chaos which are the most powerful, so our animal spirit becomes our vehicle or engine. Consequently, this is one of the reasons why kings in ancient Khemit were often depicted to be standing on animals.

The negative side of Set has much to do with psychology in terms of an instinct shifting out of balance to the point where we need to heal. This is a natural occurrence for instincts; but Set, as a principle, is neither evil nor bad. Set and his wife Nebt-Het are the last born deities, and manifest themselves in humans and animals as all manner of immaturities. Set and Nebt-Het as the last born of the Gods in the first Paut Neter also represent our childish, insatiable quest for knowledge and power. So, when we lose our ambition and drive for the pursuit of knowledge then we are surely doomed to a life of mediocrity. Our instincts propel our evolutionary drive. The ancient priest of the Nile Valley knew when it was time to tap into the powers of Selket the scorpion Goddess. She loaned Auset her seven scorpions when Auset went on her quest to resurrect her husband Auseer. Our instincts are our foundation, and accordingly our throne of power. Correspondingly, the most powerful expressions of love are found in our instincts.

In the Ausarian Metaphorian, Auseer is chopped up by Set into 14 pieces which represent the 14 upper chakras or the Fourteen Kau of Ra. This means chaos is fragmented consciousness, identity, character, etc. The aforementioned plays itself out in mankind as varying levels of mental illnesses, and also manifest itself as spiritual immaturity. Often times we do not realize our beliefs contradict our actions since they are not integrated. Auseer as a deity represents spiritual maturity, which is accessed through the 14 upper chakras. Through the 14 pieces of Auseer or the Kau of Ra, righteous or “Godly” behavior is made a habit. It was critical for the Khemau people to greatly expound upon the separation of consciousness from identity or the vehicle of consciousness, but they kept the eye of Ra in the symbol of Auseer. Auseer is the root of the laws governing our identity or spirit. The chakra system is how wisdom and power are allowed to flow into man’s spirit. They are valves which regulate the flow wisdom and power, and can be manipulated with the proper use of Hekau. Through our chakras we get an emotional feeling for what it means to be righteous and loving people.

The Hekau Ra when pronounced backwards becomes “au” and “aur”, and is used in the name Auseer. As consciousness comes into the world, Auseer is a reflection of Ra and rules the underworld/psyche. Above left, we see Auseer facing Ra, which is another aspect of this reflection; Auseer is aware of the macrocosmic universe and knows it is conscious. The theory some Egyptologists promote regarding conflict between the priesthoods begins to break down the deeper you delve into the Cosmology. They ate, slept, and treated cosmology. Likewise, it was how they made a living and maintained the level of order which has yet to be attained in the so-called modern world.

Above left, we have Ra in a green, scaly snake suit, which is Tum. If you have ever seen three jade serpents in your meditations it is consciousness being given form, definition, focus, etc. The solar disk on top of Ra’s head is encircled by a snake, without which Ra would not exist. The sun or the solar disk is a manifestation of this energy, and became a symbol for Ra because our solar system is alive; just as our sun is conscious. This is how we can see or be aware of our surroundings, illustrating consciousness, or levels of it, move with energy and is dependent on the state or vibrational rhythm of energy. Similarly, our perspective and experience move with our energy. 

Above right, the picture depicts Ra with the Uas scepter of power. Uas is a Hekau, and is the sound which water makes when it moves in a wave formation. The deity Auset was also called Uaset, Uast, and Ast. Auseer was also known as Uaseer or Wesir. When one channels Uas, they are focused, collected and have direction. Uas is depicted with the head of an animal because it represents the role of our instincts as the foundation of a healthy state of consciousness; love has to be instinctual. Uas is a symbol of the power of our animal instincts and the role they play in our lives as loving human beings. When we study nature we see animals establishing loving families, taking care of their offspring, and protecting one [an]other. The Khemau had reached a level of understanding of the universe which is in desperate need of a rebirth; they were unfettered by dogma. 

The fact Ra is confused for the life force is understandable. Though, the problem is it fails to examine the deeper science of consciousness which the Khemau understood. Consciousness, fire or light exists in every minute molecule in the universe, as it existed in the infinite expanse of the undifferentiated universe. If you want to understand the profound wisdom of the Khemau people you have to see Ra as consciousness/awareness awakened - which is light and has light. Equally, without light one cannot see. This profound wisdom becomes a scientific, cabalistic understanding of the Supreme Being called Neb-ert-tcher by the Khemau. Not just Neb-ert-tcher is awareness, but the entire universe is alive and aware of itself. This is the reason why the Neter Khepera, which is the ability to transform, has the word ‘ra’ in it; it is the evolution / transformation of energy and consciousness. As explained earlier, the Khemau had a temple language. If we dissect the ‘tcher’ in Neb-ert-tcher, we will find two important clues to understanding cosmology. 36 The ‘tcher’ in Neb-ert-tcher is the origins of the word chair, which is also connected to chariot. The Tcher, ‘throne’ is the seat of power. Neb or Lord is consciousness and Tcher is power; it is the eternal duality which is reflected into the world. If we first drop the ‘tc’ in ’tcher’, we get her, which means ‘face’ as in the face of God. Similarly, the word Hero was derived from and is also called ‘Her’. If we pronounce it backwards, we get Reh, as in Re or Ray; and Re is the origin of the word ‘ear’. Therefore, all the senses are necessary for the experience of consciousness.

Awareness has an anatomy which is interdependent upon feelings and senses. As you might have deduced, an absence of feelings equals an absence of consciousness. There are religious doctrines which purport we should rid ourself of our feelings; they malign human and animal emotions instead of speaking of balance and context for expression. In the original state of energy matter, consciousness is in an unconscious state integrated as Nun. When it is reflected in or born into the world the chaos/primordial deities become the sense of time, space, smell, sight, etc. Likewise, invisibility becomes visibility, darkness becomes light, and infinity which is lack of direction becomes direction or spatial awareness. These forces are similar, but polar opposite and closely tied to consciousness. 

The sun or the solar disk is a manifestation of this energy and became a symbol for Ra due to it being the source of light. This is how we can see or be aware of our surroundings. Consequently, it illustrates consciousness, or levels of it, moves with energy and is dependent on the state or vibrational rhythm of it. Our perspective and experience moves with our life force; and this is Ra in the solar barque where consciousness traveled on a boat, a vessel, a spirit and encountered different experiences. These experiences are obviously sensual as in feelings, and sensory as in sight. The aforementioned is also the obvious reason behind the creation of the universe. Through specific breathing techniques, along with the chanting of certain Hekau, one can increase their awareness of the greater universe and ultimately become attentive to the macrocosmic deities like Nut, Tehuti, Ptah, etc. To reiterate the point, the evolution of consciousness occurs with the sharpening and expansion of the senses. Our habits are to be evolved, and to be made more mature.

Raat: The Wife of Ra

The wife of Ra is named Raat, Rayat, Raet or Rayet. This becomes Yara, Yaweh, and Ayeta. The word Raat when rearranged also becomes the word, Tara, Thara, Thura, Ture, Thure, Tora, Thora, etc. It is also connected to the word tiara, which is a crown, and to Radish, which means ’the one content with Allah’s (God’s) pleasure’ in Arabic. She is the feminine polarity of universal consciousness with varying applications in her manifestation. She is also male and female, which is similar to Atum who is called ‘The Great He-She’. The deities Hathora and Danthor are instrumental in allowing us to understand Raat who’s rarely mentioned in the Khemau pantheon of deities, but nevertheless a vitally important deity. Throughout the explanation of this cosmology, love is a recurring theme which relates to the wife of Ra. The wife of Ra is the emotional polarity of Ra. Therefore, she’s called the heart and mother of Ra; and in the Khemau scriptures, the heart is identified as the mother who’s also Aum and Maat. Depictions of the heart weighed against the feather of Maat are seen. Hathora, who is called the Eye of Ra, is one of the Khemau deities closely associated with Venus and love. Hathora is a form of Raat; and the word Raat became ‘wrath’, which is demonstrated in the deity of destruction Shekhemet. Raat also became the word ‘rod’. When Ra sends Hathor to destroy the world, Hathor does it as the blood thirsty Shekhemet, who is a solar deity depicted as a lioness.

As odd as it may seem, in the new paradigm we live in the wrath of Ra which manifests as Hathor through Shekhemet is the love of a mother and father who discipline their children. This love of God manifesting through feminine principle is seen in the deity Dantor, who is a cross between Hathor and Auset and similar to Ta-Urt. In the Haitian Vodou tradition, the veve for Danthor is a heart with a knife and dripping blood. She represents the feminine rage; and like Ta-Urt who defends her children, she is passionate love. From the most ancient of times the heart was known to be connected to love and passion. The Khemau knew love was expressed from the heart. When they speak of the heart as their mother, it’s the ancient understanding of the feminine principle of love, which is the strongest expression of this emotion; it has a dark/unconscious side. Every household in ancient Khemit used Ta-Urt to protect new born babies; and this is why Danthor is seen with a child similar to Auset. This is the pictorial expression of the concept of love from mother to child. The Khemau knew the feminine expression of love was the most powerful expression of this divine emotion, and they saw both its negative and positive aspects. Mother to child relationship isn’t to be underestimated in our spiritual quest. In the earliest of times the universe as mother was highly venerated. Wise men and women know the type of attention and love a mother shows its child. Likewise, when you’re sincerely ready to evolve it’s the Mother Goddess which welcomes you with open arms. She provides you with everything you need, and is called ‘The Goddess who grants all desires’.

Raat is also Ra’s mother. This wasn’t due to there being incestuous practices amongst the Khemau, but rather it’s in the cosmological understanding which Ra was birthed with love. When the wisdom deity Tehuti is called the heart and soul of Rau, it’s to be interpreted love is and should be expressed instinctually (Tehuti is the creator of your instincts). 37 In vol. II of this book series, I go over Tehuti in detail and cover the aspects of creation with which he’s involved. It will also clarify why the Khemau delineated different creators. Tehuti creates your instincts from sound, which is emotional; and Ptah provides the atomic structure of the chemical bonds which house these feelings. Consequently, hormones are connected to the experience of different emotions, and can be activated with sound vibration. One can notice the prior in music’s ability to change our mood. Love shouldn’t be some concept we arrive at through a rational process. On the contrary, it should be automatic. We only need to examine how this would manifest in our human affairs and in the animal kingdom. The emotion of love is either the root of our survival instincts, or is integrated within it and manifests as responsibility for our relatives and fellow man in general. For example, if your child is in danger you shouldn’t have to come to a rational conclusion to intervene to save its life. It’s love which moves you to automatically safeguard your children. Once again, this is why the Khemau depicted Auset with her child. When  you hear someone repeating the phrase, ‘True love is giving, seeking, and expecting nothing in return’, as though it’s not a feeling and has no relation to sex, query them because without feelings there’s no love. True love has to be reciprocal in some form. If you gave birth to this child, then you have an emotional connection to it. 

The Khemau had numerous triads due to they wanting the world to understand God is a family. As we human beings develop civilizations, we have a tendency to forget. The Khemau consistently reminded themselves of the various manifestations of love. God is a family, and the offspring is a relative, so therefore you two share a common ancestress. This is all coded in the Cosmology. Likewise, when the Khemau speak of the Shep-Tep who is Atum, the father/mother of every being birthed in the universe, this makes every deity, human, animal, plant, etc, a family. The aboriginal people of the Americas express this beautifully in their pre-Europeanized culture by referring to everything by the familial (ie. brother wolf, brother tree). Everything in the universe is viewed as a relative or kin. Hence, they expect to give and receive love from those things.

Hathora is a form of Raat: The sound ‘ha’ is known in the Asian medical Chi Kung system for correcting heart imbalances. Correspondingly, it’s also a Hekau. Should we continue to believe this name is random, or should we understand the power of the name of a deity? In Khemit, the ‘heart’ is called Ab, and in numerous texts it’s termed Hati-Ab to mean ‘passionate heart’ due to the word hot deriving from Hati. The word Het in Het-Heru, which means ‘house’, should now be clear based on their cosmological doctrines since the old adage states home is where the heart lies. The house is similar to the Ba and to Atum which houses Ra. Additionally, it’s the yin which supports the yang, whereby Heru is a yang solar deity. This pattern of manifestation flows down through the universe; so, Het-Heru represents love and houses Heru who is solar. Therefore, the masculine principle has a problem with love and needs the feminine for balance. The feather of Maat is a metaphor for being airy, rational, and logical. Moreover, it’s balanced against the passionate instinctual love of the heart. This indicates the feminine principle can become uneven with its expression of it, even to the point of being irrational. The depiction of Maat with the scale, however demonstrates the deity Maat is balance itself, and love itself is either in equilibrium or should be balanced. Every deity was depicted on the square of Maat for a reason, but most books on Khemit only speak of Maat as a universal divine law and order without mentioning love.

Another name for Auset and another manifestation of this mother principle in the universe is the deity Astoraat; also known as Ash, Astor, Ishtar and Astarte. In the Sumerian/Babylonian doctrines her husband is Nimrod. Astarte is depicted as a white dove, while Nimrod is depicted as a dark owl. The relevance is Astarte is solar and is said to be a Goddess of war. Astarte also went by the name Sumeria or Sumerius; in Khemit Meri was an epithet of Auset, and Su is another name for the deity Set. Hence, Su and Mer were conjoined to form Sumer and Sumeria. Nimrod as an owl is a lunar deity. Owls have unusually large eyes, are nocturnal and can see at night. Here, the Babylonian cosmology shows us there’s a lunar aspect to the father principal. The ‘rod’ in Nimrod is Raat, whereby the Nim is Min pronounced backwards, and therefore Nimrod is a form of the deity Amen-Ra and Auseer.

To conclude, Raat who is the wife of Ra is balance. She’s the masculine and the feminine rolled into one, which is also Yaweh. Accordingly, the masculine and feminine, as a reflection of Ra, include both sexes.

Ch 3

Explanation of the Book of Knowing the Transformations of Ra and of Overthrowing Aupep

The people of the Nile Valley have one of the first records of quantum physics. From their varying creations stories and mythologies, a keen student could learn numerous revelations about the universe, as well as understand what the Khemau were trying to express in their scriptures. None of their creation stories contradict one another, which is why it was easy to syncretize them and the deities. The effortless harmonization can be viewed in the assorted Paut Neteru and/or Enneads which were studied and taught in different cities. It’s interesting when Egyptologists attempt to make sense of this diversity by attributing theories of rivalry of theological views, or compromise for political stability. These of course are normal human traits; and even though I don’t fully deny situations like these may have occurred, Egyptologists fail to realize the common thread by overlooking the similarities in the names of deities from other cosmologies. If they did, they’d understand the cultural unity and diversity of the Nile Valley civilizations of ancient Africa, as well as their knowledge of universal interconnectedness. Then again, latter day Egyptologists aren’t priests and shouldn’t be held accountable to truth. On the contrary, they’re usually solely intellectuals; and are the victims, pawns or orchestrators of a massive cover-up. Most only follow what their predecessors laid down before them.

Atum-Ra, Light, Contraction and Expansion

Light has characteristics of both particles, which are photons and waves. The distance between wave peaks is called a wave-length. Even though we refer to different ranges of the electromagnetic spectrum according to wavelength, it’s actually one continuum of electromagnetic radiation which includes everything from visible to ultraviolet light, to X-rays, gamma rays, and beyond. When a source of light moves away from an observer, it shifts towards the red end of the color spectrum. Hence, it’s called a red shift. It’s claimed Edward Hubble first noticed this shift, and realized light from other galaxies were moving away from earth. This led modern scientists to conclude the universe was expanding. These same scientists also believed in a single point and particle of origin of the universe. Likewise, this is what the Khemau called the zep-tepi or Atum-Ra. Scientists claim, however the universe originated from nothing. Perhaps it’s in their translation of the meaning of nothing. On the other hand, the Khemau cosmology appears to contradict these scientists.

According to what scientists claim and now relating it to the Khemau doctrine, this means a portion of primordial matter contracted to a single point which is Atum-Ra, and then divided and expanded into Shu and Tefnut. The expansion is ongoing and hasn’t stopped, since this universe came into existence. The photon particles and waves which make up light are the base rhythm of all energy/matter in this universe. If one studies light, they’ll realize it’s but one small part of the spectrum. The glyph for Nun has these

(3 lines) wavy lines in it to represent water. Ra, ‘light’, is the condensation or contraction of Nun. Correspondingly, Nun is the totality of all eight primordial deities; and with its glyph it demonstrates it’s the source of the light/energy. Light expresses itself as a particular wavelength of Nun, produced by localizing through a contraction of Nun to the point of visibility.

What’s more light waves come in several frequencies. The frequency is the number of waves which pass a point in space during any time interval, whereby one second is usually used as the base unit of measurement for time. The units measured in cycles or waves per second, called Hertz (Hz). The frequency of visible light is referred to as color; and it ranges from 430 trillion Hz, seen as red, to 750 trillion Hz, which is perceived as violet. This not only shows light is like a wavy serpent, but it then divides in the rainbow. The prior correlation is clearly expressed through Damballah Wedo and his two wives. Again, the full range of frequencies extend beyond the visible range, from less than one billion Hz, as in radio waves (sound or Hekau), to greater than 3 billion Hz, as in gamma rays. Is the invisible spectrum of light also the deity Amen-Ra and Nimrod? Is the invisible spectrum of light sound; and is this why the symbol for Nimrod is an owl, owls chant the mantra Hu, which is the mantra of the Neter Tehuti who governs Hekau? As scientists we must ask ourselves how the universe and God try to communicate with us; and how the universe leaves behind clues for us to figure out deeper levels of wisdom. With the scientific explanation of light, scientists have claimed light waves extend into sound waves. Because light is electromagnetic, people familiar with electromagnetism should understand magnetism is based on vibration or sound. Once again this is Atum and Ra, Tefnut and Shu. Our universe at the base is electromagnetic.

From a Khemau cosmological perspective, it appears as though sound preceded light. I argue light is hidden or trapped within the sound. If we are to compare this to the cosmology of the Khemau, we would find this idea to be in harmony with their teachings. Magnetism operates on the emotional and sound spectrum of energy; its effects on surrounding matter and energy are transparent, which is a pushing and pulling result depending on the magnetic pole. Besides, within magnetism we find both negative and positive polarities. This is similar to the primordial state of energy where light/electricity, among other elements, doesn’t exist or is hidden as the deity Amen. As noted above, light waves are waves of energy, and the amount is proportionally related to its frequency. Consequently, high frequency light has high energy, and vice versa. Thus, gamma rays are said to have the most energy, and radio waves are said to have the least. Of visible light, violet has the most energy, while red contains the least. 38 Interestingly enough, violet is similar to the word violin; thus, illustrating a connection of light and sound energy; as well as showing sound energy is extremely powerful. At this point sound energy appears to be an enigma. Logic would dictate there are different scales in power of sound energy, where the most powerful sound energy originated in primordial matter and preceded light. It seems as though modern scientists hold red as the first visible color of the spectrum; and this would relate to Ra. Interestingly enough, the word red is derived from Raat.

We have to understand how darkness traps or hides light, as demonstrated with the use of magical mirrors. A black mirror traps light, which is how one is able to see spirits in a black mirror when once invoked. A clear quartz crystal, however, allows one to feel the spirit and consequently visualize it in the mind. It also separates the light into its emotional expressions of color; and this is the mystery to being able to see the spirit in your mind and dreams. This is why psychic readers place their hands on the crystal ball because it enhances their emotional connection with the spiritual dimension. Furthermore, many people are puzzled as to why the death spirits are connected to the fire spirits; fire and light are obviously connected. This is why the ancestors in the Yoruba tradition are called the Egun/Egungu, which is similar to the word Ogun. This is why the Khu division of the spirit is also considered light, and Tehuti who governs the Khu is called the great sheps in Khemenu. In Voodoo the deity Ayizan is the palm, she is the spirit of light and the palm is a symbol of DNA. Palm trees are dependent on high amounts of light. Tapping into the God Genes means accessing the Khu division of your spirit; It’s the light which dwells in and as our DNA. Your DNA has the combinations of all the different deity classifications, and also retains the wisdom of our ancestors. This is why in Vodou initiation the ancestors have to be placated, as it symbolizes a continuation of one’s spiritual evolution and the foundation is their ancestry. It’s also why the deity Ayizan, who is represented as the palm, is central to the initiation. Similarly, the initiation is about enlightenment.

The original state of energy matter is called Nun, and its image contains the glyph for water. As Nun is called the ‘primordial waters’, scientists are always using water and the rippling effect of its waves to explain light. I could thus conclude the Khemau did the same thing by using the wavelets in their hieroglyph for Nun to show Nun is energy. From the above explanation, we can start to understand how Ra is connected to the sun; but the other profound reason is sunlight and the energy derived from it is one of the forms of energy which allow us to sustain the waking-conscious state of being. Sleep occurs due to there being less energy for the physical body to sustain waking consciousness. As a result, the Supreme Being designed an obvious cycle and key to understand night and darkness are the best time for rest and renewal. Additionally, when the sun is up it’s the obvious time for being active. Here, we see the reflection of heaven continued where light is connected to the waking state of consciousness and darkness. Likewise, darkness as the original state of energy matter is connected to the subconscious or sleep state.

The word Ra went on to be used in the term ‘rational’ (ra-shen-al) because the waking, conscious state of being is based on reason. 39 Shen is another word for ‘light’ which originated in Khemit. The shennu beings are the judges in the judgement scene, and this connects light to wisdom. The word Shen became the word shine. It is what manages and balances the subconscious, automatic side of being. The left brain corresponds to the rational side, while the right is linked to the subconscious, automatic side. Before the world was created, the Supreme Being went in and out of the waking state of consciousness, but the frequency or the periods of ‘0-1’ or yin and yang are such which the waking state was not sustained long enough for it to be awakened consciousness. So, technically the Supreme Being was asleep in the dream plane. Consequently, when God created itself as a conscious being, the Khemau depicted it as a snake. During sleep we all periodically wake-up, but not long enough to be considered wide awake, which is equivalent to being in a drunken stupor. Once the frequency is condensed and the ‘on’ and ‘off’ state periodicity is such you’re technically awake and therefore, rational, focused and fiery, then you’re technically conscious. Science has proven throughout the day we periodically slip in-and-out of consciousness, so this intermittent aspect and the waking state is only another frequency. This provides more proof everything’s energy in varying transformed states. Accordingly, the term consciousness should be properly understood and carefully used.

In addition, this connection extends to the eyelids because they constantly blink, with the exception being snakes because they have no eyelids. Atum, whose symbol is a snake with Ra consciousness on the inside, is a metaphor to show once God awakened it designed a structure which would allow it to be eternally conscious. This is why depictions of snakes were so important in ancient religions, as they represented God consciousness and wisdom. As a result, the all seeing God which misses nothing is represented by a serpent because serpents do not blink; and the deity Auseer is often depicted in a snake suit. This is another profound example of the wisdom within symbolism. God not only wants order out of chaos, but it is impossible to maintain order in the universe without constantly remaining conscious. As we continue to delve deeper into the Cosmology, we will understand how Neter is conscious in the subconscious once the universe is created. Additionally, we will also uncover further revelations of the use of the snake as a symbol for Neter.

The biblical text which states, ‘I will make you as wise as serpents’ is a metaphor for constant consciousness and awareness. Even though man was made in the likeness of God, the difference is God manifesting itself as Atum-Ra never slipped into the subconscious state of being. The evolution towards Godhood in the Khemau scriptures, which will later be shown, is seen as reaching a state of eternal, full spectrum consciousness; which is Auseer in the underworld in a snake suit, and Ra traveling on his solar barque. In this one doctrine, extremely important keys to enlightenment are given. It clearly states which to be enlightened is to be awake, and since we awaken every morning, we should note opening our eyes and not physiologically being asleep is not enough. Moreover, this is why the text speaks of Hekau to defeat Aupep, ‘sleep’. Throughout this series, many of the components of enlightenment will be given, such as intellectual genius, wisdom, focus, vision and the senses. They all go hand-in-hand with the evolution of the varying levels of consciousness.

Using the English language, we have to add terms like ‘sub’ to consciousness to explain a different state of awareness. Consciousness encompasses the entire spectrum of light or of energy; and light and waking consciousness are energy at a particular frequency. This is why or how the Khemau recognized Ra as the Supreme Being; and why monotheism, as described by the average person, begins to breakdown because it lacks the precise scientific explanation of consciousness and the universe. This is also the true understanding of the omnipresence of the Supreme Being. Even though this book isn’t meant to add to the debate over science and religion, the topic becomes unavoidable due to the cosmology and wisdom of the Khemau being inextricable. A priest in the ancient Khemau civilization was a scientist in all aspects and meanings of the word.

Ra as Energy

In later chapters of the book there will be overwhelming connections to Atum and molecular cell biology. It is the language of this area of science which allows us to translate the Khemau cosmology into a perspective which we can understand. This is said because in molecular cell biology, the most important form of energy is potential energy, which is defined as stored power. On the other hand, kinetic energy is defined as the energy of movement. Stored energy is what happens when the primordial waters of Nun condense to be Atum; and Ra would be the stored energy locked inside of Atum. This stored energy then burst forth as an orgasmic ejaculation to create our universe. This connection between Ra and energy explains why and how awakened consciousness can revert back to a state of sub-consciousness and unconsciousness because it requires a constant influx of energy to maintain its state as waking consciousness. This is where humanity finds itself on earth; we need energy in a specific form to maintain consciousness. Likewise, the struggle here on earth is what inspires us to appreciate an elevated state of consciousness and existence where we’re not at the whim of the forces surrounding us. It’s the difference between being a billionaire and being a peasant; the former state has an amplified level of freedom which is cherished.

In addition, the resistance or blockage Atum provides to counteract energy dissipation is what allows Ra to exist; the snake garment is a symbol for control. This same resistance is Maa, or the ‘food of Ra’. The orgasm which emitted Shu and Tefnut follows the same principle of tension and relaxation which is used to build up energy to a sexual climax. This is facilitated by squeezing certain muscles around the perineum; and in yoga they’re called bandas because they bind energy. Additionally, they stop the flow of energy, so it can collect like a reservoir. Some people instinctually learn the longer they hold back the orgasm, the stronger the sensation; and with practice, this energy can be directed towards the crown chakra to have a blissful experience.

Kinetic Energy

Kinetic energy is defined as the energy of movement and the motion of molecules; and heat or thermal energy is its form. Heat flows from a region of higher to a region of lower temperature. 40 This is super critical in understanding chakras, and how the primordial forces are filtered into the universe through the universal Ba which is Nut. Nut is like a cell with a cell wall which allows the forces of chaos to filter into our universe. As the forces of chaos are more powerful and a higher gradient of energy than the created world, this is how energy in our universe is maintained by this constant influx of energy, which is infinite. In higher temperatures, the speed of the molecules is greater, which illustrates which energy is connected to motion. Nevertheless, kinetic energy in organisms can only be used to maintain heat. We now have a description of two types of energy which maintain Ra. Potential energy is merely stored energy; and this only happens when something is designed to amass this energy, which is Atum, ‘resistance’. Kinetic energy, which is generated from motion, becomes heat or thermal energy and subsequently maintains the heat/light of Ra. 

Another type of energy is called radiant energy, which is obviously rooted in the word Ra. It’s the energy of the movement of photons which are described as waves of light. This radiant energy is absorbed by molecules, and then converted to molecular motion. The process of photosynthesis converts radiant or kinetic energy into potential power stored in chemical bonds which in turn become the main source of energy for biological activity. Atum is biological, and called the flesh of the Gods. Ra is consciousness and depends on this biological activity to maintain life/consciousness. While this potential energy is what allows Ra to be, it is kinetic energy which is the supply. This pattern starts from creation and is replicated all the way down to biological life; and our universe therefore feeds on itself.

On an atomic level, potential energy is stored in the form of covalent bonds which are what determine the three dimensional architecture of large biological molecules. 41 The topic of architecture will be discussed in the section of the book which covers the cosmology of Min-Nefer, where the creator Ptah deals with structure. These bonds are supremely important as an energy source for all biological life. The number of electrons in the outer or valence shell of all elements can’t exceed eight; except in hydrogen and helium where two is the max. A carbon atom contains four electrons in its outermost shell and usually forms four bonds to fill its outer most orbital with eight electrons. Nitrogen and phosphorous each have five electrons in their outer shells, which can hold up to eight electrons. To reiterate, the Ogdoad of Annu has four pairs of deities which equal eight - the number of completion. Ninety-nine percent of molecules in all living systems on planet earth contain only six different atoms: hydrogen, carbon, nitrogen, phosphorus, oxygen, and sulphur. Hydrogen and carbon, however are always found in living organisms. These atomic gases rarely exist as isolated entities because they constantly attempt to bond and unify with other atoms to become complete. Moreover, it’s equivalent to or the root of sexual energy, and the same as mating. Conversely, hydrogen, the most positively charged atom, can exist just as a proton without an electron. Amen, the deity which governs invisibility and the most powerful of all the Gods, comes into the world as hydrogen (or it’s hydrogen). It can also exist as an atom with one electron in its outer shell by forming only one bond to have its outermost shell filled with two electrons.

If we were to delve deeper into this science we’d observe the attractive force is the structure of all organic and inorganic matter. Likewise, it’s responsible for the energy on which living organisms rely. The relationship established between energy and matter creates and sustains life; in this case, life is consciousness and organic or living matter. Through a law of requirement for completion (mating), this system is used in the outer shell of all atoms to create attractive and repulsive energy; also known as positive and negative. We live in an electromagnetic, orgasmic universe. The types of bonds created are what determine the structure of matter. So, here we see Atum as the flesh of the Gods becomes atomic. Hence, our spirit and all of the deities are made of Atum, “atoms”. When you see a deity, this means a particular spiritual faculty within us processes the DNA of this spirit to project an image of it into our mind’s eye. This faculty is called the Sahu in the Khemau spiritual system, and is the vehicle through which we experience the world. 

Moreover, in various states of trance sound becomes light or visible, and we can generate the deity by repeatedly chanting its name. It’s likened to a spiritual nervous system. As the deities are manifestations of the Supreme Being, they can transform their visual bodies, but it’s always based on their spiritual DNA, which is Hekau/mantra. In other words, you can always tell the character of a deity by the way it visually and audibly manifests itself to you. When it comes to feelings and emotions, the root of these things in the created universe starts from the subatomic level; and this is another profound reason why the Khemau regard Neter as all because these atoms have personalities, character traits and exhibit emotions. We dwell in an orgasmic universe. 

The Utchat Aya-Khu

Figure 8: The Utchat Ayakhu and the Code of Consciousness

The Eye of Heru represents Heru’s right eye. As the Udjat or Utchat it represents the sun, and was associated with Ra. The mirror image or left eye represents the moon and the Neter Ya-Tehuti. The Utchat Ayakhu in Khemau scriptures is referred to as the eye of Heru by Egyptologists. It is a symbol with specific mathematical proportions, as each portion of the eye corresponds to one of the senses.The Utchat Ayakhu represents a fractional quantification system to measure parts of a whole called a heqat or hekat which correspond to a measurement of grain, to Hekau, and the Neter Hehet.

Another unit of measurement in the Khemau system is the ro; and is obviously similar to Ra (consciousness). Three-hundred-and-twenty ro equal one hekat, and its symbol is the mouth. Likewise, the mouth is used to utter Hekau, touch, and register taste and to eat. Externally, we use our mouth to form Hekau words of power. In addition, how something tastes is interconnected to its smell and appearance. It’s important to note one ro is 5 times 64 (the Yi-Ching has 64 hexagrams); this is a mathematical code for how consciousness completes itself. We have five basic senses, but it’s the sixth sense which is the totality of all the senses. This sixth sense is the ‘psychic’ sense; and the reason why a hexagram in the Yi-ching is made up of six lines.

The following section will delve into the hekats and their correspondence to consciousness.

Figure 9: Atum, touch, and the birth of consciousness

This part of the Eye represents a phallus impregnating earth. Earth represents physical structure and solid matter, which obviously can be touched. The sense of touch is the most complete of all the senses, as touch registers all the other sensations. We see because light touches our retina; we taste because food touches our tongue; we hear because sound touches our ear drum; and we smell because the odor contacts our olfactory nerves. Sexual feelings powered by love are the strongest emotions in the universe. 

In the Yi-Ching, the 64th hexagram called “Before Completion” discusses the start of our spiritual journey. The text of the Wilhelm says, “This hexagram indicates a time when the transition from disorder to order isn’t yet complete. The change is indeed prepared for”. A further translation of the Yi-Ching by Wilhelm states, “This hexagram presents a parallel to spring”. Most spiritual adepts know the season spring as the arousal of kundalini and sexual energy. It’s as though the ending point is the start of the journey. The phallus is the fifteenth piece of Auseer which is used to activate kundalini to raise our level of consciousness; it’s also this fifteenth portion of Auseer which completes Auseer. In the Khemau mythology, Auseer is said to be chopped into 14 pieces. Though, technically speaking it is 15. The fifteenth piece, which is the phallus, is a metaphor for their wisdom of kundalini yoga in evolving consciousness; it’s the power of the senses. Additionally, the phallus represents Atum, as well as the orgasm used to create the universe. Sexual energy, which is highly emotional, becomes light energy. With Atum, everything is in place to create the universe; however, creation isn’t complete. Atum is the seed or germ called the BenBen who then creates the universe with an orgasm by emitting Shu and Tefnut. As a result, the idea for what the universe should be is the ladder of Atum. Things are in proper order, but this seed or germ still dwells with the chaotic waters of Nun. This is the pre-requisite for the birth of consciousness.

Figure 10: Shu/Tefnut and the creation of time and space

This part of the Utchat represents the spiral of the universe which allows us to experience time and space. In the Yi-Ching, the 32nd hexagram is called “Duration”, which is an obvious allusion to time. The translation of Wilhelm affirms, “The two images are thunder and wind, which are likewise constantly paired phenomena”. Thunder is Tefnut and wind is Shu; and the two are called twins. It’s only after Shu and Tefnut are created which time and space can come into existence, as they represent the pre-requisite for its birth. The image above also relates to the cochlea and the bones of the inner ear which allow us to have balance. Balance is related to our perception of space and time. We now have a deeper understanding of the context behind Shu and Tefnut bringing Ra his eyes.

Figure 11: Geb, Nut, and the birth of movement

This part of the eye represents the ear. We register movement and distance with sound. The Wilhelm translation of the Yi-Ching claims, “The attribute of the upper trigram, Chen, is movement; the attributes of Sun, the lower, are obedience and devotion”. The text continues to read:

When, at the beginning of summer, thunder, electrical energy comes rushing forth from the earth again, and first thunderstorm refreshes nature, a prolonged state of tension is resolved. Joy and relief make themselves felt. So too, music has power to ease tension within the heart and to loosen the grip of obscure emotions. The enthusiasm of the heart expresses itself involuntarily in a burst of song, in dance, and rhythmic movement of the body. From immemorial times the inspiring effect of the invisible sound which moves all hearts, and draws them together, has mystified mankind.

The passage speaks of sound and movement, which have varying attributes. Sound has the ability to move us emotionally. We also experience distance through sound because it’s interconnected to movement. In addition, sound through music maps the memory. This is a continuation of Shu and Tefnut. In The Book of Knowing the Transformations of Ra and of Overthrowing Aupep, it references the rejoicing of Shu and Tefnut. The trigrams Chen and Kun correspond to the deities Geb and Nut. This is the pre-requisite for movement. What would life be without movement? In Khemit it was written boys wear their ears on their backs, which is a reference to the use of corporal punishment to discipline them. The trigram Kun corresponds to the Neter Ogun who is the Neter of warfare, transformation, volcanoes, among other things. The Indus Kush Neter Ganesha (Gunesha) is also a form of Ogun and Neith (the Goddess of warfare). The relationship to the ear demonstrates the mercurial aspect of these deities as openers of the way; they govern the clearing of paths. Both Ogun and Ganesha are earth deities; Geb is the Neter of the earth. These deities are intimately related to the plate tectonics structure of our planet and how they form volcanoes. Sound and the heat of fire are all interrelated phenomena in breaking-up physical matter and static energy which is in need of transformation.

The inner ear apparatus is the most important part of our hearing mechanism. It comprises what are called the vestibular labyrinth and the cochlea. The vestibular labyrinth consists of canals which are three semicircular tubes which connect to one another. These tubes are largely responsible for our sense of balance and our three dimensional orientation by responding to gravity and the changes in accelerating head movements. Our body senses changing positions, and the canals control our balance through fluid dynamics. These would be 1/16 and 1/2 as previously described and connected to the Yi-Ching trigrams. The cochlea of the inner ear apparatus curves into a shape resembling the spiral curve of a snail shell. The cochlea is lined with tiny hairs and filled with various fluids. It is represented as 1/32 and connected to the Yi-Ching.

Figure 12: Auseer - Thought/Akasha/Mind

This part of the eye represents thought. The movement of the eyebrow is a metaphor for how we manipulate our face to express an emotional reaction to an external stimulus; and we also do this when we think. When we think we especially manipulate our eyebrow to focus our thoughts. Thought as 1/8 is also completion. It is the deep understanding which in our mind/imagination we can register all the senses, and consequently have a unity of consciousness. This is the deity Auseer, which is the first born son of Neb and Nut. Auseer is also the completion of consciousness and represents full spectrum consciousness, our ability to see, feel and experience ourselves as complete beings. This is the pre-requisite for the birth of an integrated experience of oneness/individuality.

Figure 13: Heru - the sense of sight

The depiction above is the pupil of the eye, which directly relates to consciousness in the essence of how Ra relates to awareness as visual awakened consciousness. The symbolism of the figure above pertains to Heru, esp. Heru Khenti-an-Maa and youthfulness. Without the other senses it is sight, and the part of the eye which was damaged. Additionally, it denotes the problem with being able to see, but not hear, touch, taste and feel. It’s the fourth hexagram of the Yi-Ching, which is called the “Young Fool”. This particular text confers warnings about youth. This is the pre-requisite for the birth of freedom which allows us to choose where we want to go. The pupil of the eye represents the ability to see. Likewise, consciousness in the primordial state can only see.

Conversely, sight with the absence of the other senses doesn’t allow one to smell, taste, hear or feel. The touch, smell, sound, and taste of things are therefore invisible. This is the relation of the Neter Amen to the Neter Heru; Heru-Pa-Ka is the young fool who has a problem with the integration of his senses. In his dual relationship to the Neter Set, Heru can see, but he can’t experience the other senses. The Neter Set can experience all of his other senses, but can’t see. Clearly, neither Heru nor Set are victorious over each other. What the sage priest of Khemit illustrates is the necessity of all the senses. Our three basic senses are sight, touch, and hearing. The sense of touch and hearing are the basis for the sense of smell and taste. Our inner ear gives us the sense of direction and orientation through integrating the other senses. This is the reason why the Khemau sages developed the Utchat-Aya-Khu symbol and had it stretched towards the ear. The inner ear works through sound and touch given sound is inaudible unless it causes molecules to vibrate; and molecules only vibrate by touching each other. The prior illustrates physical matter (Atum) is critical in the evolution of consciousness. Similarly, light is visible sound, which becomes all too clear as the magician masters the use of Hekau. The Hekau for a deity produces its image while we are in an introverted state of a trance. This is why the eye and the pineal gland are in a central location; sight is the integration of sound and movement through physical matter.

Figure 14: Auset, spatial reality, personal feelings, and memory

The figure above is viewed as half of our being. It’s our subconscious without the conscious side; and it’s darkness, yet it contains all the attributes of our being. Equally, it’s how we experience ourselves as an individual in the world, and how we’re able to have personal experiences. It’s the deity Auset, and the second hexagram of the Yi-Ching. Like her husband Auseer, Auset is also mental. Similarly, what is consciousness without memory? Imagine if we were to forget everything we did. In reality we wouldn’t exist. Our memory records everything which our senses experience. The text of the Yi-Ching Wilhelm translation states, “The broken line represents the dark, yielding, receptive primal power of yin. The attribute of the hexagram is devotion.” Auset is the symbol of devotion in the story of Auseer; she stopped at nothing to resurrect her husband.

The Eye of Heru, with the left eye called the ‘Eye of Tehuti’ codes the mysteries of full spectrum consciousness. Likewise, our senses and emotions become interrelated, which are our behavior and experiences. The prior comprise our instincts and are extrapolated into the 64 hexagrams of the Yi-Ching which are also the Ogdoad squared, and the 64 DNA codons. It’s the wisdom which consciousness extends into the subconscious regions of our being. In the Khemau mythological story of Auseer, the eye of Heru was damaged in various ways by the deity Set when this spirit was represented as the principle of spiritual immaturity, darkness and ignorance. Therefore, Heru could only see with one eye, which symbolizes an incomplete state of consciousness. Heru could see but he couldn’t feel, and this would cause him to be uncompassionate. Set, however, could feel but couldn’t see, and this would cause him to be irrational. Similarly, this is mankind operating primarily from instincts and emotions without clarity, sight, etc. and vice versa. The eye was restored by the Neter Tehuti who also caused peace between Heru and Set. Consequently, the prior signifies both sides of being are necessary for balance. This is why Heru and Set are often times depicted backing each other. With this hexagram we’re now complete; remember it was Auset who put Auseer back together - she completed Auseer. Without our memories we’d be a new person every minute, and technically we wouldn’t exist. How many people ponder the role of memory in being able to experience life? Memory is intimately related to our feelings due to our feelings accompanying our experiences. As we continue to study this doctrine we’ll understand the funerary rights of the Khemau connected to memory; to forget is to die.

In relating the Yi-Ching to consciousness and the Utchat Ayakhu, the ancients left us astounding clues about what they knew regarding the evolution of consciousness and the universe. For example, the Mayan Zolkin Calendar depicts the eight trigrams of the Yi-Ching, and plots the evolutionary precession of our galaxy. In the Mayan cosmology, our galaxy is a conscious, living deity. Hence, the Yi-Ching oracle itself is a guide to our spiritual evolution, and the answers given to us by this oracle is in no way Asian per se. In volume two, I correctly connect all of the trigrams of the oracle to their corresponding deities in the Khemau cosmology and to the original Paut Neter Tree of Life. If we study the processional zodiac, we’ll see it moves backwards, which is the reason why I explained the Utchat-aya-khu from the sixty-fourth hexagram to the second hexagram.

CH4 The Enemies of Ra

Figure 15: Ra traveling in his boat, and Set slaying Aupep.

The picture above of Ra traveling in his boat and Set slaying Aupep is critical in understanding the universe in which we live. Above, the serpent Aupep is the energy wave on which Ra’s boat travels and the deity Set concurrently slays the serpent. Aupep is the deity which attempts to stop Ra from rising; yet it’s the same energy used to propel our spiritual evolution and experience. Ra had three enemies: Aupep, Sebau, and Nak. Of Ra’s three primary enemies, Aupep is said to be his most dangerous adversary. From the earliest times, Aupep governed the darkest hour of the night. Scientific evidence shows circadian rhythms prove the optimal time for human beings to sleep is during the night. As well, the darkest hour is the deepest part of the dream state; it’s the period when the best rest can be achieved. During the time of three o’clock in the morning, one can fully lose consciousness or wake up in their dreams. Also, your enemies who fully understand this utilize this hour to attack you spiritually. In the Khemau doctrines, Aupep was described as the ‘thick darkness which enveloped the watery abyss of Nu’. In order to overthrow Aupep, their religious doctrine clearly states the necessity to recite Hekau.

The Alchemy of Nun and Aupep

The image above depicts Ra in the solar bark. It symbolizes consciousness moving on a boat or vessel, having different experiences, which is the purpose for the creation of the universe. Through certain breathing techniques, along with the chanting of specific Hekau one can increase their awareness of the greater universe; and ultimately become aware of the macrocosmic deities like Nut and Geb. Chanting words of power is necessary for spiritual evolution to which Aupep is the antagonist. In the Khemau scriptures, Egyptologists have translated the word enen as ‘inert’. This definition is used to define the primordial watery abyss of Nu as inactive, devoid of energy, dead, etc. This description, however, couldn’t be further from the truth. The word enen is better understood as ‘submission’, or to be in a state of compliance. Similarly, consciousness in the primordial realm is in a state of submission; it’s in the dream plane of existence. Moreover, the word enen is noticeably derived from the word Nun.

Likewise, one could declare consciousness surrendered itself to Aupep, and handing over its control. This is what the Khemau meant in their scriptures when Aupep is said to be ‘the thick darkness which enveloped Nu’. Aupep is electro-magnetic energy, which becomes apparent from Aupep’s depiction as a wavy serpent in its active state. These ancient people knew energy travels in waves. When Aupep is shown in a  defeated state, it’s depicted bound and straight to demonstrate it has lost its ability to challenge Ra. Conversely, when it’s shown in its ability to challenge Ra, it’s illustrated with ripples, but always being speared or stabbed. Egyptologists claim this was the superstition of the Khemau people, but I purport the Khemau were pictorially demonstrating Aupep should never be allowed to take over.

Taking examples from above regarding the description of Ra, we should also be able to gain a clearer understanding of Aupep. This deity is the off-and-on frequency, whereby the off state surpasses the on state. Therefore, waking consciousness can’t be sustained, which causes something special to occur. When one becomes conscious in the subconscious or sleep state, they knowingly wake-up in their dreams. Through working with certain deities and spiritual realms, I have experienced this where I have been able to activate Aupep so strongly I become conscious of the above described phenomena. Additionally, I have felt the energy wavelength of Aupep. The more perceptive you are, the more you can actually hear the electromagnetic buzz of this force, or the ‘buzzing of the bees’ as the Khemau describe it.

When it comes to permanently defeating Aupep, understand this deity becomes yin and Ra becomes yang. Yang flows into yin, and vice-versa; which is the fail-safe mechanism of the universe. Aupep can never truly win due to when we oversleep we go into a yang state within the dream plane and awaken. Though we’re aware of its presence, this in turn makes it difficult to rise because Aupep asserts itself the most at this point. Aupep as Ra’s most dangerous energy is what happens when we awaken in the dream state and try to rise; we’re using the same energy which is keeping us in the dream state to attempt to awaken. When we use force to resist, Aupep matches our force with equal strength. If we surrender, we stay in the dream plane and slip back into an unconscious state again.

One should wonder why the name Aupep is similar to the name Apuat, ‘the opener of the ways’. Apuat is a mercurial deity which opens the doorways to the higher sciences of the universe. Aupep actually represents the excuses we give ourselves for not doing and achieving which we’re supposed to accomplish. In this one doctrine The Book of Knowing the Evolution of Consciousness and of Overthrowing Aupep, the Khemau priesthood coded the most important doctrine to humanity. Thousands of years later the reader must appreciate and give respect to these ancient people for working so hard and diligently to relay a message to humanity, thousands of years after the fall of their civilization. What the doctrine now conveys is we’re the cause of our own problems. In specific texts of the Pert-em-Heru there’s a passage which states, ‘We have created the fiends’.

Accordingly, we’re the authors of our destiny and of the story of our life. We’re the ones who say, I’ll do it tomorrow because procrastination is our biggest enemy. The ideas and excuses we give ourselves for not doing what we’re destined to do become monsters in the depth of our subconscious. Likewise, they become creature habits which eat away at our lives, and become our masters. Not only do we purify ourselves of such negative habits which take root within us by chanting words of power, but the sound vibration acts on our spirit to generate uplifting habits which subconsciously move us to be achievers. Ra is symbolized as a hawk, flying high above the troubles of the lower world; and the hawk is a predatory animal with no adversaries.

Aupep, plain and simple is laziness and our rationale for it. Which is why it governed the darkest hour of the night, which is the time when we sleep. We can activate Aupep by engaging in activities like sleeping during the day time, and allowing ourselves to become dehydrated and undernourished. Every time we fail to carry out a task, Aupep gains in strength. Every time we put off until tomorrow what we could have done today, we feed Aupep. This is a crime against our spiritual evolution, and one which all human beings are guilty of. The human being, fortunately made in the likeness of the Supreme Being, is a conundrum of what I call God programs or God genetics. We know eternity, forgiveness and compassion of God. As a result, we become lazy in our pursuit of spiritual evolution because we know there’ll be a tomorrow.

What we don’t realize is there’ll be a tomorrow for the Supreme Being, but not necessarily for the human being. There’s absolutely no dictate in the universe which says planet earth will survive for all eternity and humanity will have a place to gestate their spiritual evolution. On the contrary, the human being acts as if it’s so, and this is suicidal behavior. This is the reason why when you experience Aupep, you feel as though you’re being killed, suffocated and stamped out of existence. Most human beings don’t realize they can die the second death which the Khemau doctrine mentions. If humanity was truly immortal then they’d never evolve. They’d put off spiritual evolution for tomorrow, and probably for all eternity. For this reason, if one were to truly study the doctrine of the Khemau then they’d come away with one undeniable fact the people and their doctrine expressed a genuine urgency and seriousness regarding the importance of evolution.

Another aspect which most readers don’t realize when they study the Khemau is they went to extraordinary lengths to escape the wheel of rebirth on planet earth. The Khemau distilled spiritual evolution to a science, which is shown in the rituals done for the deceased royal and noble. How many people truly ask, ‘What the hell were they up to?’. I’d like to take the opportunity to explain. The Khemau would elevate the spirit of the dead King through funerary ceremonies and rituals performed on his spirit and deceased body. The DNA of the dead King continued to dwell within his physical body, and still affected his consciousness. For this reason, care was taken in preservation of the physical body. The DNA which dwells in your physical body is connected to your spiritual DNA, which is your Khu. The thorough student of Khemit will know the Neter Tehuti is said to have had the greatest book of magic; a book so powerful it was hidden from all human beings. The latter is an expression of the importance of the science within the book. The Neter Tehuti deals specifically with the Khu, also known as the spiritual and physical DNA. In his book, it contained the short cuts one could take towards spiritual evolution. The Khemau high priests and royalty knew one day Khemit would be no more, and all great African nations of antiquity would be lost. Consequently, the ability of Africans to continue to evolve would be severely hampered.

The reaction to this played out in various ways. One way was the Khemau and other Africans undertook the personal task of preserving the doctrine of spiritual evolution, the gnosis of using it and of spreading it as far and as wide as possible. Another reaction was many of the royal families created and financed a burial system which was nothing more than an exit strategy to get off of planet earth before their nations fell. The Khemau and several other great African nations of antiquity knew something else which was even more disturbing than the fall of their nations. They were aware there was no guarantee earth would exist eternally. They knew one day there’d not even be a planet earth, and those human beings who didn’t make it would most likely be reabsorbed back into the chaotic forces (lose consciousness). This is one of the main reasons why Aupep was seen as the greatest enemy of Ra because laziness and procrastination ignore the truth which tomorrow isn’t promised. We humans aren’t guaranteed a home planet where we can gestate; and as ugly as this may seem there’s no where else in the universe designed for the human beings, since every solar system is unique. There are places similar, but it’d require us to greatly adapt.

Accordingly, the Khemau extrapolated the theory of evolution into a cosmic understanding. For you to live outside of planet earth, your ability to adapt, change and transform has to be as advanced as a deity. Also, your ability to handle wide ranging diversity has to be iron clad. This, among many other facts, was important for what qualifies us to live a celestial life and to move on from planet earth. Quiet as it’s kept, you can attempt to move on from planet earth, but what you’ll experience in trying will force you back to your zone of comfort and familiarity, which is the earth. Study yourself and your behaviors to understand the universe; it’s vast. The distance between solar systems is so wide there’s nothing to feel and experience in between them, and far less between galaxies. This means your ability to feel has to be expanded with the range of the sun.

Take note the sun’s energy is still felt, despite it being so far away from us. Understand if we can feel the sun, the sun too can feel us. Likewise, human beings seek attention, like the Gods. Gods seek to connect with Gods and other beings of like mind; but experience loneliness if they can’t feel other Gods around. When we understand ourselves and extrapolate it across the universe, it allows us to come to a practical form of enlightenment and understand God exists as a family, a community, a collective. Consciousness is constantly birthing universes; it never stops and it’ll never end, and this is intimately related to defeating Aupep. Neb-ert-tcher is an over achiever, and if Neb-ert-tcher isn’t creating universes, it’s akin to laziness or doing nothing.

CH4 The Enemies of Ra

In the hieroglyph above for Sebau, there’s a man holding an axe ready to strike himself. The axe is the glyph for Neter (God), and the cosmology of the Khemau has proven all is energy. In this glyph, the man is using the energy against himself in an act of what would be considered suicide. The axe is going to his head, instead of other vital places on his body because this is where the brain is located. It’s the brain which can be rewired by incorrect beliefs, and in turn work against us. As new neural pathways are created, they’re wired to associate ideas with feelings; and if these associations are irrational, as in not based on divine law, then the effects become self-destructive.

The word Sebau is connected to Seb, Geb and to Ba. Ba is the vessel for consciousness, and the vehicle which produces the perception of being separated from the universe and our surroundings. Accordingly, it gives us the experience of individual consciousness. In its connection to Seb, it’s the understanding the Geb plane of existence is where one experiences the strongest sense of disconnection from the greater universe; which is obvious because you can’t feel the greater universe. As the Sebau fiends of Ra, it becomes a delusion of separation of beliefs and actions. Moreover, it’s the problem created from believing one is separate from the universe, other people’s actions, as well as their own. It’s the lack of integration of correct rational beliefs to our actions, and vice versa; not realizing many of our failures stem from irrational beliefs. What’s more, it jades one’s ability to recognize how their own actions and beliefs are interconnected to all areas of life and those around them. As a result, ideas such as independence and freedom contradict the truth of interdependence and limitations, which are illustrated in the web matrix of the universe.

The original state of energy matter is the universe in its subconscious or dream state. Ra’s numerous enemies existed in this state which houses the root of our actions, since our instinctual programming lies within our psyche. With the Sebau, actions are based on one’s false perception they’re an independent entity, which is dangerous because the flow of incorrect actions, reactions and feelings from the subconscious are most problematic and produce harmful karma. By inspecting our actions in life, we can identify the Sebau fiends in the subconscious, and accordingly eliminate and destroy them. To do this, one needs a spiritual framework based on Maat in order to rescue oneself and life from the Sebau. For example, say you’re defending yourself against a false accusation, but the accuser continues to charge you. Naturally, you’ll continue to protect your innocence because you feel justified. Eventually, you have to let go of the accusation and walk away, or else you’ll be in a perpetual loop. This takes great strength and wisdom because even though you know you’re innocent, you are actually adding to a negative situation by engaging the accuser. You have to realize if a person is falsely accusing you, it’s most likely an illness, a lack of light, and/or miscommunication. As a result, using words to defend yourself would most likely be useless. If the accuser were wise, they’d first ask questions to avoid a problem from arising. This example is one of the manifestations of the Sebau of Ra. Consequently, this is why the Sebau fiends were called the children of impotent revolt because they’re delusions we create. The Sebau are the unnecessary entanglements we find ourselves in, such as when we do things like argue and debate with people who are not rational. We tend to expect to enlighten them by appealing to their rational faculty when it’s either damaged or too immature to process higher wisdom. The Sebau fiends of Ra are the embodiment of one of the best definitions of insanity, which is to do the same thing over and over, but expect different results.

I have come to realize many people invent the truth where they’re limited in their ability to discern it; and this is a human flaw based on our desire to know. Human beings, like all entities in the universe, need to know and when we don’t we experience discomfort. Hence, to avoid the discomfort we invent ‘truth’ which could in actuality be a falsehood. It’s similar to enhancing a story to create a stronger interest from the listener to satisfy the listener’s curiosity. We were not there in ancient times, yet we speak of ancient man as if we have first-hand experience of how our predecessors functioned. We say things like they were primitive, they worshipped the sun, and were polytheistic; yet we truly don’t understand their ways. We do the same thing with foreigners by saying, family members, and people of other racial types. Although, when we meet this person, converse with them and allow ourselves to get to know this person, then we’re often surprised at how mistaken we were.

For this reason, one of the accurate English translations for the Sebau fiends of Ra is delusion. Our perception is totally false, and therefore we can’t benefit from the obvious truth of reality. It all relates to consciousness. Objects appear blurred the further away they are from us, and we subsequently invent the person; this is akin to not truly knowing someone through up close and personal contact. The mature thing to do is to suspend judgement instead of creating delusionary ideas about people who we truly don’t know.

The following hymn of praise to Ra mentions the Sebau fiends of Ra.

“A Hymn of Praise to Ra When He Riseth In the Eastern Part of Heaven”

Behold, the Auseer Ani, the scribe of the holy offerings of all the Neteru, saith: Homage to thee, O thou who hast come as Khepera, Khepera the creator of the Neteru, Thou art seated on thy throne, thou risest up in the sky, illumining thy mother (Nut), thou art seated on thy throne as the king of the Neteru. (Thy) mother Nut stretcheth out her hands, and performeth an act of homage to thee. The domain of Manu receiveth thee with satisfaction. The Neteru Maat embraceth thee at the two seasons of the day. May Ra give glory, and power, and truth-speaking, and the appearance as a living soul so he may gaze upon Heru-Khuti [be justified], to the Ka of the Auseer the Scribe Ani, who speaketh truth before Auseer, and who saith: Hail, O all ye Neteru of the House of the Soul, who weigh heaven and earth in a balance, and who give celestial food (to the dead). Hail, Tatun [this is connected to Tau-Tenen and Tum], (who art) One, thou creator of mortals (and) of the Companies of the Neteru of the South and of the North, of the West and of the East, ascribe ye praise to Ra, the lord of heaven, the King, Life, Strength, and Health, the maker of the Neteru. Give ye thanks unto him in his beneficent form which is enthroned in the Atet Boat; beings celestial praise thee, beings terrestrial praise thee. Tehuti and the Neter Maat mark out thy course for thee day by day and every day. 42 Here, they’re talking about patterns. The laws are patterns and allow the Neteru to function in harmony with the laws governing their being. They’re also talking about transformation and evolution. Thine enemy the Serpent hath been given to the fire. 43 This is the destruction and obliteration of negative thoughts. The Serpent-fiend Sebau hath fallen headlong, his forelegs are bound in chains, and his hind legs hath Ra carried away from him (emphasis added). The Sons of Revolt shall never more rise up. 44 He’ll never go backwards in the evolutionary process; and never again get caught up in useless debates, arguments, laziness, confusion, etc.

The House of the Aged One keepeth festival, and the voices of those who make merry are in the Great Place. The Neteru rejoice when they see Ra crowned upon his throne, and when his beams flood the world with light. The majesty of this holy Neteru setteth out on his journey, and he goeth onwards until he reacheth the land of Manu; the earth becometh light at his birth each day; he proceedeth until he reacheth the place where he was yesterday. O be thou at peace with me.

Let me gaze upon the beauties. Let me journey above the earth. Let me smite the Ass. Let me slit asunder the Serpent-fiend Sebau (emphasis added).

Let me destroy Aupep at the moment of his greatest power.

Let me behold the Abtu Fish at his season, and the Ant Fish with the Ant Boat as it piloteth it in its lake.

Let me behold Heru when he’s in charge of the rudder (of the Boat of Ra), with Tehuti and the Neteru Maat on each side of him.

Let me lay hold of the tow-rope of the Sektet Boat, and the rope at the stem of the Matet Boat.

Let Ra grant to me a view of the Disk [the Sun], and a sight of Ya [the moon] unfailingly each day (emphasis added).

Let my Ba-soul come forth to walk about hither and thither and with soever it pleaseth [this is freedom] (emphasis added).

Let my name be called out, let it be found inscribed on the tablet which recordeth the names of those who are to receive offerings.

Let meals from the sepulchral offerings be given to me in the presence (of Auseer), as to those who are in the following of Heru.

Let there be prepared for me a seat in the Boat of Ra on the day whereon the Neteru saileth.

Let me be received in the presence of Auseer in the Land of Truth-speaking- the Ka of Auseer Ani (The Papyrus of Nekht, Brit. Mus. No. 10471, Sheet 21).

In the above hymn of praise to Ra, Ra is identified with the sun because Ra is consciousness in the waking, fiery state of expression; spreading its unbiased love to all mankind. The sun’s energy can be felt for millions of miles; planet earth is 93 million miles away from the sun and at this distance we still experience its awesome energy.

The above text to Ra is clear on a few things. It mentions defeating Aupep at the moment of its great power. It also speaks of the serpent fiend Sebau. In this passage, the solar deity experiences consciousness moving through the universe, whereby Ra wants to ensure nothing interferes with its ability to experience a celestial life of delight. It’s a hymn and spell invocation for the scribe Ani, who the priesthood wanted to ensure would be able to travel with Ra to share in this celestial journey. The reader should dually note this hymn also mentions the enemies of Ra. Some people’s version of spirituality is somewhat limited to vague concepts, such as being a better person, which in and of itself is a good thing. For the Khemau, however, they reached for the stars; viewing planet earth as a prison likened to the basement of the universe. The Khemau linked their doctrine on spiritual evolution to their understanding of a universal celestial God who’s able to enjoy all of its creations; and to do this, it must be able to feel. They therefore understood the earthly interferences which disrupt one’s ability to overcome, experience the better things in the universe, and replace it with a life of celestial existence. We want the better things in life and these become minuscule examples of our pursuit for better things in the universe. We human beings want freedom; but if you study string theory, higher dimensions are viewed as areas where one can express and experience more freedom, and these ideas have been present amongst the ancient civilization builders of this planet. They didn’t believe in absolute freedom, but rather room and space to express and experience the better delights of our universe.

Similarly, there exists an earthly and a celestial food called tchefa, “food of the Gods”. The Gods dined on love and light/wisdom; and their presence was known to symbolize an evolved state of being. Consequently, Ra is universal consciousness experiencing celestial delights. The celestial angels also entice human beings to seek their own celestial existence, instead of a meager earth life. This was my experience when I invoked the angel Mahasia. It appeared to me with clean white wings and took me for a cosmic journey. This angel questioned me saying, ’Don’t you want wings so you can fly?’ When I study this cosmology it takes on a real and sometimes literal interpretation for me due to my numerous years of studying spirituality; as well as my constant quest for wisdom, bolstered by my own personal experiences with the Neteru.

Let me resolve a little confusion floating around amongst those seeking religious upliftment, and those preaching it. The goal of spirituality isn’t to rid oneself of their emotions and senses. Emotions aren’t bad; they’re what allow us to live efficiently. If we had to rely on free will and rational thinking for every situation which occurs in life, we’d be overwhelmed by  life’s seemingly chaotic unpredictability. Emotions, along with programming, are means of creating a character of habits for a broad range of situations which recur in life. The real objective is a transformational upgrade of emotional programming, balance and productivity which enables us to reprogram old habits or create new ones as we’re met with new experiences. If along the way things go wrong then seek healing, which is more or less a spiritual tune-up just as one would do for a car. Be careful with all spiritual doctrines. Examine them, put them to the test and keep an open mind. Likewise, find a cosmological doctrine and master it. Above all, seek to establish contact with an angel with white wings. If you find a spiritual leader, ask this person to teach you how to contact the angels, as they’ll never steer you wrong because they’re incapable of such actions. The programming of a deity which can live a celestial life in dimensions where the laws are less limiting is far more advanced than of a human; we have to use earthly examples to understand this.

One good example is of the entrepreneur who no longer can rely on a steady paycheck for his/her financial survival. Let us say, for example, the entrepreneur has a nice nest egg, but one which will not last forever. The entrepreneur, if mature, will not wait for the nest egg to run low before he/she embarks on increasing their financial assets. Accordingly, the entrepreneur would be busy with maintaining and expanding this nest egg, along with enjoying life. This is an example of maturity, and akin to no longer having a parent to ensure your basic survival needs, as you’re now responsible for your own survival. The loving God which will be there for you when you’re in need will become more removed from your life as you evolve, since you’ll become responsible now for your continued growth and evolution. There’s the danger if you could always depend on someone for a plate of food then you’d never learn what it takes to be able to provide for yourself. This is important in understanding how the deities play a role in our evolution. They don’t tell us every minute detail of universal wisdom, but rather give us clues, hints and allow us to use our own rational mind to figure out the rest. We have to develop and advance our own rational mind, so it can reach the level of brilliance of a deity. We have to defeat the enemies of Ra, namely Aupep and Sebau who represent laziness and delusion. We have to choose to stop being lazy, and through diligent study and introspection we have to rid ourselves of delusions. In the Pert-em-Heru the deceased affirms he, and not the Gods, has defeated Aupep. We constantly hear people affirming God will provide everything for them, but in reality God already has by creating an advanced universe from which we can learn. God wants us to evolve and take on positions of elevated responsibility inspire us to rely on our own developed wisdom and power.

The Khemau deity Sebek is depicted as crocodile, and is a function of the mind. The Sebau fiend is a snake like Aupep. Similarly, they’re created when one comes to incorrect rationalizations due to faulty associations in logic based upon the way in which one processes their experiences in life. In the physical plane this is called Seb. Likewise, this is another manifestation of an unavoidable aspect of creation which has to be properly managed in order to maintain a correct perspective, and have a successful life. Consciousness is directed by what it perceives. Similarly, it’s influenced by its experiences and perceptions, causing it to gravitate and become attached to its experience. When it becomes wedded to these ideas in a state of trance, then we rationalize and justify our behavior because they become habits. In turn, we fall for the illusion and begin to generate false ideas or delusions about who we are based on our behaviour, environment, social upbringing, race, religion, status, etc. What’s more, our egos tell us we’re correct because its function is to constantly tell us we’re perfect, so as to not damage our self-esteem and courage; as a damaged self-esteem is unable to progress upon the path of spiritual evolution.

Accordingly, our brain eventually hard codes the new behavior, so it becomes a subconscious and instinctual response to the triggering situations. Our traumatized state of being is given a justified place in our life, and we find examples of this behavior in society as verification for our actions. Such thoughts, ideas, and words become flesh and unsurprisingly become more difficult to eradicate; consequently, spawning even more similar thoughts which manifest in our actions. This dead-end cycle becomes legions of plaguing thoughts which produce a plethora of corruptive actions in our life. Our delusional thoughts create the events which constantly recur in our lives. For example, by declaring ‘I’m poor and have no money’, then the situation remains unchanged. Similarly, by affirming ‘I’m a sinful creature and am in need of a saviour’, then we inaccurately seek salvation outside of ourselves whilst remaining corrupt. The world is such a harsh place to live, so we must remain cognizant not to attract harshness into our lives, but rather realize its deeper purpose.

The Sebau refers to the deep psychological understanding one remains accountable for the events which occur in life. For this reason, they were said to be created by man. The danger is they’re rooted in the subconscious realm of one’s being; therefore, making it more difficult to remove. Eventually, it takes over and causes one to live their life in darkness and gloom, and blame others. Instead of affirming an optimistic present and future, bitterness and loneliness become dormant within. Positive people and things can’t exist in the same space without synchronizing with the other person’s negative vibration. Consequently, the things and people which are too strongly positive get warded off altogether. As a result, one is either left with negative friends, or none at all. A person with this characteristic always looks at people who constantly smile and laugh as though something is wrong with them, believing they’re deluded and sick. Plainly put, we live on a planet where harshness is abundant, but it takes optimism to affect change. If we allow the negativity to devour us then we don’t have the light, intelligence and power to change the world around us. As beings fashioned in the likeness of the Creator, we possess the same creative machinery, but just on a smaller scale. Our thoughts become real living entities, as they have a spirit soul (Ba); and the intent of those thoughts is its spiritual DNA, which isn’t to be taken lightly.

In ancient Khemit, Sebek is the offspring of Set, “chaos”, and Neith, “the weaver”, who represents order amongst many other things. Even though the Sebau are serpents, there’s a reason why the word is etymologically connected to Sebek. Set, a young God, corresponds to the chaotic nature of the subconscious realm of the universe; and Neith is the one who weaves this energy into a useful fabric, making Set and Neith reflections of each other. Their offspring Sebek, the crocodile, is a creature which is wild and untamable. The key is the crocodile’s ability to live in the waters of chaos and the world of air, the rational ordered side, makes him the guardian of this threshold between both worlds. Crocodiles can’t be domesticated, and thus Sebek-Ra is associated with the might of the King by demonstrating the wild untamable character is harnessed to support the kingship. Additionally, the connection illustrates to the student of spiritual evolution the awesome power of one’s own thoughts and beliefs. It also exemplifies the tricky nature of delusion because an element of truth always exists in fantasy, which is why it’s forceful. Subsequently, it becomes difficult for one to rescue one’s self from confusion. With the Sebau, we become deluded in our quest for higher knowledge.

Moreover, Set as the young God is a metaphor for our youthful drive and passionate curiosity; without which we couldn’t learn. It’s the understanding you can’t approach your spiritual evolution lackadaisically. Although, we understand if we rush too fast, we’ll become entangled. The Sebau fiends of Ra are intellectual entanglements which keep us trapped, frustrated, and cause mental insanity. It’s the seeming contradictions in the universe which we’re unable to reconcile in our youthful understanding. An easy example is the concept God is love. The pervading question is, if God is love then why is there so much suffering on this planet. We find it hard to accept the duality of love, which the Khemau depicted through the deity Auseer with the crook and the flail. Successful parents know which if you spare the rod, you can spoil the child. The child has to understand if it’s not punished for its actions then it’ll encroach upon other people’s rights and deserved freedoms. When our freedom to express ourselves is at the expense of others then it may be unjustified, cruel and inconsiderate. If I attempt to enlighten you by appealing to your logic, which is the gentle persuasive approach of the crook of Auseer, and you refuse to listen then the only recourse to teach becomes pain. Often times for humans, due to their immaturity, they’re subjected to a life of suffering. As a result, they feel abandoned by God and its love, but fail to realize God is in the lesson they refuse to learn. The lesson is a rational one, and the sufferer is confused.

Nak

The third enemy of Ra is called Nak, which is also a serpent. Nakash, found in the Hebrew tradition, is derived from this word. In Khemit, Nuk also meant ‘black’; and when pronounced backwards becomes the word Kan, which is found in the Chinese tradition. The ancient Chinese called themselves the Naks because they were a dark people. In Latin, Nak became nekro or ‘negro’ in the English language. This serpent as an enemy of Ra is the problem of darkness, which is a lack of light. Light is several things, such as guidance, awareness and wakened consciousness. With the Aupep problem, one is conscious but held back by his/her own laziness and this is why it’s Ra’s biggest enemy. Conversely, Nak is blinding, which is confusion and total disorientation. This is what it means to be spiritually lost, which is comparable to being confused. A person on the spiritual path might be misguided, but at least they’re seeking truth. This is why the Yi-Ching trigram Kan deals with confusion because it relates to the lack of light. With Nak, one stumbles around in the dark, most likely going in the wrong direction; which all makes for a wasted existence. Nak is the person who doesn’t even know they’re a child who needs to grow up; a person who has absolutely no idea about the purpose of life. Nak is also the person who’s neither religious nor tries to better him/herself intellectually, spiritually, health wise, etc.

To recap, the enemies of Ra and Auseer are laziness, confusion and ignorance. Laziness is the worst because you can excuse a confused and lost person but laziness is in another category. The Khemau were expressing their disdain for the lazy person by referring to Aupep as Ra’s worst enemy. The lazy person has an idea about spiritual evolution, has already been exposed to the truth and has even accepted it, but has done nothing about it. It’s like the person who can save a life, but only refuses to do it because they’d rather stay home and sleep or watch television.

CH 5 

The Book of Knowing the Transformations of Ra and The Yi-Ching

When I began to write this book it was on the full moon in Leo, which corresponds to the Neter Heru. About a year earlier, I consulted the Yi-Ching about resigning from the false priesthood I’d been a member of for the past eight years, and received the 1st hexagram into the 58th hexagram. 45 To create a priesthood without initiation is a spiritual violation. As an initiate I only learnt this after leaving the fraudulent spiritual organization of which I was a member. Later, I explain the importance of initiation to be truly called a priest. Prior to this, I consulted a babalao, a Yoruba word for ‘sage’, who told me it was my destiny to be initiated to become a priest. He also told me my greatest challenge in life would be to understand I have freedom of choice. Accordingly, I resigned from my former priesthood at a time which corresponded with the full moon in Leo. This night I stayed up chanting, and on Sunday morning it came to me to write a book beginning with The Book of Knowing the Transformations of Ra and of Overthrowing Aupep. About a month or so into writing this book I realized the aforementioned text is connected to the Yi-Ching, beginning with the first hexagram ‘The Doubling of Chien and the Creative’.

There are many personal issues here; for one, I’d have expected after being in a so-called Khemau priesthood for eight years, which should be equivalent to a PhD in the field, which I’d have been taught the roots of the Yi-Ching oracle since it was obviously in use in Khemit. As one would expect, I was surprised this obvious revelation was missed. In the following volumes, I connect the eight trigrams of the Yi-Ching to the Ogdoad and to the first Paut-Neteru. This allows the reader, if gifted enough, to get into contact with the spirits of the trigrams and hexagrams of the Yi-Ching. It also allows the student to use the mythology of Khemit as a guide to understanding the Yi-Ching oracle readings. Keep in mind this info isn’t readily available to the public. The Yi-Ching oracle like many other spiritual tools and doctrines originated in the Nile Valley civilizations, and traveled to other parts of the world through the migration of African peoples. The Yi-Ching trigrams can be seen on the Mayan Calendar, yet due to cultural popularity it’s referred to as Asian. We thank Asia for its preservation and are grateful, like we thank the Yoruba for preserving and maintaining the Ifa oracle; however, we must return to the source to drink of those refreshing waters which are less polluted by the experiences of humanity and time. The Khemau were in the habit of this practice by recording their most ancient of text word-for-word on new papyrus, which they also etched in stone for preservation. My personal ordeal in my quest for knowledge in this life has imbued me with the passion to write this book as accurately as possible in the English language. In addition, I was told by my former spiritual leader which the Chinese named their oracle ‘The Book of Changes’ because they lacked the spiritual advancement of the Africans who called their oracle ‘The Word of God’. After careful research, meditation, and of course discourse with various deities it became obvious the name Yi-Ching is akin to calling their system The Book of Transformations of Ra. The Yi-Ching, when referred to as ‘The Book of Changes’, is the same idea as Khepera and evolution. It was not a result of stupidity or racial inferiority, but rather wisdom. I could rant for pages upon pages regarding the countless deluded ideas fed into my soul for a period of ten years, and continuously come to the same conclusion there’s too much erroneous information polluting the road on which we travel for spiritual enlightenment. I, however, intend to provide the reader with a warning to firstly seek wisdom from the Neteru, and not from man. Gathering together into a spiritual community is a great thing, but the messiah worship paradigm has become a disease of the soul and mind of mankind. A spiritual leader or book can help to advance one’s knowledge, but eventually man has to become solely responsible for his/her own spiritual growth and can’t depend on another person to translate and express truth for them. Community is important, although most people seem lost on how to create [a] healthy one. One has to make their own journey to the source, the well; and any true spiritual leader will point their students in this direction, instead of coming in between them and the deities. One is only a great spiritual leader at this moment when they’re possessed by a deity as a result of meditation, chanting, deity possession, etc; afterwards we’re human again until we escape the wheel of rebirth.

As previously stated, the Yi-Chang is translated into Western language as ‘The Book of Changes’; and there are numerous pronunciations, such as I-Ching, Yi-Jing, I-King, etc. After all, they’re all relevant to the true student of spiritual cultivation, as the articulation of deities and concepts also varied in Khemit. It’s no coincidence the word ‘change’ is similar to the word ching. Similarly, the Yi-Ching is also pronounced as king. Equally as important is the word or mantra ‘Yi’ in the name the priests of this system gave their oracle. Even Wilhelm and other students of the system called it I-Ching, so it became pronounced as ‘E-Ching’, which is all relative to consciousness. The Yi-Ching is way more than an oracle; it was part of a complete system of spiritual practice among the Naks of China. The Yi in Yi-Ching is connected to the mantra ‘Ya’, which is the reflection of consciousness/will in the Canaanite Tetragrammaton. In Khemit, Ya represented the moon; and it’s added to Tehuti, the wisdom deity of the Khemau, who is also called the heart and will of Ra. Another translation for Yi-Ching includes ‘The Book of Transformations’ because it illustrates the change of the Ya or Ra - the consciousness, and the first hexagram of the Yi-Ching best illustrates this. The student of spiritual culture and Khemau cosmology would appreciate me revealing the connections between these two cosmologies; and thus understand why the 1st hexagram of the Yi-Ching is ‘The Book of Knowing the Transformations of Ra’. Ra is masculine or solar, and Ya is feminine or lunar; and this is one of the great secrets of the Yi-Ching, as it relates to consciousness and spirituality.

First Hexagram of the Yi-Ching

Taken from the Wilhelm

1. Ch’ien / The Creative

above CH’IEN THE CREATIVE, HEAVEN

below CH’IEN THE CREATIVE, HEAVEN

The first hexagram is made up of six unbroken lines.

These unbroken lines stand for the primal power, which 

is light-giving, active, strong, and of the spirit. The hexa-

gram is consistently strong in character, and since it’s

without weakness, its essence is power or energy (emphasis

added). Its image is heaven (emphasis added). Its energy is

represented as unrestricted by any fixed conditions in space and is

therefore conceived of as motion (emphasis added). Time is re-

garded as the basis of this motion. Thus the hexagram 

includes also the power of time and the power of persist-

ing in time, which is, duration. The power represented by

the hexagram is to be interpreted in a dual sense in terms

of its action on the universe and of its action on the

world of men. In relation to the universe, the hexagram ex-

presses the strong, creative action of the Deity (emphasis added).

In relation to the human world, it denotes the creative 

action of the holy man or sage, of the ruler or leader of

men, who through his power awakens and develops their

higher nature.

“The Judgment”

The creative works sublime success, furthering through

perseverance. According to the original meaning, the at-

tributes [subliminary, potentiality of success, power to fur-

ther, perseverance] are paired. When an individual draws

this oracle, it means success will come to him from the 

primal depths of the universe and everything depends

upon his seeking his happiness and of others in one way

only, which is, by perseverance in what is right (emphasis

added). The specific meanings of the four attributes be-

came the subject of speculation at an early day. The Chin-

ese word here rendered by sublime means literally head,

origin, great (emphasis added). This is why Confucius says

in explaining it: Great indeed is the generating power of the

Creative; all beings owe their beginning to it (emphasis 

added). This power permeates all heaven. For this attribute

inheres in the other three as well (emphasis added). The 

beginning of all things lies still in the beyond in the form of

ideas which have yet to become real (emphasis added). 

But the Creative furthermore has power to lend form to 

these archtypes of ideas (emphasis added). This is indicated 

in the word success, and the process is represented by an 

image from nature: The clouds pass and the rain does its 

work, and all individual beings flow into their forms. Applied 

to the human world, these attributes show the great man the 

way to notable success: Because he sees with great clarity 

and cause and effects, he completes the six steps at the right 

time and mounts toward heaven on them at the right time, as 

though on six dragons. The six steps are the six different 

positions given in the hexagram, which are represented later 

by the dragon symbol. Here it is shown the way to success 

lies in apprehending and giving actuality to the way of the 

universe [Tao], which, as a law running through end and 

beginning, brings about all phenomena in time. Thus each 

step attained forthwith becomes a preparation for the next. 

Time is no longer a hindrance but the means of making 

actual what is potential. The act of creation having found 

expression in the two attributes sublimity and success, the 

work of conservation is shown to be a continuous actualization 

and differentiation of form (emphasis added). This is expressed 

in the two terms furthering (literally, creating of which accords 

with the nature of a given being) and persevering (literally, 

correct and firm) (emphasis added). The course of the Creative 

alters and shapes beings until each attains its true, specific 

nature, then it keeps them in conformity with the Great 

Harmony (emphasis added). 46 The former is Khepera; and 

the latter is Maat. Thus does it show itself to further through

perseverance. In relation to the human sphere, this shows how 

the great man brings peace and security to the world through 

his activity in creating order: He towers high above the 

multitude of beings, and all lands are united in peace. 47 The 

great man is a King Auseer; and these beings are the spirits 

over which he has dominion. Another line of speculation goes 

still further in separating the words sublime, success, furthering,

perseverance, and parallels them with the four cardinal virtues 

in humanity (emphasis added). To sublimity, which, as the 

fundamental principle, embraces all the other attributes, it links 

love [love is law]. To the attribute success are linked the morals 

[this is divine law], which regulate and organize expressions of 

love and thereby make them successful. The attribute furthering 

is correlated with justice, which creates the conditions in which 

each receives of which accords with his being, which is due him 

and which constitutes his happiness. The attribute perseverance 

is correlated with wisdom, which discerns the immutable laws of 

all which happens and can therefore bring about enduring 

conditions. These speculations, already broached in the 

commentary called Wen Yen, later formed the bridge connecting 

the philosophy of the five stages (elements) of change, as laid 

down in the Book of History (Shu Ching) with the philosophy of 

the Book of Changes, which is based solely on the polarity of 

positive and negative principles [The Ogdoad which are the 8 

trigrams] (emphasis added). In the course of time this 

combination of the two systems of thought opened the way

for an increasingly intricate number symbolism.

“The Image”

The movement of heaven is full of power (emphasis added).

Thus the superior man makes himself strong and untiring.

Since there’s only one heaven, the doubling of the trigram

Ch’ien, of which heaven is the image, indicates the movement 

of heaven. One complete revolution of heaven makes a day,

and the repetition of the trigram means each day is followed 

by another. This creates the idea of time. Since it’s the same 

heaven moving with untiring power, there’s also created the 

idea of duration both in and beyond time, a movement which 

never stops nor slackens, just as one day follows another in

an unending course. This duration in time is the image of the

power inherent in the Creative. With this image as a model, 

the sage learns how best to develop himself so his influence

may endure (emphasis added). He must make himself strong

in every way, by consciously casting out all which is inferior 

and degrading (emphasis added). Thus he attains tirelessness

which depends upon consciously limiting the fields of his activity

(emphasis added).

The Yi-Ching

Chien is akin to Chiang, Ching, Chang, and Chango. Chango is the earthly king who became a God. In the Khemau system, Chien would correspond to Heru; and the double of Chien would be Ra-Heru-Khuti, called ‘Heru of the Double Horizon’ and ‘Heru of Behutet’. Behutet is connected to the angel Bahujah or Vehuiah, the seraph of the first angel of the Shemhamphorash, and to Baal who’s the first spirit of the 72 Generals of Set. 48 This is translated as the in-effable name of God, and was supposed to be a secret. The seraphim are called fiery-winged serpents with multiple eyes, and are based on Atum-Ra. Ra-Heru-Khuti corresponds to Geburah in the Hebrew Kabala; and the angels or forms of this sphere are called seraphs who the Canaanites described as serpents with wings. The seraphs, they say, are the only angels which can stand close to the throne of God. Some Kabalists teach the Tree of Life hierarchically, which doesn’t necessarily correspond to Bahujah who’s also a seraph of the eighth sphere called Hod from whence the word ‘God’ is derived. It seems contradictory this sphere is lower in rank and/or importance than the sphere of Geburah.

It also appears as though some people have connected the spheres to faculties in man, and then have gotten the faculties confused for the spheres and the deities. It’s very difficult to find Khemau depictions of the Tree of Life which are in any way similar to the Kabalistic depiction. The overwhelming evidence which the Judaic tradition originated in Africa might be too embarrassing for some people whose perspective on life hasn’t reached a mature stage in the evolutionary process. It shows some books on Kabala either purposefully mislead their readers, or the authors don’t have a good grasp of the subject matter. I prefer to think because it’s a kabalistic tradition, meaning secret, which the reader will not find obvious truth in published works.

If you chant to Bahojah you’ll be able to experience God consciousness as you breathe in the purified air activated by the microcosmic orbit. This angel teaches us how to raise our consciousness up through the Djed column or Sushumna as it’s named in India, and how to use the Hekau ‘Aum’. This is one of the most important spiritual practices any initiate can ever undertake, as taught and practiced in the temples of Neith. It’s the science of Khepera through the use of Shu and Tefnut, and actually eating the food of Ra called Maa. If you carefully study the Khemau scriptures, you’ll notice Maa is Aum backwards; and in the Khemau language and scriptures am is ‘fire’. The times I’ve invoked Bahojah, he has manifested as a column of fire; and as I stand around him, the instinct to chant the Hekau Aum overwhelms me and the experience is indescribable. The reason why many people outside of the Hebrew tradition are subject to errors is because they don’t understand the Tree of Life with which they’re dealing. There are different ones with various correspondences; and as a result, the uninitiated will commit errors and come to erroneous conclusions. There is a cosmic or celestial Tree of Life, a terrestrial Tree of Life, and then there’s the Tree of Life within man which constitutes the spiritual faculties the Khemau outlined in their doctrines.

The Tree of Life represents the reflection of God (the Ogdoad) in the world and it has its correspondences to man. 49 There’s some connection between this word Ogdoad and God; and though Ogdoad is derived from the word tuat or duat, the ‘ok’, ‘og’, ‘oct’ or ‘ogd’ appears to be phonetically connected to the word God. In the Khemitic language, the word for ‘throne’ is Hud and is depicted with wavy lines in it to represent water. The word God was originally pronounced Hod. This is what’s meant by a temple language or a language given to mankind by the Neter Tehuti. God or Hod as the eighth sphere is a reflection of the Ogdoad, the eight primordial deities. This is the connection between Ok, Ko, Kos, chaos and order, relative to the eight primordial deities, which are the deities of chaos. The Tree of Life within man and the Celestial are similar, but not the same; it could be like comparing a rain forest to a garden. When you relate the Celestial tree to the faculties within man, you can arrive at flawed conclusions because man is spiritually young. Many people and authors forget the faculty, as it manifests through man, isn’t the same as the deity. Man has a way of filtering and clouding the expression of the ability through biases, delusions, imbalanced energy, low vitality, damaged DNA, etc. This is even more prevalent among males than females because the ego can short circuit deity evocation from within, as well as from without.

Bahojah and Behutet share a connection in the Khemau tradition. The mantras are concealed within the names, and one is only left to figure out the rhythm of the chant, which is the job of Tejuti. The ’tet’ in Behutet is the Jed column, and cancels the mantra ‘Ja’, ’Te’ and ‘Ta’. The kundalini rises up the Jed column until it nourishes the crown chakra, which is called the ‘bahuwi point’ in the Chinese tradition. It is then which consciousness can descend into its vessel, the Auseer-Res chakra (notice ‘ra’ in the word chakra), and one can truly have a ‘godly’ personality and experience. Additionally, the Jed column is why Bahojah is a column of fire; and when Aum is chanted, one can experience the centripetal force of the universe within oneself and within the greater universe. Consciousness is then transported to the center of our inner universe; and as we move away from it, we feel the force of the spin, which is an incredibly powerful experience. Bahojah does this to teach us about the structure of the consciousness relative to the universe. This is why the 72 Shemhamphorash are called genii; they correspond to our brain centers. Shemhamphorash is the Hebrew pronunciation of Shem-Ham-Pharaoh, Ro or Ray is pronounced as ‘roch’ or ‘rash’ in the Hebrew tongue. The ability to experience this power and not lose consciousness or feel nauseous is supremely important  to our spiritual evolution. Furthermore, the deity Baal teaches us the same sciences. Baal is like the tightly coiled serpent within which can maintain consciousness in the underworld. Likewise, as a God of war it’s composure in the midst of chaos, and courage in the face of danger which casts off the fear of annihilation.

Sending this energy to the crown chakra has to be maintained throughout life in order to live as a true sage. This is how Auseer and Atum correspond to statehood, high priests, Rabbis, Babalaos, etc. The Neter A Hi Hi Un Nefer, symbolized by the rabbit, is a form of Auseer and becomes Eheiyeh as the first sphere of the Tree of Life. It’s one of the 72 Shemhamphorash genii and demonstrates their connection to therein. The first sphere of the cabalistic Tree of Life Kether is the brain Kefa. Hebrews call their spiritual leaders Rabbis, which is close to the word ‘rabbit’, and not to be brushed aside as mere coincidence. In the mercurial sphere, A Hi Hi Un Nefer is reflected into Neith- Hahaiah, the patron deity of sages and the one who gave birth to Ra. Moreover, Hahaiah is the reflection of Eheiyeh, which is the first sphere of the Tree of Life. From working with this creator deity - thank you Neith for the insight - it was revealed to me through dreams her animal is specifically a white rabbit, but rabbits in general. Auseer is called the ‘Ba of Ra’, so it’s easy to see the construction of ‘raba’ and the Rabbi, ‘sage’, in the Hebrew tradition. 50  All the garbage and dogma I learnt in this group about statehood has to be clarified because it’s only one of countless spiritual groups pushing the messiah worship drivel they seemed to have been picked up from India, the homeland of spiritual oppression. I could write a book on the system of spiritual oppression in India where you find a similar, depraved social paradigm pushed by false prophets from various racial and ethnic groups all over the world, who are incorrectly responding to spiritual oppression by oppressing their own people. A sage or prophet was no more than a high priest in any ancient tradition; and they were not perfect and they were a dime a dozen. It’s time for people to heal, get back on their evolutionary path and stop falling for false prophets. In the teachings of Melchizedek, he outlined in detail how to recognize a true spiritual leader. Also, when I consulted the Yi-Ching oracle regarding the person I had accepted as mine, the reading was a damaging blow to the credibility of this person. The ‘un’ in Un-nefer is another deity depicted as a rabbit; it’s a deity which also brings mountains of wisdom. Interestingly enough, these deities are always ready and willing to transfer wisdom to man because of their devotion to man’s spiritual evolution.

The Yi-Ching has 64 hexagrams, but none of them have as much textual explanation as the first which states, ‘The hexagram expresses the strong, creative action of the Deity’. This deity or force is consciousness/will or Ra. Here, the word creative is used to show the creation stories aren’t limited to the conception of the universe, but it’s ongoing. As Ra, we’re responsible for creating the order in our lives which is to carry over into the afterlife. The hexagram attempts to explain the method of achieving this. We can also go back to The Book of Knowing the Transformations of Ra for those instructions which state Hekau is to be used because it brings the wisdom and power for this undertaking. The chanting of Hekau consciously affects the mind by activating the dormant God Genes lying within. In the Yi-Ching it says all gifts come from heaven, which is primeval energy, the psyche, the mind and the Shep Tepi who is the creator Atum. 51 This demonstrates why an ancestor was called a Shep because they can survive in the subconscious, primordial dimension; but the more powerful they become, they no longer stay there. Likewise, the first hexagram of the Yi-Ching is also the Shep Tepi or the beginning of creation. All things are reflections of heaven in some form.

There have been many books authored about the ancient practice of creative visualization. Primordial matter is the mind, the eye of Ra or het-heru, ‘imagination’. This deity governs the mastery over the use of the imagination to manipulate primordial matter, and also governs over a portion of our destiny. Heru is the King and husband of Het-Heru in the Khemau cosmology. He’s a manifestation of Ra who’s depicted steering Ra’s boat from the rudder. Heru also officiates as the King over the waking state of consciousness; the manipulation of primordial matter to create and recreate your life in harmony with your destiny has to be done in a waking conscious state balanced by the trance state. Accordingly, Heru’s symbol is the sema-tawi, which is the union of the two lands depicted as the lungs and the trachea. It’s through the modification of the breath which one can enter an altered state of consciousness; for example, the underworld. By chanting mantras, we can change our life and the world around us. The primordial matter Amen Nun has no form, but it can be given form through the use of will, along with Hekau. Both Heru and Het-Heteru are the freedom to dream and have a vision never before seen. Also, it’s the ability and desire to create a new experience; and this is why Heru steered the boat of Ra. Ra more than enjoys the universe it created. Similarly, Ra creates new experiences to avoid monotony, boredom, and subsequently death. If Ra is the waking state of consciousness, one must understand if you become bored and tired of the same experiences, you’ll fall back into unconsciousness; however, before you do, you’ll become self-destructive.

The following paragraphs will be an explanation of the Yi-Ching. One particular passage affirms, ‘[…] will come to him from the primal depths of the universe’, from which we should pay close attention to the word ‘primal’ as in primeval matter or primordial matter and primordial time. Our success in life depends on us being able to stay connected and in harmony with the primordial power of the universe, which are the eight base forces of the universe. These are our instincts, our DNA, the heart and will of Ra; which is why Tehuti was called the will of Ra. Likewise, we know from Khemau scriptures the ‘heart’ was called Hati-Ab, which is passion and desire. The people who achieve the greatest success in life have been able to submit to their destiny, which is instinctual and manifests as our deepest, strongest desires. The primal depths of the universe also become the activation of kundalini to give energy to thoughts and dreams. What the text doesn’t make clear is the primal depths of the universe lie within our subconscious, which is integrated into our DNA, and is the ladder of Atum. Our destiny is imprinted into our DNA, and then manifests as our emotional desires to do specific things in life. When our consciousness is elevated enough we’ll be visited by the Ogdoad primordial forces. They’re the seven lower worlds of the Talas where the word ‘talent’ is derived; it means one has developed a gift, a genius, and the God genes have been activated. Our destiny has now become our spiritual potential which we’ve developed over a period of time.

The Yi-Ching continues by declaring, ‘[…] perseverance in what is right’. This is what’s meant by laying a foundation in divine law, which is Maa. Moreover, it’s more than just righteousness, or else the so-called unrighteous wouldn’t achieve success. We all know, however, they achieve great things and cause many problems for other people. The quote also means rules and guidelines are necessary. When it refers to what’s right, it signifies you have to observe the set of laws governing your respective endeavor because it has to be in harmony with your destiny. It’s a marriage of sorts; and for any marriage to be successful, one must first lay down the ground rules around the goals of the union. Accordingly, success depends on a structure which incorporates rules, laws, protocol, etc. Likewise, we all need limitations to be successful.

The text continues by asserting, ‘Great indeed is the generating power of the Creative; all beings owe their beginning to it. This power permeates all heaven’. This passage gets into the substance of the universe, which is consciousness. All beings, thoughts, ideas and forms in the universe are made of the substance of heaven, which is primordial matter; and said to have attributes of yin and yang polarity. Additionally, the passage claims all beings owe their beginning to it. Beings are created in heaven, which in this case is the mind of God; and the deities are God’s thoughts or ideas. Ancient man understood as above, so below; therefore, if you have thoughts and ideas, so too does the Supreme Being. Remember it was this epiphany which led ancient man to realize he/she is a Neter created in the likeness of Neter, and God created all the other lesser Neteru and laws.

In The Book of Knowing the Transformations of Ra it says, ‘I forthwith came into being under the form of things which are and under the form of Khepera. I came into being from out of primeval matter, and from the beginning I appeared under the form of the multitudinous things which exist’. In the Khemau tradition, Khepera would be analogous to Ching because of its ability to change or transform. In the Yi-Ching where it affirms, ‘The course of the Creative alters and shapes being until each attains its true, specific nature’, refers to Khepera or evolution. This is another layer and understanding to the course of Ra’s boat illumining his mother Nut; universal consciousness is evolving the universe and all beings within it. Similarly, resistance is futile; you must evolve, or go extinct.

Additionally, the Yi-Ching reveals, ‘The beginning of all things lies still in the beyond in the form of ideas which have yet to become real, but the Creative furthermore has power to lend form to these archetypes of ideas’. This is primordial matter Nun, where the archetypes of ideas dwell. Within the chaos of Nu they’re the ideas behind everything which manifest within the created universe; but something has to give it form or rather order. The creative refers to Tum and Maa/Maat. In the Arabic language the word for mother is Um or Aum, depending on the pronunciation; and this Aum is maa/maat, the mother who births the world. In the cosmology of the Dogons, who are a West African tribe descended from Khemit, the creator is a woman called Amma (Amma is Maa rearranged). In the Babylonian cosmology, the creator is a woman called Ti-amat, which is Maati rearranged. Tum as the creator which gives it form is described as ‘The Great He-She’. This is why the word for mother in the language of the Khemau is Mut, which is Tum backwards. Continuing, the Yi-Ching declares, ‘The act of creation having found expression in the two attributes sublimity and success, the work of conservation is shown to be a continuous actualization and differentiation of form’. Both texts are clear in their demonstration which creation is about primordial matter Nu being molded into form through differentiation and division, or what the Khemau call Khepera. 

Let us now examine the similarities between The Book of Knowing the Transformations of Ra and the Yi-Ching. The former states, ‘My father Nu saith: They covered up (concealed) my Eye with the plant-like clouds which were behind them’. The text of the Yi-Ching asserts, ‘The clouds pass and the rain does its work, and all individual beings flow into their forms’. Moreover, the text of the image of the first hexagram reads, ‘The movement of heaven is full of power. Thus the superior man makes himself strong and untiring’. From The Book of Knowing the Transformations of Ra it pronounces, ‘I have done my will in everything in this earth. I have spread myself abroad therein, and I have made strong my hand’. Additionally, the text of the first hexagram reads, ‘Thus he attains tirelessness which depends upon consciously limiting the fields of his activity’. This tirelessness which is to be attained by consciously limiting our fields of activity is another profound understanding of the food of Ra. As previously stated, Maa, pronounced Ma-awe, is the mantra ‘Aum’ pronounced backwards; which then becomes the word Ohm or ‘resistance’. Limitation is resistance. It’s the power and energy generated and conserved by not being overly expansive. Maa, ‘the law’, and limitation also connect to your destiny, since being in harmony with your destiny would be experienced as freedom and joy. On the one hand, you’re not wasting your time and energy doing things you’re not ordained to do by divine law and the divine plan. When you’re doing things which you’re ordained and destined to do, things flow and you have more energy to carry them out because the universe propels you, which I describe as riding a wave.

The Ogdoad of Annu

The Ogdoad of Annu, which is the four paired primordial deities, is the root and source of all manifestations of energy, matter and patterns in the universe. The Ogdoad deities are consciousness in its purest, simplest, and most powerful state of expression.

Amen and Ament

The two represent invisibility and transparency. We can observe the transparency of water but air is invisible. Varying names for Amen include: Amun, Amon, Amin, Aman, Amau, Ama, Omen, Aumen, Iman, Yamen, and Yaman, among others. For Ament, one can add ‘ti’, ‘ta’, ‘te’, ‘to’, ‘tu’, ‘ty’, ‘tau’, and ‘tet’. Other names are Amenuat and Amenuit, which are derived from connections to Amen-Nun and Amen-Nut. In addition, Nut is also pronounced as Nu-it; and became the word ‘night’. Nuit can be rendered as Net, which is the root of the word ’Neter’, and another word for the Neter Neith.

Amen corresponds to hydrogen as just a proton. It’s the only atom in the universe which doesn’t adhere to the rules which all other atoms follow, as it can exist as only a proton without any electrons. It can also exist as an atom with electrons. In other words, hydrogen appears to break the laws which all other atoms follow. The primordial energy Amon is the root of chaos and infinity which eventually becomes Maa (the law), and then emitted from Atum as hydrogen.

Ament corresponds to hydrogen and to helium. Helium is formed when hydrogen doubles or bonds with itself. Current science shows hydrogen is the best source of fuel on this planet, and probably in the entire universe. Likewise, hydrogen is described as ‘very positively charged’. Amen is energy without any restrictions; and is the root of chaos, infinity, and eternity. When Amen as a deity is reflected into the world it becomes Maa, the root of restriction, limitations and the law. Similarly, this is why Amen begins with ‘am’. Amen also meant ‘hidden’ in the language of the Khemau; and there’s no doubt Amen was also pronounced o-men, as omens reveal which is hidden. The ‘om’ in Omen is Ohm and Aum, which once again is Maa.

Furthermore, Amen and Ament are called invisibility, which is colorless and transparency. The description is also related to the wind, and is better understood as air and gas or the power behind the wind. Ament and Amen are connected to the ability to generate light and fire. We can conclude the ‘am’ in Amen is the Khemau word for fire. Accordingly, Amen and Ament are the solar wind.

Heh and Hehet

Both represent infinity and totality or completion; this is a difficult concept to grasp especially when Hehet is depicted next to the Bier of Auseer. Other pronunciations of Heh include Hen, Heh with a silent ‘h’, Huh, Hehui. Varying spellings for Hehet are Hehut, Huhet, and Hehuit. In terms of atomic correspondence, Heh corresponds to oxygen, which can exist as a single molecule O. Though, it mainly exists as O₂, and this is Hehet. This is called infinity, and is the endless expanse of the gaseous/airy mind of creative potential of the Supreme Being. Together, Heh and Amen are what create Nun, which is watery; it is similar to air being condensed into water. The Neter Hehet is usually associated with the Neter Auseer; however, Egyptologists can’t seem to explain why. Hehet would be the doubling of oxygen and this would be comparable to the condensation of air into water; and water also exists as a vapor. The glyph for the Neter Auseer is an eye above a throne, and the throne is water (also the Neter Auset). The Neter Hehet conceals the coded secrets of the relationship between air and water and the magical properties thereof. The throne of Auset is phonetically rendered as Hud; as well as alludes to the origins of the Hebrew word Hod and the English word God. The eighth sphere on the kabalistic Tree of Life is called Hod/God, and is connected to mercury which is an air sign. Remember eight is an upright infinity symbol or vice versa; and the word eight is derived from Heh or Hehet.

Hehet is depicted as a frog, and this represents the ability of a thought to come into manifestation. It’s the tadpole which looks like sperm which starts in water and then becomes a frog which can live on land. Tadpoles begin their life in water with gills and then breathe air as adults. Hehet was pronounced as Hecate by the Greeks, she’s the Goddess of magical powers or Hekau/mantra to be more precise. When Hehet is depicted standing next to the bier of Auseer, it symbolizes the use of Hekau to awaken and evolve consciousness, and Auseer is a symbol of the evolution of consciousness. Auseer became Lazarus, which literally means the Asarus or the ‘resurrected mummy’.

Nun and Nanuet

These two represent water. Other spellings include Nan, New, Non, Non, Nit, Nau, and Naut. Nun and Nanuet atomically correspond to water and water vapor. Nun is the fluid/wet nature of the original state of energy of the Supreme Being’s mind. It holds all the other primordial forces within it as a continuous undifferentiated medium. The word Nun became the word ‘none’ and ‘one’. It’s the ability of a being to experience itself as a single entity, despite its composition of numerous parts. It’s also the source of the holographic nature of the universe. It’s the reason why all living things hold within each minute particle of themselves their complete identity in the form of DNA programming. These are connected to the ability to have life, integration, unity, etc. Nun and Nanuet are also connected to the ability to have a mass and volume. There can be no life without carbon and there can be no life without water.

Nun is called the primordial waters because as the forces mix with each other they form a liquid medium. Water is transparent and invisible like Amen, containing hydrogen and oxygen like Heh. It’s the source of life, as all carbon based life forms originated in and evolved from water. Light can’t penetrate the depths of the ocean, but it’s through light which water’s transparency is made evident. Even in the deep darkness of the ocean, the transparency is still there. As a result, we can gain an understanding of how darkness envelops light, which is similar to a black hole. This is why the Cosmology mentions Aupep tries to stop Ra from rising. The Cosmology is explaining the nature of energy, and how it translates into physical matter which gives consciousness its experience.

The nature of outer space is it’s a mirror of the original state of energy matter. Understand when scientists study black holes, light, gases, the formation of galaxies, and the trappings of light by black holes this too correlates to the Cosmology. Darkness is so dense it can trap light, and remember Ra is light and fire. Hence, Ra wouldn’t be able to exist in the original state of energy matter. When helium ignites with oxygen the fire is invisible. This invisible fire which burns is the reason why Amen and Ra were conjoined as the Neter Amen-Ra and the Sumerian deity Nimrod. The priesthood of Amen-Ra was a secretive one, which proved necessary due to the circumstances in Khemit at the time. Since all ideas lie in the beyond before creation, one has to find a correspondence of what exists in the physical world dwelling in the primordial state of energy. None of the other Ogdoad deities are conjoined with Ra; in Amen’s connection to helium, which would be female, we distinguish the root and mother of the waking state of consciousness. As previously mentioned, Amen is the root of Maa, which is Aum who is the mother of the world and of consciousness. Ament is yin, while Amen is yang. Likewise, it’s yin which supports yang; this is why Amen-Ra is the most powerful of the Neteru.

Kerk and Kerkuit

Darkness and solid foundation classify the two above. Alternate forms of Kerk include Ker, Kek, Keh, Keku, and Kak. Similarly, Kerkuit is also Kekui or Kekuit. The carbon atom is the atomic connections and because it has four electrons in its valence shell it can easily bond with itself in an infinite amount of configurations. As a result, it can take on any shape. Kirk and Kerkuit are connected to Nun, in which while Nun is the reason why all of these forces are integrated into one continuous mass, there’s the ability of these forces to be separated or differentiated by polarities of being. Kerk is also darkness and corresponds to the absence of light. It’s the source of things like weight, density, mass, volume, spatial reality, distance and depth. Likewise, darkness is connected to distance, as well as linearity and differentiation of space time. Additionally, it has a correlation to the absence of time, which is experienced as eternity, and is depicted by a black vulture holding the shen symbol. The Ogdoad principle of darkness is what gives form to shapes in the universe by producing three-dimensional visual realities.

The perception of weight, distance, color, shape and time are all intimately related to consciousness. How we experience the passage of time changes when we alter our state of consciousness through meditation, as well as during sleep. Shape, color and surrounding space alter our emotional mood because consciousness and feeling are dissimilar polarities of the same energy. Carbon as an atom exists only as a solid. This shows a progression from the ethereal to the physical, as Amen and Heh are more airy and create Nun which is watery. It’s as if Kerk is the compression of the prior to create a solid.

The four paired primordial Neteru are defined as the creation deities, explained as energy in its primordial state. With their similarities being so closely related to atoms, we have to keep an open mind regarding our interpretation of these forces. It’s quite possible the Khemau were describing atomic molecules and or chemicals. In my opinion the chemicals on the periodic table of life are all deities. They’re all conscious and are all the bases of different manifestations of energy/matter and become the foundation of life.

The eight forces eventually condense to form the deity Tum, who’s imbued with all possibilities and becomes the prototype for all deities and living organisms. When Tum emits Shu and Tefnut these atoms mimic Amen and Ament, and Non and Nanuet. Kerkuit is obvious as differentiation; but Heh and Hehet are lost as infinity of expansion from the moment Tum comes into being. Infinity, however, is preserved in the form of the ability of Tum to differentiate infinitely, and becomes both immortality and mortality. Additionally, it’s the ability to have structure and to be designed in an infinite amount of configurations and possibilities. The aforementioned is proven in the science of sacred geometry. Tum becomes the single point of creation which quantum mechanics mentions. The various gases and liquids which are Shu and Tefnut take their qualities from the primordial deities and convert into hydrogen, helium and other gases which scientist[s] say make up 75 percent of the elements in the universe.

When Shu is ejaculated from Tum as gas and Tefnut as water, Kerk and Kerkuit come into the world as dark matter or carbon, among other things. Their qualities are already inherent in the original state of energy matter. The reality, however, is there’s only one atom or molecule in our universe, which is similar in versatility to carbon. This one molecule, the smallest molecule being Atum, bonds with itself to create all the other atoms or elements of the periodic table. It exists at the sub-atomic and sub-proton level. The Khemau language reveals it’s this molecule which the Supreme Being used to construct everything in the world.

The Ennead of Annu

The Ennead of Annu is the reflection of the primordial forces in the world, being born of Geb and Nut. Though the Ogdoad are eight, the Ennead is usually nine or sometimes ten. I have reserved explanation of these deities for volume two.

CH 6 

The Book of Knowing the Transformations of Ra The Yi-Ching, and DNA

The section of the book will break down the Ogdoad of Annu and relate them to biochemistry, DNA, and evolution. Just as the Rosetta Stone has enabled Egyptologists to decipher the Khemau hieroglyphics, similarly, molecular cell biology now permits us to decode the Khemau cosmology. This science grants us with word correspondences which make it easier to understand the cosmological science, which in turn enables us to come closer to understanding the perspective they held of the universe. This science grants us with word correspondences which make it easier to understand their cosmological science; as well as, come close to decoding the perspective they held of the universe. As we’re using the English language to decode their interpretation of life, we have to be as flexible and dually accurate within the translations. As the following chapter will illustrate, their cosmology was a science of the universe itself.

The Yi-Ching is made of 64 hexagrams, just as DNA is made up of 64 possible codons. The kabalistic Tree of Life is DNA. If you were to reposition the arrangement of the spheres, the Tree of Life would be twisted like the helix of a DNA strand. The Ogdoad are a base-four system divided into yin and yang or male and female because everything in the universe has a polar opposite. These are the origins of the quality of Maat which is balance. This gives rise to the eight primordial deities, which are the eight trigrams of the Yi-Ching. Moreover, the primeval deities are reptiles, and symbolize some of the oldest animals on the planet. As we trace this system to China, and through research and deduction we come to realize this system understood the root of human and animal behavior. This is the genius of the Supreme Being. Ancient man understood the connection between the Gods and the entire universe; and therefore, they were fully aware there existed divine intelligence behind the creation and maintenance of the world. The genetic code of the universe is based on the original eight primordial deities; and its attributes are at the root of all possible energy manifestations. It not only proves the universe itself is conscious, but it allows us to understand the mechanics of this consciousness. If we have DNA, so too does the universe. Similarly, if evolution is related to our DNA then the evolution of the universe has to be related to universal DNA.

In addition, the base-eight system is binary; and eight multiplied by eight gives rise to 64 transformations of consciousness. Deoxyribonucleic acid (DNA) and is also a base four system with four nucleotides A T C G: Adenine, Thymine, Cytosine, and Guanine. Ribonucleic acid (RNA) is also a base four system with four nucleotides U A G C; Uracil is the difference between RNA and DNA. 52 A chemical cousin of DNA, RNA (ribonucleic acid) is responsible for translating the genetic code of DNA into proteins. It will also be explained in the section on the cosmology of Khemau. 

In the Yi-Ching, each hexagram is constructed of trigrams, and is the base of the Yi-Ching Ogdoad. Similarly, in DNA the genetic code is constructed of a triad. The genetic code consists of three-letter words (termed a codon), formed from a sequence of three nucleotides (eg. ACT, CAG, TTT). These codons are translated by messenger RNA into various amino acids. There are 64 DNA codons which encode the script for 20 amino acids. Most amino acids, therefore, have more than one possible codon. There are also three ‘stop’ or ‘nonsense’ codons which signify the end of the coding region; namely, the UAA, UGA and UAG codons. This is akin to punctuation in DNA language. The 20 amino acids are related to the 21 chakras or regions in the kingdom of Auseer, with the 21st being the totality of all 20. The reason they’re called acid is because they break down the ego to rebuild it anew. The aforementioned concept will be explained further when the deities governing the 21 chakras are covered.

DNA and the Ladder of Tum

I repeat the following text in this chapter to underscore which the Khemau were referring to DNA.

O you eight primeval Neteru, keepers of the chambers of 

the sky, who Shu made from the efflux of his limbs, who

bound together the ladder of Atum (emphasis added). 53 

The ladder of Atum is the double helix coil of DNA. This

single text is probably one of the most important in the

Khemau scriptures. We must recall the chaos deities

existed before creation; so why then is Shu emitting

them after creation. What Shu emits are the various 

chemicals of the periodic table of life; their spiritual 

force or energy is the chaos deities, but their physical

structures are atomic.

I am Shu, who Atum created, form who Ra came to

be. 54  Ra is (universal) consciousness; and this passage

gives a clue to the anatomy of it. They say here air feeds 

fire. Likewise, this is what ‘from who Ra came to be’

means; it contains the directions for breathing techniques 

or using the breath to sustain the waking state of 

consciousness. I was not fashioned in the womb, I was not 

bound together in the egg. I was not conceived, but my 

father Atum spat me out together with my sister Tefnut the

benben of Ra was from which Atum came to be as Heh 

[infinity], Nun, [the watery abyss], Kerk [darkness], Tenem.

55  Here, the BenBen of Ra is a virus; and a virus is a DNA

strand encased in a protein matrix skin. Hence, the ladder of 

Atum is made of the primordial deities which manifest in the 

universe as specific atomic molecules.

The BenBen of Ra is the heart/soul of Ra, which is the subconscious and psyche of Ra from where the instincts, emotions, feelings, senses, etc. originate.

The God Shu was emitted from Tum; and it was already shown Tum is the condensation, contraction or binding together of the four pair of primeval Neteru. When the text refers to ‘the keepers of the chambers of the sky’, they’re not only talking about the atmosphere and the ozone layer, but also about outer space - the sky in which all of the galaxies exist. It says here Shu made the ancient Gods from the outward flow of his limbs, and they joined together the ladder of Tum. It’s awfully critical to understand they’re discussing atomic gases like hydrogen, helium, nitrogen, and oxygen, which are used as components for the four nucleic acids which create the DNA ladder. The coil shape of the ladder is a result of the types of bonds which are created from the base atoms of the nucleic acids; and the angle at which they bond cause the snake-like twisting of the DNA strand.

This one passage connects the deity Tum to viruses, germs, bacteria, the atomic molecule and the biological cell. It also connects the primordial deities to atomic gases. In turn, these gases are what create the nucleic acids which are the basis for DNA. What is interesting is in this text not only does it mention the ladder of Tum, but the Ogdoad deities are now designated as four Neteru even though the text says eight, which is similar to DNA being made of four nucleic acids. What the Khemau have explained in their kabalistic science is how consciousness moves from its primordial state of energy to a physiological state of energy and matter, and remains the root of all things in our universe. They’re explaining the creation of life, the atom, the biological cell, DNA, viruses, germs, etc. The scribes weren’t in the habit of going into extensive detail. Similar to how an expert on a subject might leave details out because he understands it too well.

The Khemau have a Bas relief which depicts the deity Atum moving from a state of etherealness or non-physicality to a state of physical manifestation of matter/energy. The reader must stay aware which all things are consciousness in various states; and consequently realize how this depiction is a representation of the transformation of consciousness from the primordial state to the physical state. In the depiction, three Ankhs are hanging from Atum’s arm. The concept of the Ankh is translated as life; it’s only a useful translation if we explain life. In the illustration, Atum on the right is colored in white as a metaphor for etherealness or nothingness. Equally, the picture of Atum to the left is colored dark to represent his densification, the coalescence of energy into matter. The color white is what the artistic scribes of Khemit used to denote invisibility, lack of form and a pre-solid state.

In the excerpt, ‘I am Shu, who Atum created, from who Ra came to be’, the Cosmology affirms Ra is conscious life, and Atum is the ‘cell’ or ‘atom’ in which consciousness dwells. The Khemau rightfully depict Atum creating the universe as an orgasmic emission of his sperm, and Egyptologists rightfully translate the BenBen as a germ, seed or sperm. In other words, Ra is more than just one thing, as it denotes the layers of understanding in their cosmological system. Ra is consciousness, light, fire, heat and life. As a duo, Ra and Atum are organic life; with Atum being organic, and Ra being the consciousness which evolves out of organic matter. Also, as I previously mentioned, Atum-Ra is first birthed out of Nun from which organic life arises out of the waters of creation. Life always starts as a single cellular organism, which once again is the prototype for Atum. 

Oddly enough, the text then throws us for a loop by declaring, ‘The BenBen of Ra was form which Atum came to be as Heh [infinity], Nun, [the watery abyss], Kerk [darkness], Tenem’. The BenBen of Ra and the ladder of Tum are the cell and the DNA within the cell. Here it must be understood consciousness existed before the universe was created, but The Book of Knowing the Transformations of Ra states consciousness was unconscious and subconscious. Additionally, consciousness is the guiding force behind creation and organic life in the universe. Likewise, it becomes clear Atum is like the BenBen. A cell doesn’t exist without life, and vice-versa; and it follows Atum and Ra are conjoined.

Atum-Ra, being the building block of all matter in the universe became ‘atom’ in the English language, which was translated by the Greeks to mean the smallest molecule. Just as DNA is vital to evolution, in the Khemau scriptures when a ladder to heaven is depicted or referenced, they too are referring to an essential portion in the process of spiritual evolution. The intrinsic properties of DNA are underpinning man’s ability to evolve into a God. The Khemau possessed an understanding DNA was the key to becoming a God; and was the Tree of Life in the Garden of Eden (Edun is Nut the womb of our gestation) which man had to eat from to attain to God consciousness. By demonstrating Adam and Eve became conscious of their nakedness, the biblical story metaphorically represented the role of the tree in spiritual awakening. Likewise, Eve is the root of the word evolution.

The consciousness awakened is the rational and automatic side of being. Atum, as the base molecular structure for everything in the universe, contains the four primordial forces paired as DNA; with Khepera as the process of cellular division, cell growth and cell transformation. In the Khemau cosmology, it’s said Tehuti and Maat came into being with Ra. Tehuti, as the divine scribe of the Gods is the process of using the paired forces as the base for creating the language with 20 letters, which represent the amino acids. Mankind was said to be forbidden from eating from the Tree of Life in the Garden of Eden because it contained the genome for the universe. Thus, man would be able to activate the DNA of the Gods (The God Genes).

In addition, it’s clear in the Khemau cosmology which Tehuti is the intelligence of Ra. Tehuti is called The Heart of Ra for numerous reasons. Most importantly, the heart is connected to love. These laws include the love of God and of mankind so we can instinctually grow, mature and eventually evolve into Gods over time. If it’s proclaimed someone is ‘heartless’, it’s the ancient understanding the person isn’t living according to laws and rules. As well as, they’ve no feelings and are therefore unable to experience compassion. So, Tehuti as the heart of Ra is the wisdom of the laws which guide our morality, feelings and emotions which comprise our instinctual being and compel us to be compassionate. More precisely, it’s the social contract between beings in the universe. Similarly, Tehuti also represents universal divine love. Consequently, for us to experience this love our bodies have to secrete certain hormones; and DNA and RNA play a critical role in the production of these hormones. We’re hardwired by the Supreme Intelligence of the universe to experience love, express compassion, and evolve.

As the second sphere on the Tree of Life corresponds to the cherubim or kerubin, it’s critical to notice kerubin is the modification of the word carbon or kerben. In the Khemau cosmology, Tehuti is Metu-Neter. The deity and molecule Atom are similar to carbon and the stem cell. It’s the molecule Atum which Tehuti strings together to create all the elements on the periodic table of life. One day while meditating to Tahuti’s wife, Sophik-Aya-Bhut, I was instructed to dissect the text by reading it left to right, right to left, and inside out. Meta, as in Meta-Tron, is Atem pronounced backwards; and from a sub-atomic level on up, Atum-Ra is used to create all chemicals in the universe. The Khemau word Ker holds the origins of the word carbon, which is black. Correspondingly, Tem is darkness or blackness because it inherits the obscurity of primordial matter when the four paired base energies are condensed. One example to prove the outcome of the previous can be viewed in the mixing of all the colors of the rainbow because it produces a dark color. Not only does Tehuti string the molecules of Atum together just to make the basic chemicals of the periodic table, but also to create the 64 different codons of DNA.

To understand the deities and creation, one of the best areas of study is the cell unit because living organisms can be viewed as interacting cells; and cells are the closest thing science can find to an independent, autonomous organism. Scientists are able to culture cells, independently of a living organism because they’re breathing and have a conscious intelligence working within them to carry life outside of a complete organism. The ability of a cell to live autonomously of the entire organism of its origins is a peculiar, yet a profound understanding of deity, consciousness, and life. Deity, since the Neteru have a level of freedom of expression in the universe; and consciousness, as Atum-Ra and Auseer because it can experience itself as a personal and sovereign entity. Likewise, without this structure one would only have chaos instead of life. What is also interesting is how viruses, viroids, etc. exist without a cell and technically are neither dead nor alive. Since viruses reproduce they’re classified as living; however, they don’t respire.

The smallest living organisms consist of a single cellular organism, and also as DNA. This places the cell and DNA as the base prototype of life and living organisms. This is why Atum was called ‘The Great He-She’ and ‘The Complete One’; and why this Neter is the base molecule and structure of life in the universe. Atum is also referred to as the ‘Flesh of the Gods’ and Shep Tepi, ‘original ancestor of the universe’. This wisdom was understood thousands of years ago in the valley of the Nile civilizations. It was not until the 18th Century the West was able to prove through the usage of tools these fundamental concepts were real. Atum is equivalent of atoms, cells, viruses, DNA, sperm, eggs, seeds. Hence, life spreads throughout the universe like a virus.

The primordial states of consciousness exist in a gaseous like state which group together to form Nun, which is water. They further coalesce to form Atum; and from here Tau-Tenen the visible land is formed. The gases then group together and construct solid planets and stars; on which water forms on the planets because of the atomic nature of hydrogen and oxygen. From this point, viruses, bacteria and then amoeba like cells are developed, and they evolve into life. This demonstrates a repeated pattern which gives rise to life, which is all based on this primordial state of consciousness focusing itself into an ordered state of being.

The following paragraphs will examine the two basic types of cells, and their relationship to the Cosmology. One cell called prokaryotic is similar to the primordial waters of Nun because it has no nucleus. As a result, there is a seamless coupling of gene function with the other cellular events which transpire, which is akin to disorder. The nucleus of the cell protects its DNA from interacting with other functions, chemicals, environments, etc. to preserve the integrity of the DNA. Additionally, eukaryotic cells have a nucleus which enables it to facilitate more complicated modes of gene regulation; and this is akin to Maa (laws). The prior is achieved by separating DNA function from other events in the cytoplasm of the cell to allow for far more complex gene regulatory processes. Additionally, eukaryotic cells have inner compartments called organelles. The membranes of these organelles do more than segregate the watery interior of the cell from its environment, but rather they make energy storage possible. In other words, cells evolved from a state of disorder to order; this demonstrates the continuation of a universal pattern to order out of chaos.

A cell wall (wall is ‘law’ spelt backwards), in providing limitation and allowing energy storage by stopping its dissipation, is another deep understanding of Maat as the food of Ra or which sustains the waking state of consciousness. This ancient science gets even deeper. As the original state of energy matter is Nun, which is a disorganized but energy abundant state, it still remains the source of power for all things. It’s interesting to note the source of energy in eukaryotic cells is provided by bacteria-like organelles which are prokaryotic cells because they contain DNA which isn’t within an organelle. This is called the mitochondria, which is the power station of the cell. So whilst a cell wall allows the storage of energy, the source of energy comes from the cell which has a less organized structure and fewer limitations. The prior is akin to freedom. Cells are complex. Likewise, precise instructions are required to keep those in the body healthy, so the entire organism itself stays vigorous. This is akin to living in harmony with divine law Maa, which is dictated by God in the form of the deity Tehuti through the DNA script.

For biological organisms to survive, two main or base functions are vitally important. The first function is metabolism, which is the synthesis of energy for motion, cellular and reproductive replication. Underpinning this functionality has to be a device or mechanism which tells the organism how to function; as well as, gives it the energy to carry it out. Once again, this is the indivisible duality of life, and we shall see what role protein and DNA play in this. DNA becomes the automatic programming of our spirit, which are our instincts. RNA acts as the rational programmer and the messenger by communicating with the body what chemicals, hormones, etc. to produce to facilitate action.

Also, for there to be organic life a compound must be made of at least carbon and hydrogen. Carbon is black, and hydrogen is an invisible gas. As previously mentioned, hydrogen corresponds to Amen, and carbon corresponds to Kerk. They’re both opposite polarities of energy matter as invisibility and darkness; etherealness and solid mass. Interestingly enough, the marriage of the two is the basis of life. Hydrogen only manifests when it’s bonded with something else, which in this case would be carbon; or when it bonds with itself, which creates helium. At the base of the primordial energies of Nun there is ‘blackness’, Kerkuit and ‘invisibility’, Amen, Heh, ‘infinity’, is the gaseous like expanse of this original state of energy matter, and Nun is the watery state of the ocean of infinite possibilities. Hydrogen, as an atom, only has one electron in its outer shell, but it can exist as just a proton. The law governing its outer shell says it’s supposed to have two atoms; and it and all things are always seeking to be complete. On a molecular, emotional level it experiences loneliness and or attraction, so it either bonds with another hydrogen atom to form helium, or two hydrogen atoms bond with oxygen. 56 This is sexual and the reason why Amen is also depicted as the deity Min, who is shown ithyphallic. Equally, oxygen has six electrons in its outer shell to create water. This is not random; as it’s the definition of Tehuti and Maat.

Let us examine the profundity of this seemingly random association. Molecular oxygen has eight total electrons, but it can exist as a gas, namely O₂ when it bonds with itself. It’s now complete with ten electrons in its outer shell, and this reminds us of the eight primordial deities and ten spheres of the tree of life. Having only eight electrons in its outer shell compels it to find totality by seeking to bond with other atoms. When it does so, it bonds with hydrogen to create the waters of life.

Amen Hydrogen fire

Ament Helium fire

Heh oxygen atom air

Hehet oxygen gas O₂ air

nitrogen gas

Nun water or H₂O water

Nanuet Water water

Kerkui Carbon earth

Kerkuit Carbon earth

Figure 19: The Ogdoad and their atomic correspondences

Just like hydrogen, Amen is also invisible. When doubled it becomes helium, which as a gas is extremely expansive. At standard temperature and pressure it’s a colorless, odorless, nonmetallic, tasteless, and a highly flammable diatomic gas (H₂). With an atomic mass of 1.00794 g/mol., hydrogen is the lightest element. The reader should note how the attributes of colorless, odorless and invisibility affect consciousness. It should be obvious if something possesses no smell, sound, taste, feeling or image (color) then we’re conscious of nothing. This is why it’s important to connect the cosmology of the Khemau to scientific correspondences, as it allows us to view the way science relates to consciousness. In our quest for spiritual knowledge, it’s critical to understand the subject matter in detail. When the Khemau speak of Ra being born, and we define Ra as consciousness, we should now understand in this original state of energy there’s nothing by which our human senses can gauge its presence. For this reason, this translates into meditation as a withdrawal from the world of the senses. Meaning there are particular trance states where one can become unconscious or blank out. It’s important to be specific because we can also enter into a meditative or trance state and expand the range and intensity of our senses.

Hydrogen is the most abundant of the chemical elements. If we go in depth into the study of it, we’ll see why Amen-Ra became regarded as the most powerful of all the Gods. A sun is a hydrogen fusion reaction; this is how a sun is able to extend its consciousness for millions of miles. Remember, Ra is consciousness, fire and light. Helium when mixed with oxygen explodes or ignites, but the fire is invisible to the naked eye. The question then remains, are the God’s atomic elements combinations of different atomic gases; and if so, what’s consciousness and intelligence? As this isn’t a chemistry book, I have not gone into extensive detail to prove my point, but I have read enough about hydrogen and other atoms to realize they correspond with the attributes of various deities. The deities get their personalities from these atoms, but the flesh of the Gods is Atum. Similarly, the ladder of Atum is the DNA code of the Gods, animals, and mankind.

Heh or ‘oxygen’ is interesting because it exists as O₂, the doubling of the oxygen atom. Hehet or ‘nitrgen’ makes-up 78% of the air which we breathe; and is subsequently another atomic gas which is integral to biological life. Scientists speak of nitrogen as indispensable to existence. Additionally, Nun or ‘water’ is Amen and Heh, and has the properties of both of these primordial deities; it’s hydrogen doubled with oxygen. As well, the wisdom of the Khemau priesthood is truly illustrated in Kerk or ‘carbon’. The original state of the universe is often described as inert or called energy, but these definitions are too basic. Even though we’re discussing carbon, water is a good example because it consists of different atoms. As a body it’s a continuum, but it has the ability to be separated and still remain water. It can also hold or contain various other substances. Likewise, carbon is probably the most dynamic atom in the universe. It contains the magical number four in its valence shell; and since the outermost shell of all atoms can hold up to eight electrons, carbon can share electrons with up to four different atoms. Accordingly, carbon possesses complete flexibility in its ability to create structure because it can combine with many different atoms, including itself, to form countless different compounds of varying sizes and shapes. This means the basics of differentiation of form, or the master molecule for the differentiation of form into the different structures in the universe is carbon. Simply put, physical life can’t exist without the carbon atom.

The abovementioned forces have always been present in the universe, but in a disorderly state. Thus, when the text says, ‘I laid a foundation in divine law’, it means the laws governing the bonding of atoms are determined by the Supreme Being. Likewise, it implies the law which states an atom can only have eight electrons in its outer shell was laid down by a Supreme Intelligence; and this is why Tehuti is called the Lord of Maat. There had to be some intelligence in the universe which determined how the atoms were to be structured with their electron shells because this determined the instinctual behavior of the atoms.

It would logically follow if these atoms are what comprise every particle of every cell of our body, then they would dictate our behavior. This is intelligent design, orchestrated by the Neteru Tehuti and Ptah. Besides, this is how the Supreme Being created solid ground called Maa, on which the laws governing the function of the atoms are based. The Supreme Being established the laws of attraction which we experience as love. The first structure which God as wakened consciousness stood on or in was the biological cell/atom, namely Atum. Its base instincts are what the Khemau call the ladder of Atum, which are love. The Supreme Being then created the universe via an orgasm; and this sexual bliss birthed the deities. Interestingly enough, this is the same experience a child has when it comes into the world.

Keepers of the Chambers of the Sky

The Khemau text mentions the eight primordial deities are the ‘keepers of the chambers of the sky’. Hydrogen is the most abundant element in the universe, making up 75% of normal matter by mass/volume, and over 90% by number of atoms. This element is found in great abundance in stars and gas giant planets. Hydrogen, however, isn’t the most common component found in the universe; as at least 99% of the universe is made up of dark matter which hasn’t been identified as an element, atom or chemical. Molecular clouds of H₂ are associated with the formation of stars. Hydrogen also plays a vital role in supplying the energy to fuel stars through proton-proton reaction nuclear fusion.

Throughout the universe, hydrogen is mostly found in the atomic and plasma states whose properties are quite different from molecular hydrogen. As plasma, hydrogen’s electron and proton aren’t bound together. This results in an exceptionally high electrical conductivity and high emissivity which produces the light from the sun and other stars. Clearly, the charged particles are highly influenced by magnetic and electric fields. For example, they interact with the earth’s magnetosphere in the solar wind, and give rise to Birkeland current (wind=Amen) and the aurora. Therefore, it’s found in the neutral atomic state in the interstellar medium. The large amount of neutral hydrogen found in the damped Lyman-alpha systems is thought to dominate the cosmological baryonic density of the universe, up to what is called ‘red shift’. Keep in mind hydrogen is Amen-Ra, the most powerful of the Neteru.

Furthermore, the dark matter which scientists can’t identify is what I deem to be the deity Tem. So, we have hydrogen or Amen, which is reactive, powerful, sexual and invisible, and then hydrogen doubling with oxygen to form water, which is Nun. Hydrogen, in its mission to be complete by unifying with other elements, takes on the role of the phallic deity Min; which in the Khemau cosmological system is the same deity as Amen. It also takes on the role of the Yi-Ching trigram Tai, which is sexual. 57 The word Tui comes from the word Twa and Tau. It’s connected to sex because the first two Gods born were ejaculated from Atum via an orgasm. In the primordial state, it’s impossible for fire or Ra to ignite because it either burns out or is doused by Nun. Similarly, it’s also too stretched to be focused.

Atum, the base cell of the universe, is how we can understand the holographic universe. This theory through cells was expressed in 1858 by Rudolph Virchow, a German pathologist, when he said, ‘Every animal appears as the sum of vital units, each of which bears in itself the complete characteristics of life’. We can expound upon this and say each cell of every living organism contains the complete instruction for every characteristic of itself. When a hologram is created and printed onto transparent material, a light is used to project it onto a surface. No matter how small a piece of material is chopped up, when light is shone upon it the same exact image is projected. This is similar to a cell and its DNA because every cell in our entire body carries the blueprint of our DNA genome. Also, this is what Atum and the ladder represent. Accordingly, Atum is the prototype for everything in the universe.

Khepera, Change, Transformation, and Cells

In the Khemau language, the word Kheper is translated as ‘transformation’, ‘change’, ‘becoming’, ‘separate’, and ‘split’, among other interpretations. Similarly, it relates to cells which change their function, grow, transform and/or divide. The base structure and function of cells don’t change with cellular division. So, at the root, cells are constant. This is what’s meant in the Khemau scriptures where it states which Maat is unchangeable because the basic laws of the universe never change and can be relied upon for all eternity; which again is another example of love. The functions and structure of cells change according to need, and this is one of the profound tenants of spiritual cultivation and evolution. We all have a foundation of being or character, but we have to be able to transform to survive; as adaptation is necessary to live in other parts of the universe. This could be likened to success achieved in a particular situation.

One of the reasons cells change their function in the human body is for digestion of specific foods. Cells in the liver modify themselves to work with the particular chemical compounds of the food which gets digested. This means the same cells have to be able to transform to deal with different situations, which can be interpreted as a key to understanding spiritual cultivation. We all have a core personality, but when life demands we change we’re equipped with the ability to do so.

The most dramatic and complicated cellular change occurs when an organism develops from a fertilized egg; this is when a cell develops into something absolutely different from origin. This is what is meant by, ‘I came into being as Her-em-akhut, Heru-Khuti, or Tem-Heru-Khuti’, with Tem being the cell which totally transformed. The deity which was most connected to Khepera in the Khemau cosmological system was Heru-Khuti; and as we shall see later in the kabalistic Tree of Life, Heru-Khuti corresponds to Geburah who is the Canaanite derivation of the word Khepera. This particular deity is connected to mars, which is the planet of spiritual transformation. Mars governs warfare; a method of armed conflict which has brought the most transformation to planet earth. The body’s immune system is martial, and therefore governed by Heru-Khuti/mars. Correspondingly, one can observe cells change their properties to respond to an invasion by foreign substances. We can also surmise the art of war requires ones ability to transform and adapt.

Figure 20: DNA and RNA

Explanation of Terms Used in Explaining DNA and RNA

Chromosomes are made up of strings of genes. Likewise, genes are made of DNA and are a region which encodes all the information to make a protein.

DNA, otherwise called nucleic acids, consists of four deoxynucleoside triphosphates: Adenine (A), Guanine (G), Thymine (T), and Cytosine (C). DNA is made up of long chains of these bases. A chromosome consists of two DNA chains which run in opposite directions. The bases pair-up to form the rungs of a ladder twisted into the now famous double helix. Nucleic acids (both RNA and DNA) are polymers made-up of monomers, called mono nucleotide units. These mono nucleotide units are joined together by intermolecular dehydration reactions which form phosphate ester bonds. Those reactions are catalyzed by specialized enzymes. The nucleotide units are joined together by intermolecular dehydration reactions which form phosphate ester bonds. Those reactions are catalyzed by specialized enzymes. The nucleotide units themselves are made up of smaller types of components called deoxynucleoside triphosphates. Each nucleotide contains a phosphate element, a sugar component, and a heterocyclic base unit.

Genetic Code is the set of codons, and the amino acids they make. 

Nucleotide is a deoxynucleoside triphosphate; and they’re comprised of three major parts, being a nitrogen base, a sugar molecule, and a triphosphate.

The DNA Ladder

Attached to each of these phosphates is the sugar which gives DNA the name deoxyribose. Connected to the sugars is one of the four alphabetic symbols of DNA: A, G, C, and T. Due to the way these molecules are structured, adenine bonds best with thymine, and cytosine with guanine. So, imagine having either an A-T pair or a C-G pair. Continue linking the base pairs together by making a phosphate chain; and what results is a chart like the ladder shown below.

DNA is structured when two phosphate strands, which are each connected to a sugar, twist around. Subsequently, each sugar connects to a base, like rungs on a ladder. DNA is translated by reading rung by rung through the bases. To give this image the ladder is also called nekheh kau, but nekheb kau more so corresponds to the spiral of the universe - the erroneously named Fibonacci series.

Additionally, a codon is a set of three letters in a DNA or RNA sequence which tells the cell to use a specific amino acid when building a protein. Amino acids are a group of 20 different small organic molecules. When two amino acids link together they form a peptide bond; and several amino acids linked together form a polypeptide chain, of which compose proteins.

The base structure of a nucleotide is a triad, with the overall molecule being similar to Nun as one of the four attributes. Only the nitrogen base is different in the four nucleotides; which then become the corresponding manifestation of the four primordial deities which are paired. According to predetermined laws, these alphabet pieces bond together to form the DNA double helix strand. Uracil or U is the fifth molecule and is exchanged for T to create RNA, which is the messenger. On the DNA strand, only A can pair with T, and G with C; and this forms A-T or G-C. As a result, this limits the DNA strand to a complimentary base which is read horizontally, which is similar to yin and yang, but it is the vertical order of sequencing which determines the sentence code of the strand. The 20 amino acids which become the alphabet are made of three out of four of these nucleotides. So, once again there is a triad conjunction grouping used as a base for creation. Proteins (amino acids) are formed by decoding the information which tells the builder proteins how to make themselves, which is found in DNA.

DNA Codon/Amino Acid Table

This table lists the 20 amino acids found in proteins; it also denotes the single-letter code used to represent these amino acids in protein data bases. The DNA codons representing each amino acid are also listed. All 64 possible 3-letter combinations of the DNA coding units T, C, A and G are used either to encode one of these amino acids or as one of the three stop codons which signals the end of a sequence. While DNA can be decoded unambiguously, it’s not possible to predict a DNA sequence from its protein sequence. Because most amino acids have multiple codons, a number of possible DNA sequences might represent the same protein sequence.

Figure 21: Amino Acid Table

The Supreme Importance of Genes

Genes act as instructions to make molecules called proteins. They specify their structure and define how cells are organized by telling them to form tissues. In turn, they maintain the interdependent integration of all biological functions which allow an organism to function as a whole; this is Maat, the wife of Tehuti. Subsequently, this is why the kat, ‘human body’, in Khemit is similar to the Khemau word Tek pronounced backwards; the human body is a reflection of the human genome.

The Neter Tehuti can also be pronounced Tekuti and Tekhu; and Tekhu is the phonetic pronunciation for another bird which is in the family of the Ibis bird of Tehuti. Genes are a coded language for the elements of life, or otherwise known as the ‘word of God’, called Metau Neter in the language of the Khemau, which is the logos. This is why I contend The Great Oracle of Tehuti is the Yi-Ching oracle.

The Logos and Metu Neter

Genes are worded/sound instructions which act as the basis of consciousness; and for this reason Tehuti was called the heart of Ra. We speak of the heart as the center when we use phrases like, ‘The heart of the matter’, which is the ancient understanding of the foundation of consciousness in instinctual programmed behavior. Consequently, in the Khemau scriptures the heart was referred to as one’s mother. The text below is taken from The Khemau Book of the Dead.

Text [CHAPTER XXXA.]: (I) THE CHAPTER OF NOT (2) LETTING THE HEART OF A MAN BE DRIVEN AWAY FROM HIM IN THE UNDERWORLD. (He saith): ‘My heart, my mother; my heart, my mother. My heart of my life upon earth. May naught rise up (3) against me in judgement in the presence of the lord of the trial; let it not be said concerning me and of which I have done. ‘He hath done deeds against which is right and true’; may naught be against me in the presence of the great god, the lord of Amenta. Homage to thee, O my heart! Homage to thee, O my heart! Homage to you, O my reigns! [3] Homage to you, O ye gods who rule over the divine clouds, and who (5) are exalted by reason of your sceptres; speak ye comfortably unto Ra, and make me to prosper before Nehebka.’ And behold him, even though he be joined to the earth in the innermost parts thereof, and though he be laid upon it, he isn’t dead in Amenta, but is a glorified being therein.

The following text illustrates the connection between the heart and the word.

Vignette: Ani standing, with both hands raised in prayer, before four gods who are seated on a pedestal in the form of Maat; before him is his heart set upon a pedestal. Text [CHAPTER XXVII.]: (I) THE CHAPTER OF NOT LETTING THE HEART OF A MAN BE TAKEN AWAY FROM HIM IN THE UNDERWORLD [1] Saith Osiris Ani: ‘Hail, ye who carry away hearts, (hail) ye who steal hearts! (2) ye have done. [2] Homage to you, O ye lords of eternity, ye possessors of everlastingness, ’take ye not away this heart of Osiris Ani (3) in your grasp, this heart of Osiris. And cause ye not evil words to spring up against it; because this heart of Osiris Ani is the heart of the one of many names, the mighty one whose words are his limbs, and who senders forth his heart to dwell in (4) his body. (???) heart of Osiris Ani is pleasant unto the gods; he is victorious, he hath (???) gotten power over it; he hath not revealed what hath been done unto it. He (???) gotten power (5) over his own limbs. His heart obeyeth him, he is the lord thereof, it’s in his body, and it shall never fall away therefrom. I, Osiris, the scribe Ani, victorious in peace, and triumphant in the beautiful Amenta and on the mountain of eternity, bid thee be obedient unto me in the underworld’.

In the text above it asserts, ‘His heart obeyeth him’, and this has many meanings. One of the various meanings is the initiate has command over his instinctual nature; he’s rewriting his DNA script and therefore is in control. The following text of The Khemau Book of the Dead further illustrates the control the deceased initiate is supposed to have over his actions by connecting it to the heart, the word and his beliefs. Furthermore, this is a magical rite and spell which is cast with the use of the heart of the deceased. Priests of the ancient craft will recognize this magical operation without confusion. You can take the heart, tongue, liver, etc. of a person or animal and use it for magical purposes. Since everything is conscious, the reader must understand the independent nature of the ‘centers of consciousness’, organs of the human body, animal bodies, and the universe itself. Hence, the Vodou priest of ancient Egypt would make sure the heart of the deceased, along with other organs, didn’t work against the deceased initiate. Placing these organs in canopic jars, reciting spells over them along with other various methods is a science of the old world. The science of the old world is a revelation regarding the perspective our ancient ancestors had of the universe. This enabled them to devise practical, yet effective methods for spiritual evolution and healing. Your heart will take on personality traits which conflict with Maat. It will then become an antagonist to your spiritual evolution, and will wreak havoc on your consciousness during your existence on the inner planes, the Bardo.

Text [CHAPTER XXIXA.]: THE CHAPTER OF THE HEART NOT BEING CARRIED AWAY IN THE UNDERWORLD. He saith: ‘My heart is with me, and it shall never come to pass of which it shall be carried away. I am the lord of hearts, the slayer of the heart. I live in right and in truth, and I have my being therein. I am Heru, a pure heart within a pure body. I live by my word, and my heart doth live. Let not my heart be taken away, let it not be wounded, and may no wounds or gashes be dealt upon me because it hath been taken away from me. May I exist in the body of my father Seb, and in the body of my mother Nut. I have not done evil against the gods; I have not sinned with boasting’.

What is critical to note in the above chapter is where the initiate who is deceased says, ‘May I exist in the body of my father Seb, and in the body of my mother Nut.’ It is illustrating the difference between the pronunciation of Seb and Geb; in the Khemau language a star is called Seb, and the deity Geb was said to hold people to planet earth.

The coded instructions which are the DNA double helix twist and coil like a serpent; and are represented as the caduceus staff of Tehuti. The two serpents on the staff represent the two complementary strands of DNA, and the two wives of Atum or Damballah Wedo. The middle column of the staff is the deed pillar, the totem pole and the Sushumna; this is the path which consciousness travels as it evolves. Similarly, the top of the staff has a solar disk with wings to represent spiritual liberation. Once again, this is the reason why the Khemau depicted a ladder which was used to ascend to heaven, given the metaphor of the ladder is the role DNA plays in the evolution of consciousness.

In humans, genes vary in size from a few hundred DNA bases to more than 2 million bases. The Human Genome Project has estimated man has between 20,000 and 25,000 genes. DNA is like paragraphs of sentences in a book stored on pages called chromosomes inside the cell nucleus. Each cell contains a complete copy of a person’s genetic plan or blueprint. This genetic plan is packaged in the cells in the form of chromosomes made up of strings of genes. You can think of a gene as one sentence construction or paragraph in a chapter of a book which consists of thousands of chapters.

Moreover, the genetic sentences are written in codes which contain instructions to be carried out by the cells. The DNA code is written in an alphabet of just four chemical letters known as bases. Bases are part of larger structures called nucleotides which form the building blocks of DNA. Even though there are just four bases: adenine, thymine, cytosine, and guanine, abbreviated ‘A’, ’T’, ‘C’, and ‘G’, they can be strung together in billions of ways. This means billions of different coded instructions can be sent to cells. Chemical reactions within cells are ultimately what determine an organism’s physical characteristics, and these reactions are related to genes and environment. They also influence what consciousness experiences; and are the base of our instincts. The pattern of the four pairs of primordial deities is repeated as the nucleotides which line up for all possible combinations of energy matter. The cellular division which takes place is the Neter Khepera; and Tehuti is the deity responsible for determining and creating the DNA sequence. Ptah is the deity responsible for how the proteins fold into three dimensional structures. Ra is the waking consciousness experiencing the entire process, and Atum is the cell of biological life. The DNA script determines how consciousness functions, its character traits and instincts.

A strand of DNA is much like an extremely long sentence which uses only four letters. DNA actually has two strands, much like a zipper, and the nucleotides are like the teeth of this zipper. This two-strand system is the key to how DNA is able to make copies of itself. This can happen because one strand is complementary to another. Just like the four primordial deities have their complements to give a base eight system. Similarly, DNA has its four nucleotides which complement each other on a strand of DNA. When you study the eight primordial deities, you’ll see each pair represents the same thing. As these forces manifest in the world, they express themselves as opposites and reflections of each other. Likewise, undifferentiated becomes differentiated, infinity becomes finite, limitless expansion becomes limited expansion, and darkness becomes light. The complexity of differentiation is in how the strand is read, which is up or downwards, instead of across. A complementary DNA strand is A-T-G-C, and the other half would be T-A-C-G.

Human beings aren’t encoded with as much DNA programming as other organisms. Our obvious complexity seems related not to how many genes we have, but rather to how fragmented they are, which scientists refer to as DNA noise. This is the key to humanity having more freedom of expression relative to other animals; while fragmentation is akin to chaos, chaos is akin to freedom. As a species, humanity is complex, yet rudimentarily programmed. On the one hand, this means we have less instinctual nature to battle with; and on the other, it means evolution and adaptability are slower and require creative genius. The latter places the responsibility for spiritual evolution squarely on our shoulders by creating a greater necessity to be consciously intelligent enough to upgrade ourselves over time. This is what it means to be God-conscious, mature, spiritual, etc. This would also be a loose definition of freedom, if such a concept as freedom is to be rational. The more pre-programmed one is, the more instinctual he/she will be. In other words, instincts or programming has a greater control over behavior. ‘Free will’ is severely hampered where instinctual behavior overwhelms conscious action. We are responsible for speeding up our evolution; and this is why initiation is called such, as one has to initiate spiritual evolution and be introduced to the angelic beings which can serve as guides in this transformative process.

In numerous species, only a small fraction of the total sequence of the genome appears to encode protein. For example, only about 1.5% of the human genome consists of protein-coding exons. The function of the rest is a matter of speculation. It’s known certain nucleotide sequences specify affinity for DNA binding proteins, which play a wide variety of essential roles; in particular through control of replication and transcription. These sequences are frequently called regulatory sequences; and researchers assume so far they have identified only a tiny fraction of the total exists. ‘Junk DNA’ represents sequences which don’t yet appear to contain genes or to have a function. The reasons for the presence of so much un-coded DNA in eukaryotic genomes and the extraordinary differences in genome size (‘C-value’) among species represent a long standing puzzle in DNA research, known as the C-value enigma. This so-called mystery is the root of what some people call spiritual gifts and the ability to activate them by working with the Neteru. The fact scientists use the term junk DNA shows how little scientists currently understand of the Supreme Intelligence which created it. Or, as I hypothesized earlier, it could just be either direct or indirect, mass deception. This so called junk DNA is what allows human beings the ability to express the various deities in the universe; and chanting mantra activates this DNA.

Likewise, the Supreme Being doesn’t create junk, but the uninformed interpret what they can’t understand as rubbish or simply deceive the general public. One of the differences between ancient and present-day mankind is the world has become divorced from the source of its divinity and the leaders prefer to keep their populations in a stupor. In ancient times, scientists were priests who communicated with the Neteru within each DNA sequence of the human genome, and of the greater universe. This is illustrated on the paths of the Tree of Life, where each path is a deity. The priests would go into trance using breathing techniques, Hekau and specific herbs to gain enlightenment on these archetypes dwelling within and as our psyche. This was done by simply chanting the name of the deity, repeatedly. The process can be accelerated by ingesting or smoking certain herbs. This is how the Greek deity prometheus stole fire, which was enlightenment, from the Gods and gave it to mankind. Consequently, we as a species aren’t using our full DNA potential; and more startling, many of us have forgotten how to access our God Genes.

As explained above, the basis of energy is a vibration of ‘1’ and ‘0’, with the periodicity of the vibration called the wavelength; but matter, structure and three-dimensional reality is created when the 1s and 0s become a tri-vector or grouped into three. This is why the Yi-Ching depicts the eight primordial forces as trigrams of yin and yang lines; which also reveal the origin and seeds of structure and design are inherent in the primordial, undifferentiated region of the universe. Let us explore how this translates into biology. Scientists have already proven the basis of biological creation is DNA; and there are a few books which extensively examine the Yi-Ching and DNA. My purpose, however, is to show the eight trigrams of the Yi-Ching correspond to the eight primordial deities.

It was understood in Khemit which the four basic forces, with its polar opposite, existed and corresponded to earth, air, fire, and water. Moreover, these elements all have overlapping and interdependent connections. Air is hot and fire is dry, but air can also be hot and moist, so the two can be paired. Similarly, air condenses into water, and then into a solid, which is always crystalline (or phonetically kris-tal: the ‘kri’ Hekau governs the creation and destruction of matter). Additionally, water and earth can be paired, since water is cold and moist and earth possesses a cold element. Earth, however, is the result of the condensation of water; whereas, water is the result of the condensation of water; whereas, water is the result of the condensation of air. So, this Ker which corresponds to to darkness is also the dense abyss, like nature, of the original state of energy which stops the light from being visible. Furthermore, the density of darkness is what creates the crushing effect of heavy mass in the destruction of the ego (ka). All in all, this is the nature of energy and how physical matter is created and destroyed.

The Eight Primordial Deities and Protein

It is said proteins are the base of life. Nearly 75% of the solid structures in our bodies are made-up of this complex molecule. As a result, the human body and life would be nothing without these acids. Moreover, they’re the mechanical tools, as well as the substance material which build the structures of plant and animal tissue. They also carry out the chemical reactions necessary for life, which in turn illustrates their supreme importance. For vision to occur light as to interact with a protein called rhodopsin in the retina of the eyes. Thus, the waking state of consciousness which produces the visions we see is connected to proteins. Similarly, for food to transform itself into useable energy, it first has to be converted to biologically available forms of energy by proteins called enzymes. The process becomes even more fascinating because proteins replicate themselves by decoding information contained in DNA.

Moreover, a protein chain can consist of anywhere from 50 to 1,000 amino acid links, but each position on this chain can only consist of one of 20 different amino acids. 58  The number 50, the smallest amount of amino acids a protein chain can consist of, corresponds to the third sphere of the kabalistic Tree of Life called Binah, which is Haneb or Aneb. It’s the 50 base sounds, and the 50 year orbit of the planet Potolo or Patah-La, which is responsible for the structure of the universe. This is because the amino acids are the base sounds used in the human body. In the Khemau cosmology, Ra had 50 oarsmen, and in the Sumerian cosmology Marduk had 50 names. Additionally, if we understand Ra is base consciousness, then we can extrapolate this base consciousness has 50 modalities which create complex consciousness. Correspondingly, in the English alphabet there are 26 letters. In the Hebrew alphabet there are 22, a few of which are said to be identical in the pronunciation to give 26; so therefore we are left with 20 to 22 Hebrew letters, depending on one’s perspective. It’s as though the Supreme Being uses the 20 different amino acids as letters to form words and sentences. There are eight amino acids the human body is incapable of producing, which means they must be obtained from an external source. There are two more our bodies can’t make in sufficient quantity. The human body can make, however, ten other amino acids: alanine, asparagine, aspartic acid, cysteine, glutamic acid, glutamine, glycine, proline, serine, and tyrosine from the base eight. When added to the other two which we minimally produce, we’re left with 20 amino acids. This number is significant because it connects to the Hebrew alphabet and to the chakras, which are the regions in the Kingdom of Auseer. There are only three types of amino acid bonds which form an infinite amount of peptides. The basis of creation consequently is life and how the survival instincts in man are regulated. Additionally, acids are fire or yang, and paired with the 75% of water content in our body it aptly demonstrates the balance between yin and yang within the human body.

Hormones

Hormones are the chemical messengers in the body, and are able to communicate by activating enzymes and other dynamic molecules. Most enzymes have an on (1) and off-state (0); and many of them can be activated or deactivated by hormones. Additionally, hormones modulate gene expression. By stimulating the transcription of a group of genes, hormones can clearly alter a cell’s phenotype by culminating with extensive synthesis of new proteins. Similarly, if transcription of a group of previously active genes is shut off, the corresponding proteins will soon disappear from the cell. More specifically, when a receptor becomes bound to a hormone, it undergoes a conformational change which allows it to interact productively with other components of the cells. As a result, an alteration in the physiologic state of the cell occurs; and as I stated earlier, this is Khepera or Tem-Khepera.

The cosmological doctrine disseminated by the Khemau is their complete scientific study of the universe from its origins to every manifestation, and its connected relationship. It served as their theory of evolution, biology, chemistry, physics, and earth science (geology). Moreover, their cosmology can be paralleled to the unified field theory, which is a formula used in physics to attempt to amalgamate all fundamental forces and interactions between elementary particles into a single theoretical framework. This is what the ancient priest scientists of the Nile Valley called an oracle, like the Yi-Ching oracle, Ifa oracle and astrology. It’s in my opinion which this unified field theory can’t be expressed as an equation, but is fleshed out through a holistic cosmology which produces an oracle which can be used for divination. The Ifa oracle is based on binary, and it’s a device or system which has a way of outputting any of the forces or deities in the Yoruba cosmology as an answer to a question. An oracle reading is an equation based on variables and constants; the former being the unique situations and factors involved, and latter being the universal divine laws. The answer given by the oracular device takes such factors into account. Likewise, the reading doesn’t predict the future, but counsels one on what can be done to affect destiny.

The Overthrowing of Aupep

Why does The Book of Knowing the Transformations of Ra include overthrowing Aupep? Aupep is a part of the energy structure of the universe and becomes the inevitable struggle to evolve and remain fully conscious and aware you are a God. The God Gene theory is here to show us how we have been designed by the Supreme Being to constantly evolve and what the Khemau knew as obstacles to our evolution. This movement and motion, this energy in the universe which converges and twists into a double helix is the essence of God, the heart and soul of Ra called Tehuti; and is spiral in nature. The Supreme Being abhors stagnation, monotony and boredom. Change, transformation, and improvement are upheld. In the beginning, this chaos which is actually the base forces was too simple and basic for what Neb-ert-tcher desired. In other words, it was excessively disordered and unfocused. Aupep is what holds us back from evolving, from leading a productive life, and from bettering ourselves. In essence, it’s spiritual laziness which manifests itself in our physical life. It’s said Aupep tries to stop Ra from rising in the morning. For even the sleep state, which is necessary, is a manifestation of Aupep and a struggle for us to remain conscious.

Aupep, as energy, is made flesh in the body when one leads a life of lethargy and boredom by refusing to take on difficult challenges. This energy changes the physiology to the likes of depression, ill health, and other mental illnesses. Consequently, the Khemau understood one has to remain physically active in order to be spiritually successful; and this is why disciplines like yoga, Chi Kung, martial arts, African dance, etc. were developed. This understanding also encompasses the arts, like theatre and acting, as they were not independent of ancient man’s understanding of evolution and transformation. The purpose for reiterating this is without integration of thought and action into a system for spiritual upliftment, we lose the way, get confused and then the Sebau fiends of Ra take over. Our actions follow our thoughts; and therefore, as a man/woman thinketh, so too does he/she act.

What happens when you have achieved material wealth? Many people in modern day society go crazy seeking a higher pleasure because they’ve reached a pinnacle in economic evolution, but not spiritual evolution. They don’t realize the purpose of accumulating material wealth is so more time can be devoted to understanding their spiritual destiny as a human being. This is why the wealthy are supposed to give to charity; it is an expression of love. We’re supposed to participate in a major humanitarian cause when we reach a level where we no longer have to struggle for material survival. We then play the role of mature adults as expression of unconditional love by seeking to help absolute strangers. The Yi-Ching says ‘it furthers one to have somewhere to go’, and I sincerely believe many people fail to realize the depth of this statement. To do is to evolve. Similarly, to be productive is to defeat Aupep. Numerous people who retire from their occupation soon pass away, while the wise retire to another occupation or find something to busy themselves with.

Our universe and everything in it is created from primordial energy which never stops moving; it’s not inert, stagnant, nor static. Consciousness is tightly encapsulated into different atoms. It beholds these things, and experiences oneness with them. Hence, it experiences its existence as these beings. This is one of the various factors which can cause us to struggle when trying to identify with our true selves, which is consciousness itself. This is why Ra as a deity was singled out in the Khemau doctrine because even though everything is consciousness, it was critical to understand consciousness in its pure state prior to it being evolved as a complete character of instincts and behaviors. This great fight to evolve also takes place right at home within our physical body, as the human body is a microcosm of the macrocosm. Aupep is sometimes pronounced as weh-pep, and connected to the word ‘ape’ to illustrate our evolution from these purely instinctual animals. The earth mother is called Opet in the Khemau doctrine to remind the priesthood which we’re to evolve from an earthly life. Yes, we give thanks to the earth mother for birthing us, nourishing us, but even she teaches us our destiny is to dwell as stars in the universe. This is one of her roles in the Twelve Hours of the Night shamanic journey initiation. Earth is our foundation but it’s also the launch pad of our spiritual evolution. Aupep is also closely related to the deity Apuat, who is the ‘opener of the way’ through correct beliefs, ideas and thoughts. This is the kaballah of the Cosmology within the language because it reveals how all things in manifestation are reflections of energy in the original state of energy matter.

To understand Aupep, a spirit which tries to close the way, we have to also understand Apuat who is the opener of the way. Thoughts are energy focused into ideas; this is what gives them strength. A prolonged period of inactivity eventually develops irrational beliefs and ideas to support this behavior. Aupep is the energy of these seemingly rational ideas, it’s a demiurge. This is an unavoidable energy manifestation which existed before creation, and came into being after it. As Aupep tries to close the way for the birth of Ra, its reflection Apuat is the opener of the way for the birth of Ra in man. Correct knowledge and instruction are critical to spiritual evolution; as the opposite stagnates and reverses man’s advancement and eventually becomes encoded into the DNA of humanity. Once it manifests itself into flesh, a vicious battle for change ensues. Alchemically, when we become active then this resistant force snowballs and lessens its grip. We have Aupep connected to Apuat in which Aupep represents the excuses we give ourselves for our spiritually delinquent behavior. Correspondingly, Sebau is connected to Sebek for the false beliefs we create. We must understand why Sebek is a creator deity in the Khemau cosmology, and realize why the Sebau are the false beliefs which we create.

If we allow our personal consciousness to become victim to false beliefs, it will lead us to fall for maya, ‘the illusion’, of things outside of our realm of perception. While the aforementioned is unavoidable, it’s still important we identify with truth; the opposite being the Sebau of Ra. If you hold the belief you’re only a Christian, Buddhist, Muslim, Jew, wife, husband, doctor, lawyer, elder, child, human, animal, etc. and you justify these beliefs, then you also rationalize them and gravitate towards ideologies, people, places, and things which reinforce them. It’s confused thoughts, wedded to kundalini energy which must be fought off and overcome in order for us to remember the true essential nature of our being. The goal is to awaken, stay awake and evolve. The spiritual system of ancient Africa, the Twelve Hours of the Night, the Sesh Em Duat, the Am Duat, and The Book of Knowing the Transformations of Ra are all for the purpose of keeping us awake by reminding us we’re consciousness. Stop allowing Aupep to manifest by giving up excuses to be unproductive. In the same way, the more unproductive you are, the more difficult it is to become productive; it’s a catch 22. Gradually, we’ll experience the evolution of consciousness as an emotional, healing and purifying journey up through the chakra system, which is the evolution of consciousness into deity.

There’s a wise proverb which states ‘if you want something done, give it to a busy person’. What a profound revelation. Active people have more energy and drive to achieve and accomplish than the inactive; even though they might be more stressed. 59  I felt compelled to explain stress. In most spiritual systems to which I have been exposed, stress is seen in the negative. After careful study of this cosmology and science in general, I came to realize the necessity of stress. It’s in the problem of understanding peace, and taking it out of context by not realizing we need both. Without stress, which is similar to friction, there’s no movement and no drive to do. When you’re relaxed, your drive and desire to do isn’t there, as it’s absent and lacking. Relaxation is important for balance and health, but a total state of relation isn’t the spiritual goal. Without tension we wouldn’t have a libido, since it’s a form of stress. The goal in ancient times was to sublimate this energy which is generated from sexual stress and tension through sexual alchemy. This is kundalini yoga and tantra. Turn off the television, and instead chant Hekau to experience consciousness on a universal level. For the most part, the media broadcasts fiction which is pale in comparison to what the universe has to offer. The architects of Western civilization know this and would prefer to keep you in their matrix, which is a virtual world. If you wake-up and experience the numerous dimensions of the universe, you’ll also achieve great power, which is the capability to realize your spiritual destiny and the fact you’re responsible for it. Also, consider the fact the average person only uses less than 10% of their brain and has seen less than 10% of this planet, which is smaller than a particle of a fraction of the universe. I consider this a crying shame. Millions of people every year, all around the planet, seek spiritual upliftment. Only a fraction of them, if any at all, get close to what they’re seeking. Delusion is a plague of the planet we call earth. Quantum mechanics and physics are an attempt to rewrite the spiritual sciences of the past as though they were new, but it does something dishonorable because even though it may acknowledge God, it really doesn’t tell you how to connect to the Neteru. The Neteru, ‘spirits’, ‘deities’, etc, are your best spiritual guides because they’re always ready and willing to assist mankind in his/her evolution.

Ogdoad and the Duat

The darkness of the universe, from whence consciousness evolved, has a myriad of manifestations which we come into contact with while on our spiritual journey. It’s the subconscious, the night’s sky, the dream plane, and the underworld through which we pass after we separate from our physical body. Western psychologists received their knowledge from the ancient cosmological sciences. When the Khemau doctrines illustrate Ra arose out of Nu, we must realize they’re stating Nu is a state of consciousness from which Ra evolved; and thus, Ra is an evolutionary stage of awareness. The duat which Kaballist call the abyss became the word Daath in the Canaanite system; and is connected to Set, the brother of Auseer. Consciousness is both the waking state of being (Ra), and the emotional, automatic, sensual feeling apparatus which is the psyche. Knowing everything is Neter, including Aupep, Sebau and Nak, it’s critical for our intellectual faculty Ra be identified separate from Atum. If you read enough of their scriptures you’ll see Ra is interchangeable with the deity Auseer and Khepri. This deity Auseer is complete consciousness with the eye of Ra, and the throne of Auset which represents the body which has instincts, feelings, etc. The reason why Ra is identified as consciousness is because only the emotional automatic side of being existed in the primordial state of energy. Their cosmology is a precise treatise on the duality of consciousness.

The deity Ra is the collective conscious idea to awaken and create the world; and it serves as the focal point of creation. The creation of the world is the evolution of consciousness from subconscious and chaotic to order. Ra is the concentrative effort of Neb-ert-tcher to exist beyond mere undifferentiation and disorder; Ra is like a laser or fire. Subsequently, the other creation deities of the various cosmologies of Khemit are the methods and processes involved in designing the universe; and simultaneously, the souls, emanations, and manifestations of Ra. Ya is Ra looking towards the universe and itself. This is Tehuti as Ya-Tehuti from whence wisdom, science and technology are derived. This combination demonstrates the reflection of the two deities, as Tehuti the lunar deity reflects Ra the solar deity. Ya-Tehuti is the heart and soul of Ra because it’s the experience of our feelings and emotions, which in turn brings wisdom. In the Khemau language the moon is called Ya. The moon reflects the light of the sun, and Ya is a reflection of Ra.

Moreover, the deity Tehuti is said to be self-created; as well as one of the deities which came into being with Ra. Thus, we have to extract the other ways in which Tehuti relates to consciousness. For example, an outside observer looking in at a situation often times has a better perspective than the person engulfed by it. Similarly, when consciousness is caught up in chaotic energy, Ra has to overthrow Aupep. Tehuti is also Ra as the power of sound and authoritative utterance; and this is emotional. Tehuti is the ‘how’, which is the howling and the hor, a word which derives from Tehuti itself and comes from the mantra ‘hu’. Tehuti as a creator deity represents evolutionary wisdom/science. The symbol for Ra is a dot in the middle of a circle, which is a multi-purpose image. Ra is the center of consciousness, or consciousness is the center of being and awareness. The circle also represents the Ba, which is the vessel for consciousness.

Figure 22: Ra in his solar barque

In the picture above, Ra is in his boat, which is his Ba, seated on Maa on his way into the underworld, the subconscious, the darkness, Nut. 60 For readers who are familiar with the Khemitic cosmology, I have reserved a more thorough explanation of the deity Nut for a later section in the book. The cosmology is so vast it makes it difficult to give a detailed explanation of every deity as it is mentioned. Remember the book is in more than one volume. This is a place you want to go in a waking conscious state. Your physical body can go to sleep and get rest, but it doesn’t mean you have to lose consciousness. At the front of the boat is an eye to denote the vessel of Ra is conscious because it feels, and therefore experiences. The two are truly inseparable, since both the vessel and consciousness as one can’t exist without the other. The deep symbolic representations convey to the initiates the necessary role our subconscious, automatic side of being plays in our life. Without instincts we would be left defenseless. For example, we would have to relearn safety reflexes each time we were to encounter a dangerous situation. Furthermore, without all of our senses we would not be completely conscious, so here again we have a further understanding of the evolution of consciousness. When you are fully conscious all of your senses work as an integrated whole to do what is necessary to assist in your evolution.

Atum-Ra and Binary

Atum is 0 and Ra is 1, and together they’re 1-0, which represents the foundation of the binary behind all manifestations. The profoundness of the zero being a circle confirms it is the vessel of consciousness as the first number and origin of the created universe. The word Tem, another name and pronunciation for Atum, is pronounced backward in ancient Khemit as ‘met’. Met is the number ‘ten’ in the Khemau language; this is why ten is also phonetically similar to Tem. The word tem or Tenen used in Tau-Tenen becomes the word ten in the English language, as well as ‘tense’ and ‘tension’.

As the eight primordial deities are the source of dark matter, scientists explain dark matter as the substance which keeps galaxies collective. Given regular matter alone, galaxies might never have formed; and today they would just fly apart. This unknown stuff, as scientists call it, forms invisible clumps to act as gravitational glue or tension. As the eight primordial deities condensed into one deity, it became a composite of 0 and 1 or yin and yang. Zero is undifferentiation, which will always be a part of everything which is created, and it’s the totality of primordial matter. Consequently, this is why the number eight is two zeros and the infinity symbol (∞) in a vertical position. The word zero conceals two important words ze and ro, which is Ra. Ze is connected to shep or zep. The latter became the word ‘zip’, which is also important in proving what the Cosmology talked about in terms of separation, cellular division, and the differentiation of primordial matter. In essence, DNA unzips when a cell divides into two equal cells or twins. In many traditional African religions they speak of the power of twins. Equally, the power to create is the power to double and divide.

The number 1 is 1-0, and is the totality of all eight primordial deities. It’s Atum-Ra which becomes 1-0 or 10, as it’s the combination of all eight primordial deities, plus Atum and Ra. These ten original deities which remain in a state of undifferentiation are reflected into the world coming out of Nut as the Tree of Life. In the Khemau scriptures it clearly states the Tree of Life grows out of Nut. Being Tem is associated with darkness and the flesh of the Neteru, Tem or Tum is the root of this dark matter which scientists are studying. It’s the snake-like energy which holds everything together inside of Nut. This dark matter and its force is what can contain light like a black hole.

Figure 23: Atum

Tem or Tum is represented by 0 and darkness. It’s darkness which envelops the light, as energy moves from undifferentiation to differentiation, from darkness to light, and from up to down. Atum and Ra are the basis of the rhythm of yin and yang; and they give birth to Shu and Tefnut, which are the separation of yin and yang. Shu and Tefnut manifest as thunder and lightning where thunder/sound produces lightning; this is how the emotional dark side gives birth to the light. Additionally, this is why Tem is connected to the setting sun because it’s the dark polarity of Atum-Ra, as in the threshold to the darkness of Nun. The darkness Kerk or Kerket is the slowest oscillation of primordial energy/matter. 61 Ker is the root of sound energy in primordial matter. Amen is the root of light in primordial matter. The 50 oarsmen in Ra’s boat are the 50 souls of Ra, and the 50 sounds which become the light. Tem/Tum pronounced backwards becomes the words met/mut; Tem is the dark serpent which is the suit of Ra. There are two opposite polarities of energy matter, and each is necessary for the manifestation of Ra. Likewise, fire or light is brought into actualization by the extreme contraction of primordial matter.

Figure 24: Atum-Ra and Auseer

In the depiction above, Atum-Ra is shown sitting opposite of Auseer to illustrate they’re reflections of each other. Just as Atum-Ra is the first light in the darkness which still dwells in the darkness of Nu, so too does Auseer dwell in the underworld and is the source of light in this realm. In the above picture, Auseer is wearing his customary snake suit but not Atum; Atum itself is a snake. This is what it means to be DNA and the prototype for all things, as Auseer with the snake suit is the evolution of this idea. This is how Auseer and Ra are similar as metaphors for the evolution of consciousness. This is the repetition of a base pattern of energy manifestation. In the Sumerian cosmology, Auseer is Nimrod and his wife and sister is Astarte; Nimrod is Amen Ra or Amen-Raat. The Amen or Min when reversed is Nim; Raat becomes the word Rod; and Astarte is a form of Auset. Furthermore, Atum or Tem is called ‘The Great Snake’; and it is claimed the original shrine of this Neteru was located in a Nome called Nefer Abt which was also called Thuket and Pa-Atemt. In biblical texts it is called Pithom, which is obviously where the word ‘python’ originated; being derived from Pa-Atemt. Atum was called the Holy Serpent in this city, and this is why he is also depicted and venerated in the form of one.

Now we understand Ra in the waking state of consciousness, and we see why Atum-Ra is conjoined, it’s equally as important to understand why the use of the snake is so prevalent in ancient mythology and cosmology. Snakes represented many things in ancient times. As the civilizations of antiquity rose and fell, the people who inherited the cultures were often times grades below their ancestors and predecessors. As a result, the interpretation of the Cosmology, along with its symbolism has become skewed; which could have happened in instances where the inheritors sought it necessary to discredit the people from who they were taking away power. Snakes have no eyelids, and therefore its eyes are always open. The eyes were an obvious understanding of what it meant to be consciously awake. Thus, the snake was an obvious metaphor and manifestation of the desire and method for the Supreme Being to maintain its waking, conscious state. Another key understanding of this is if the never ending battle between the Supreme Being and its enemies are snakes, then the never ending counteraction will logically be snake-like in its manifestation. The serpentine, wave-like energy is what maintains Ra.

On the one hand, snakes have been depicted as evil through the Sebau, Nak and Aupep; and on the other hand, they’re portrayed as wise and righteous through Auseer and Atum, among other deities. Through misinterpretation, snakes and even dragons have become viewed as being entirely evil. Most people have forgotten it is snake-like energy which is at the root of what sustains the waking state of consciousness. In Indus Kush they know this as kundalini or the coiled serpent. Furthermore, its importance in raising and sustaining consciousness isn’t to be underestimated. All types of dances, postures (asuna yoga), breathing techniques, etc. have been pioneered to manipulate snake-like force for evolution of consciousness, vitality and healing.

The caduceus, which depicts two coiled serpents around a staff with the top being a solar disk and wings, survived in the hermetic tradition as a symbol of spiritual awakening, spiritual freedom, healing and evolution. The wings connected to the solar disk represent spiritual freedom; one which is attained when total spiritual awakening occurs and the burden of false beliefs are lifted. Accordingly, serpents are the driving forces which take consciousness to the heights of spiritual liberation. Also, dragons are another symbol of serpentine energy because they breathe fire (Ra). In the Chinese cosmological system, specifically in the first hexagram of the Yi-Ching it says, ‘On six dragons the superior man mounts to heaven’. There are numerous instances in which the ancient wisdom surrounding the use and knowledge of the serpentine energy which is necessary for raising our level of consciousness is expounded upon.

The Wives of Atum

Tum had two female counterparts called Iu-Sia-Set and Nebt-Hetep. Iu-sia-Set corresponds to Lilith and Nebt-Het. She was called the eye of Ra; and her name conceals the Hekau ‘sia’ and ‘iu’. Iu-Sia-Set was also called the mother, wife and daughter of Tem because her function and role was to aid in bringing Atum and Ra into manifestation; consciousness gives birth to consciousness. We must keep in mind the duality of consciousness in visual awareness and feeling, and ponder what our senses mean to us. Consciousness is more than the ability to see; it also includes the capacity to feel, hear, smell and touch. When a deity is the mother of Ra, it’s the emotional drive, desire and will which manifest itself through our survival instincts. This mother-like characteristic is why Tehuti who is a lunar deity is called the will and heart of Ra because in their scriptures the heart is referred to as one’s mother. Moreover, the wives of Atum are the complementary halves of DNA. Supporting the maintenance of the waking conscious state is the wife’s role; and as the sister of Tem and the eye of Ra, she is the reflection of both. It’s the understanding your wife and sister are supposed to be like your twin and partner; this is what love is. As Tem’s wife, she is logically the mother of Shu and Tefnut who brought Ra his eye (refer back to the earlier explanation of Shu and Tefnut).

Similarly, Iu-Sia-Set wears the vulture headdress because it shows her dark side as a mother in her connection to the survival instincts. A vulture would devour itself to feed its children, which means this animal is able to transcend or override its own personal survival instinct to ensure the survival of its offspring. The aforementioned is an extreme expression of love. Iu-Sia-Set is also the wife of Tem-Heru-Khuti (similar to Danthor, who is the dark mother and Ogun’s wife in the Vodou tradition), and governs the survival instincts and spiritual transcendence. These are the cosmological secrets for how we are to use our survival instincts for our evolution instead of using them against ourselves. Moreover, the vulture is used to symbolize self-sacrifice, which is a lofty expression of love, and a domain which Heru-Khuti governs. In ancient Khemit, the vulture as a headdress for the Queen Mothers was a symbol of their role. Atum and Auseer are indications of high commencement, and thus an initiate on this level is a King. Equally, their wives are logically queens, and symbols of initiates for women. It’s the role of a King, Queen, and high priest to sacrifice their life in the service of the people; self sacrifice is an expression of love.

In addition, Iu-Sia-Set became the word Jew-sia and Joshua, ‘the house of God’; this is comparable to Nebt-Het. Nebt-Het and Auset are referred to as the two Maati Goddesses of love; but let us examine how this love manifests. This is the understanding the house of God is feminine love, and you can only love when you have the feelings as catalysts to motivate the expression of it. The hormones our body creates are coded in our DNA and are released with specific stimuli; however, our desire to live is always active whether positive or negative. In addition, our ability to feel is controlled by our DNA, which sends messages to have specific hormones created which govern the various expression of love. The feelings we experience are generated by hormones/chemicals; and the code for the creation of these hormones lies within our DNA. Subsequently, the concept of love is mainly deified as feminine or lunar. Accordingly, both Atum and Auseer wear the Kefa crown, which is dubbed the guide to the Gods in the underworld - a metaphor for the psyche of man, the universe and the solar system; Kefa is the brain of God. The two wives of Atum, called the Eyes of Ra, took on the same role as Shu and Tefnut by bringing Rau his eyes. The wives endow consciousness, the ability to see, feel, and hear.

Likewise, one can only have compassion for others by being able to sense what the other is experiencing. We can hear and feel psychically; and in the animal kingdom this is prevalent. The depictions of the deities and their roles code countless layers of the love of God which the Khemau had come to understand. Both of Atum’s wives are connected to the complementary pair of the DNA strand, and the messages veiled within them. Iu-Sia-Set corresponds to Lilith, whose children Ephesus and Incubus govern sexual desire and its nature. The two were said to have gone around seducing men in their sleep.

Nebt Hetep, ‘mistress’ or Lady of Peace, illustrates the role of some hormones/chemicals in the body which are used to create the feeling of bliss. Peace is really a misnomer the legitimate translation is bliss/orgasm. The issue, however, with the two terms lies within the multiple emotional experiences which we’re unable to translate using the English language. Likewise, Nebt-Hetep would correspond to Eve, the other wife of Adam and represent the coded instructions in our DNA for the production of hormones which allow us to experience orgasmic bliss. This is what it means to be receptive or submissive to evolution. It’s the hormones which are released which induce the feeling of relaxation, even though the body is under extreme stress. Once again, this is why the Cosmology isn’t simple to decode into the English language. The ladder of Atum is DNA, and his wives are the DNA which contain different scripts and hold the codes for specific chemicals which enable us to experience diverse states of consciousness. Additionally, sexual desire serves as the base of our survival instincts. The deity Atum in its original creation is a virus. Equally, DNA is a virus encased in a protein skin, so technically a virus is no more than DNA which is neither dead nor alive. Once again, this is the logos which the deity Atum is no more than DNA or the word of God called the Metu Neter. A virus’ ability to reproduce is what gives it its classification as a living entity.

Likewise, the Khemau never separated reproduction from sex. Even though in the current times we live in, it might appear life can be created without sex, the Khemau always saw sexual energy behind the creation of any life. For this reason, Atum was said to emit Shu and Tefnut via an orgasm. What is still important to note is in The Book of Knowing the Transformations of Ra and of Overthrowing Aupep, Atum and Ra are the same deity. Consciousness in the Khemau tradition is Ra, and every deity is a manifestation of it. As a result, the Khemau doctrine goes into precise detail regarding the mechanics of this consciousness when a universe is created. By denoting deities as wives and sisters they’re leaving us keys to understanding the roles and functions of behavioral expressions which allow us to tap into the God Genes. We have to allow ourselves to express the exponential wisdom locked up in our DNA. Furthermore, to successfully tap into the God Genes we have to allow certain feelings to manifest whilst in a state of trance; this is a feminine role, which is one of submission.

The original state of energy matter is volatile, chaotic and similar to a raging torrent of emotional veracity. Interestingly enough, it’s also a blissful orgasmic flow of energy, which is brought under control and centered as Atum the serpent deity and his ladder of DNA. The ejaculation which Atum used to emit Shu and Tefnut is a code for the desires and feelings we experience which are locked up in all atomic molecules. For example, if you engage in either exercise or sexual activity for a period of time it triggers the release of chemicals which allow you to experience peace and pleasure. Tem or Tum in its dark aspect is similar to the deity Set. Thus, it’s obvious why one of his wives would be named Nebt-Hetep, which is similar to Nebt-Het who is the youngest born of the Neteru along with her husband. This is the subconscious nature of the desire for attention. Consequently, the word desire conceals the word Set and Des, which is Tes; and as you might suspect, the basic desire of the universe is to procreate because as it is sexual.

Correspondingly, viruses are always seeking to reproduce, and maintain a never ending cycle of creation. Also, viruses serve to keep our survival instincts on guard, as they’re constantly adapting and evolving. Consequently, they force us to do the same in order for us to survive. Most students of the Khemau doctrine are confused as to why Nebt-Het is the deity which reinforces our need for love in order to survive; and this is validated in our need for attention to validate our existence. If consciousness has nothing outside of itself to be conscious of it, it doesn’t exist. These seemingly low emotional desires have been maligned for centuries by gurus who have lost the way. Millions of people every year are misled by erroneous spiritual information because imbalanced emotions are lumped in with our base desires. Unfortunately, few people question the intent behind the creator bestowing us with feelings.

In contrast to the dark facet of Tem, Atum represents the white aspect. In the Vodou tradition, Damballah Wedo, who has two wives Ayizan and Aida Wedo, represents the color white. Atum, Damballah Wedo and Olutumare are one and the same. Olutumare in Yoruba culture is the boa/snake, and also connected to the rainbow. Equally, they signify the highest level of initiation, white Auseer symbolizes the second highest level, and Heru the third. The same deities also correspond to the crown chakra where blissful love is experienced. Thus, one of the goals of initiation is to attain to the highest realization of divinity, which is love which could birth a universe, experienced as an orgasm. In the Yoruba tradition, when your Orisha is Olutumare it means unequivocally you have a spiritual calling to be a priest of the highest order. It also means you’re versatile enough to work with any of the deities. In the Vodou tradition, Damballah Wedo governs high priests, who as kings are supposed to be the expression of love and sacrifice.

The Khemau had various deities which were expression of different states of consciousness. In addition, they understood each deity’s connection to the human body. Take for instance Nefer Tem’s connection to DNA and feelings. This deity allows us to experience bliss, generated by particular hormones which leave us speechless with no desire to be external. In this state, we relish in the inward orgasmic realm and wish it could last for an eternity because the feeling is highly addictive. We’re extremely conscious, but are in love with the darkness and the absence of externalizing stimuli and extroverted action. Accordingly, Tem is used instead of Tum because the latter is consciousness in the dark. Also, Pranayama and Asana yoga are excellent methods of achieving this emotional high.

Atum, the Ba, and Amon

Figure 25: The triad Amon, Mut and Khonsu

The Ba is the seat of consciousness/Ra (fire); and Amon as the breath of life or wind would be the air which sustains this fire. Atum is the original Ba created; and in ancient Khemit it was known as the Soul of Ra. Ra being awareness places the Ba as the vessel of consciousness and fire. Accordingly, it was Amon which was credited with the creation of the Ba, ‘the soul’. If Amen manifests as the deity Min who is a sexual, phallic deity then this should now provide further proof and understanding of the duality of consciousness and the meaning of the Ba. As the invisible, creative, sexual force, Amen is integral to the evolution of consciousness/Ra; and therefore corresponds to hidden light or fire - the origins of Ra (Amen-Ra). The deity Amon, however, is different from deity Amen in which one is primordial, and the other is manifested in the world. Amon’s depiction in blue not only represents the sky, but also signifies blue flame at the center of fire, which is hydrogen gas. Consequently, the prior explains the derivation of Amen-Ra. The Khemau knew which the ozone layer was like the Ba of Geb, which protects us from the dangerous energies of the sun. Earlier I explained how the Ba is the catalyst which causes consciousness to form into a focus point. Now we can see it is the vessel which allows consciousness its senses in order to experience the outside world. Atum is etymologically connected to Ament, whose name becomes Amont and Amontau. This is the origins of the word amount and the connection to Atum and numbering; Tem=Met and Met numerically is 10.

In the Indus Kush or Hindu tradition Amon is related to the deity Anomon or Hanuman; this is a conjoining of the deity An (the ape of Tehuti) with Amon. Hanuman is also said to be the breath of life, and the one which defends you against the demons of darkness in the same way An does. This is why Set is called Set-an and is shown defending the boat of Ra. Hanuman or Anomon is the origins of the word anima, animate and animal; he is described as a vicious ape. I have personally been visited by the dog headed ape of Tehuti which is also a vicious animal which defends the priests against the darkness. Auseer too has a defender baboon called Babi who the Khemau expressed fear of because of his viciousness in attacking people/beings who were evil. The Neter Khonsu is associated with Tehuti and Heru; clearly, we can see the connection between, Hanuman, the dog headed ape of Tehuti and Khonsu. There are numerous other connections to the Hindu system and the Nile Valley system to be made because it originated in Africa. Khonsu wears the lock of Heru. Additionally, there is a deity called Khonsuela who is a Heru deity. Khonsuela is one of the first deities which spoke to me when I attempted to invoke Heru. In the Vodou initiation there is a ceremony called Kanzo, derived from the word/deity Khonsu. Khonsu is one of the patron deities of healing and when you Kanzo in Vodou, you become a spiritual healer.

Atum and the Stem Cell

With so much evidence connecting Atum-Ra to cells, as well as Khepera to cellular division and transformation, special attention must be given to stem cells. It’s surprising and confusing for people studying the Khemau cosmology to conclude one idea transformed into everything we see in the entire universe. Likewise, in the universe of the human body the stem cell has the ability to transform into any cell, tissue, organ, bone, etc. In the human body, the womb of the female becomes the primordial waters of Nun, and the original embryo transforms into a fetus with a diverse amount of cells, tissues, organs, bones, etc. 

The stem cell is a vital revelation in understanding spiritual evolution; as well as, the creation of man as the likeness of God. There are several chapters in the Pert-em-Heru regarding transformation; and more specifically, the ability to alter into other deities. Our Ba, ‘soul’, is similar to the stem cell in that we human beings, unlike other animals, not only have an individual Ba, but spiritually speaking our ability to transform is unlimited. For priests who have experience with deity possession and expression, they know the emotional skill involved in this transformative process. The Ba is what allows us to express any emotion and merge with the emotional vibe of the various Neteru; which is made easier with the use of Hekau and accompanying music. We know from the Khemau scriptures the Ba dwells in the Ka, ‘ego’, which is like the cell wall which stops certain organisms from entering into it. This is the reason why the ego must move to the background to facilitate deity possession, since it occurs when the Khu (DNA) of the deity enters the Ba soul of the person being possessed or the Ba soul transforms into the deity. When this happens, either your Ka is now the expression of the deity if the possession is shared, or the Ka of the deity expresses itself through the person who is possessed. In a state of trance, consciousness can forget its original identity and have what’s called a full-blown possession. The key to deity possession, invocation, and expression is through chanting the name of the deity over and over to transform our emotions. It’s then the God Genes are activated to secrete the chemicals which enable the expression of this deity; providing it with a synchronous human vehicle to inhabit.

Long before we transform into divine beings, we take on the forms of numerous habits, ideas and beliefs. So, while the Ba is what traps primordial energy into a state of waking consciousness and fire, due to its primordial make-up its ability to transform is unlimited and free. This is wisdom and profound genius engineering by the Supreme Being because limitation is used to create freedom. To truly be free we need boundaries, or else we’ll be ruled and controlled by chaos. Thus, true freedom is a balance between the two. In the original state of energy/matter, the Khemau cosmology states Neb-ert-tcher had no control. When you look at the spiritual system of Vodou and the Yoruba priesthood in regards to Olutumare and Damballah Wedo, a person with this calling has reached the point where they’re supposed to be ready to become a God-like deity, such as Auseer. This is why Atum is present in the first hour of the Twelve Hours of the Night shamanic journey initiation because it’s a beginning ceremony system into spiritual evolution and Godhood. Remember Atum contains the God Genes, and when they talk of his ladder it references their spiritual initiation system in code. The Twelve Hours of the Night initiation is for healing. I detail it in later chapters of this book, as each hour is governed by a different zodiacal sign. In our solar system the zodiac is a Tree of Life which allows us to synchronize with the evolutionary process of our solar system.

In ancient Khemit, the first initiation was for curing, which gave the initiate the chance to experience God as overwhelming love; and cemented a reference point for behavior as a priest. Without this process the initiate could use the wisdom of the various herbs and malevolent and benevolent deities to unjustly attack his fellow man. Along with the Twelve Hours of the Night there were the Shekhemet healing initiations, and the invocations of Sia and Hu in the temples of Neith which overwhelmed the initiate with love expressed as compassion.

Ra and the Solar Barque

The solar barque is the celestial Ba of Ra and a metaphor for the evolutionary journey of universal consciousness. It’s also the code for living a celestial life, as opposed to a terrestrial one. On a macrocosmic level, it’s the universal Ba/soul of a particular cosmos, for many universes exist. On this level, Ra experiences oneness with all of creation and feels every sun, moon, star, constellation, black hole, exploding star, nebula, etc. It orchestrates each function in the universe; and is an orgasmic experience of universal love. The Neteru Sia and Hu are its universal Sahu through which it experiences these pleasures and delights. It corrects imbalances, disease, and macrocosmic illnesses. Accordingly, on this level all of the Paut Neteru are Ra’s thoughts emanating from his heart (Tehuti). We on a microcosmic level possess the ability to interact and communicate with the angelic beings which can simultaneously be in multiple places with their different Ka.

Furthermore, there are macrocosmic and microcosmic deities. Each individual planet, solar system and galaxy has its own personal Tree of Life. Logically, Ra is connected to them all; asking each one whether we choose to experience a simple human life or a universal orgasm, which is done through various angelic beings. To travel on Ra’s solar barque and experience the awesome energy of the sun was a goal, and not some concocted delusional fantasy. Foremost, however, you have to defeat Aupep and gain correct beliefs, along with a system of spiritual initiation and empowerment, which can be called the ‘Ra Path’. 62 We’ll see how this all connects with Auseer, as Auseer is the Ba or Ra; and it’s Anpu who embalms Auseer. In the Annu theology, the blessed souls of the deceased successfully boarded the boat of Ra and lived upon light, which is also defined as love, Tchefa food and Maat. As a result, eternal happiness was assured. It’s said the food upon which the Gods lived is light; not necessarily the Ka of the Gods, but the Gods themselves lived upon light. This is the Khu of the Neteru which dwells in the Sahu, and it was thought to be light expressed as the conscious experience of accumulated wisdom. If you have ever been on an enjoyable Caribbean cruise, you could multiply this joy a billion fold to derive a sense of what it means to travel on Ra’s boat.

Ra had two primary vessels for his travels through the day and evening. The first boat was called The Mautet, and its name is translated as ‘becoming stronger’. The second boat was called the Shekhemtet or Sektet of Tem, and is translated as ‘becoming weaker’, as it’s the boat of the setting sun where consciousness receded within. The Mautet is obviously connected to Maa the food of Ra, and is the gathering of energy needed to awaken in the morning from the rising sun, as well as the externalization of consciousness. The awakening or birth of consciousness happens when a foundation is laid in divine law called Maa. Our ability to digest food and carry out external activities is on an incline, and connected to the energy received from the sun. The Shekhemtet boat derived from the word Shekem or Sekem; and connects to the deity Sekmet who’s the destructive power of fire - the energy used to break things down. This second boat is the latter half of the cycle of creation and destruction. In the evening as the sun is setting this energy is on a decline, which makes it easier to be internal. The digestive process and the energy taken in from the sun and nourishment are used to break down and repair the body, along with many other psychological processes.

This brings us to the deity Tem-Khepera. Khepera was explained in earlier chapters as the process of cellular division, and division in general. It’s now easy to understand Tem-Khepera as the process of breaking things down and of transforming or evolving Tem. On the one hand, Khepera creates through cellular division, but breaks down by splitting things apart. This process is important for digestion and shows how much the Khemau knew about physiology. This conjoining is also done with the Neter Heru-Khuti to become Tem-Heru-Khuti who’s seen as a form of Khepera or the Neter Khepera itself.

Swimming ahead of Ra’s boat in the water were the two pilot fish, Ant and the Abtu. They served as the guidance from the subconscious, meaning the feelings which Ra experienced while in the solar barque, since Ra not only sees the universe but is also able to feel it. From the text we know ab corresponds to the heart, the seat of the will, passion, wisdom, and certainly love. Are we to conclude the boat of Ra is guided by love? Is this the profound reason why the heart of the deceased is weighed against the feather of Maat? Is the supreme expression of righteousness to be found in the deep understanding of love? In the judgment hall of Maat, the deceased is judged on whether or not he/she tried their best to be an expression of divine love. Hence, the person’s heart was weighed against the feather of Maat. The feather as a symbol wasn’t used to demonstrate our heart should be as light as one, but rather to illustrate love has to be rational like the Air/mercurial principles of logic. When love is rational it avoids us having a heavy heart, which we experience when we love in the wrong way and for the wrong reasons. Hence, love is balanced by our rational faculty; it’s guided by logical laws.

Additionally, the ant fish is interrelated to an or aan, which is the automatic side of being which houses the programming of the spirit joined to passion and will. This is why Set was called Set-an; the ‘an’ in Set-an and Anpu is used to denote a form of passion and tension. Ant and Abu guide the boat not from the inside, but from the water; and this represents the subconscious realm of being by showing here is where the programming of spirit takes place. Equally, our emotions dwell within our subconscious. The word ant has a ’t’ to denote its feminine nature; hence, Ra’s boat is piloted by passionate love. This devotion has to be instinctual, yet rational. In addition, both Ant and Abu correspond to the right and left hemispheres of the brain, and are like the extension of our senses into the subconscious. Consciousness is needed for the rational, free-willed side of being to alter, control and manage the automatic power side of being in accordance with life’s changes. This is what enables us to remain flexible, instead of stagnant. The changed behavior has to become an automatic response by imprinting itself in the long term memory, and then manifest itself as instinct. These two sides of being, however, will conflict and struggle with each other for control.

Ra’s boat was said to be propelled by 50 oarsmen. These oarsmen are responsible for evolving consciousness on a macrocosmic level, and they govern one of the highest systems of magic known to mankind. By now the reader should know the 50 oarsmen in the boat of Ra are Hekau which can be used to upgrade one’s consciousness. In Kaballah they’re called the 49 or 50 gates of Binah; they’re the 50 skulls around the Indus Kush deity Kali’s neck. They’re not the 50 letters of the Sanskrit language.

The Neteru Sia and Hu

Figure 26: The solar barque of Ra as a symbol of the evolution of consciousness 

The picture above depicts the solar barque of Ra with his crew: Heru the Elder, Maat, Khepera, Re, Geb, Hekau, Hu, and Sia. Placing Geb on the boat, who is the father Neter of the physical world, is to illustrate which consciousness is in the physical world where it can incubate; and this is the dimension of the universe which we’re in right now. The other deities on this boat are the necessary aids for maintaining the waking state of consciousness in the physical world. Geb is the incubator for our spiritual evolution, and provides the necessary harsh realities to inspire us to evolve into divine beings. Geb is placed on the barque to denote their voyage is about spiritual evolution beginning on earth.

Sia, ‘the spokesman’ and Herald of Ra, was also called the ‘Eyes of Heru’. Sia is one of the mercurial deities of the eighth sphere of the kabalistic Tree of Life. Sia stood for the mind of perceptively divine touch, deep feeling and understanding. From Sia the word ‘see’ is derived, and ya or ayah are the origins of the word ‘eye’. It’s the ability of consciousness to be in touch with the surrounding universe, to feel it, sense it, and perceive it; it’s psychic receptivity. Additionally, Sia was created out of the blood which fell from the phallus of Ra. The various metaphors used bring us to an understanding of the physiological foundation of our feelings, and how they support full consciousness. Furthermore, the way in which this deity was conceived indicates the role of feelings to love and sex; as well as, mimics what happens when a man both loses too much semen and when it’s conserved. A man’s ability to feel, see, and experience the physical and spiritual world is intimately related to the conservation of his seminal fluid.

Conversely, when a man loses too much it becomes almost impossible for him to become conscious in his dreams, to recollect them or to communicate with the Neteru. It’s the power of this creative fluid essence in spiritual alchemy. Though the text specifies blood instead of semen, there’s still a connection to sex and the power of both. Our ability to see, feel and experience the spiritual world whilst in the physical is tied into our libido and how much of our sexual energy we can conserve and sublimate. The life giving energy in blood should also be obvious, as it’s said this blood carries the chi (Chinese word for vital energy).

Hu, the protector of divine utterance and voice of authority and command, helped Ra fight his enemies in his daily voyage over the sky. Hu is the wisdom and understanding of the use of Hekau, and also the reason why Tehuti has the Hekau ‘hu’ in his name. In addition, Hu was created from the blood which fell from the phallus of Ra; and was called authoritative utterance, which illustrates the power of semen and blood in the use of magic. The level of our authoritative utterance is interconnected to our libido. Similarly, our ability to communicate with spiritual beings is integral to our sublimation of sexual energy. When a man conserves his semen his voice gets deeper. Also, professional athletes, especially boxers, know all too well the positive effect holding on to their seed has in athletic performance.

The Neter Hekau is also on the boat of Ra. He is the deity of all magic, supernatural powers, miracles, and is a patron deity of physicians. His presence illustrates the necessary use of Hekau in maintaining the waking state of consciousness, and the ability to change, transform, and spiritually evolve. The deity also exemplifies the use of Hekau in gaining consciousness and overcoming challenges to one’s personal spiritual evolution. The Neteru is seen holding two snakes which symbolize both magic and healing, and represent the complimentary strands of DNA. The depiction of Hekau with two snakes connects it to the healing symbol of the caduceus staff of the Neter Tehuti. This shows the important connection between Hekau/mantra, and its interrelationship to health, vitality, vigor and magic. The Neter Hekau depicted with two separated snakes is to also demonstrate the frequency or rhythm which is necessary for proper DNA mitosis. Through the proper use of Hekau we’re able to activate the God Genes within our DNA; and this is what occurs when we chant mantras and go into trance. As a result, our DNA is triggered to send out RNA to start creating the God hormones/chemicals which allow us to have a transcendental experience.

The picture above illustrates what we need to maintain the waking state of consciousness and an accurate perception and feeling of the universe. Heru the Elder steers and guides the boat from the rear, while Hu and Sia are the eyes of the boat of Ra. Ra is pure consciousness in its waking state maintained by Tum; but it needs a vessel, and has many. Heru is freedom of choice within limitations. Steering the boat is the profound wisdom which our path isn’t some fixed predetermined destination; we have options. We share in the responsibility for what we experience. Likewise, we choose whether or not and when we want to evolve spiritually. Subsequent, we also choose what we believe is real. Additionally, Khepri, the Neter of transformation and evolution, is on the boat; and with the use of Hekau you can transform your character and persona to express the attributes of any deity in the universe. Ra on this boat with Hekau, Sia, Hu and Khepera is the profound understanding our energy matrix can be altered. Consequently, what we feel and experience in life depends on our use of these tools.

Moreover, the use of Hekau modifies our Kau on the DNA level, and in turn activates the serpentine power and wisdom. The so-called secrets of the universe are then revealed to us. Our eyes then become opened, which allows us to see in the dark (the spirit world). We have to be able to feel the universe through sound; and it’s no coincidence we find creatures like bats flying around blind, but being able to navigate and survive just as well as creatures with sight. If it’s difficult to navigate on land without eyes, try flying around; the air demons of the spirit world manifest as creatures with bat wings. The question then becomes what’s more useful, feelings or sight; and the answer is both are important, but neither more important than the other. When you use Sia and Hu to sharpen your senses, you can come to an accurate perception of the universe without the influence of personal beliefs. This is the awesome power and use of sound in magic, and how it affects consciousness to bring us wisdom. For the Khemau, the true priest is a magician trying to bring order to his/her life.

Likewise, Sia and Hu as the left and right eye of Ra are the profound understanding of how important feelings are to one’s ability to remain conscious and to arrive at wisdom. This is so simple, but incredibly important because some spiritual doctrines preach our feelings are bad. If you can see it, but cannot taste or touch it then the experience isn’t powerful enough for it to be appreciated. This is why our full spectrum of feelings is important in being able to express compassionate love. There are times, for the purpose of healing and restoring balance, we need to recede from the external world of the senses; but even then we can still feel something. In this introverted state it allows our spirit to rest and recuperate, while taking advantage of it by being conscious, instead of asleep. In this state we experience ourselves as the indwelling God consciousness which we are, and this provides powerful inspiration for us to spiritually evolve.

Some scientists have claimed in their understanding, when you study a thing it changes, so you can’t truly know it. Therefore, not knowing a thing because it changes seems to be the logical conclusion they’re making. This could have never been the case with the Khemau. In their revelations and epiphanies of the universe, they knew man had to be able to arrive at a concrete, accurate understanding of the world. Without this knowledge we would go insane. Equally, it would be akin to the original state of matter, which was lawless and chaotic. Unlike modern day scientists, the Khemau possessed the tools available to decode the universe, minus the aid of microscopes and telescopes. Nevertheless, they still succeeded in mapping the entire heavens; and developed an astrological system as advanced as any astronomer with his/her billion dollar equipment could do. Modern science has its value, and it’s amazing to the uninitiated and inexperienced. People believe what modern man has achieved is greater than what the history of mankind has ever done. This is one of the worst forms of brainwashing and propaganda ever foisted upon the innocent souls of humanity; especially since our greatest accomplishment is to spiritually evolve into Godhood by expressing infinite love.

The universe ebbs and flows, which mankind experiences as progression and regression. Unfortunately, we’re currently in the regressive state of the cycle. It’s possible to arrive at an accurate scientific understanding of every minute particle of the universe because one thing which never changes is the law; we can depend on Maat with certainty and faith. Unlike the Asian translation of cosmology which claims heaven can never be understood, this statement is nowhere to be found in the Khemau scriptures; and I wonder if the former is an accurate translation. For the Khemau, there are no mysteries, only lack of experience. The Khemau cosmology shows which consciousness can exist in every part of the universe; and by explaining full-spectrum consciousness it indirectly conveys the meaning of true wisdom.

The Neteru Sia and Hu which allow Ra to perceive the world with the use of Hekau become the profound understanding of what we might recognize as spiritual radar tools. As we chant, the sounds are projected out into the universe, and as the echo (deriving from the word Hekau) bounces back, we are able to get a clear picture of our mental surroundings. Similarly, sound is emotional; we feel it, but can’t see it. This is the great mystery of Auseer and Ra being interchangeable in the cosmological doctrine. When the Hekau is used to gain spiritual insight, it acts as a catalyst for visions. As the sound bounces off of things it generates visions and the ability to feel the universe. Therefore, sound becomes visual in various states of trance. Without the use of Sia and Hu in a meditative state with the eyes closed, one can remain in spiritual darkness. As the two deities are Hekau (mantras), we gain a profound understanding which Hekau raises/expands our level of consciousness.

More specifically, it endows a more accurate understanding of the universe through the sharpening of all of the senses available to man: hearing, seeing, smelling, tasting and touching. Equally, Ra as Auseer is the waking state of consciousness for man and the Supreme Being with all of its senses. There are millions of people seeking spiritual wisdom and a raised level of consciousness, but these words are not processed to provide practical meaning. Being able to experience the subtler dimensions, whilst still in a human body is the extension of our senses into the spirit world; or simply put, they are feelings. On the one hand, we build up this energy through specific alchemical practices, but the outcome is experienced through our senses.

Earlier, we connected Amen to hydrogen, which is a gas which goes undetectable by sight, smell and taste. Likewise, this is consciousness in the primordial state. If mankind is ever evolving, then the same can be said about the deities and the universe (God). Similarly, if we can feel, then so too can the Supreme Being and the deities; this theory would also apply to smell, touch, and so forth. Consequently, the Khemau viewed the Neteru with the same faculties, emotions, and powers attributed to mankind; which subsequently bears no relation to the purported belief which they’re superstitious and semi-savage, as the eminent Egyptologist E. A. Wallis Budge stated. In fact, they were well-versed in the anatomy of the universe; understanding which as above, so below, and vice versa. Every process in the human body is mirrored in the universe, but on a far more intense level.

The Physiological Connection

From the base of primordial matter, all the way to the simple organic cell, we’re all made of the forces of the universe. Therefore, as man is the microcosm of this universe, we’re spiritual beings. How we’re designed to be spiritual beings is regulated because we’re born into spiritual infancy. This beginning stage of evolution is part of the pattern of creation. A process of spiritual evolution is necessary for its unfolding because it culminates in the ability to handle the experience and expression of love on a macrocosmic scale; which is described as ‘bliss’ in the Indus Kush doctrines. Similarly, love is critical to understanding consciousness and experiencing yourself as a divine being in the universe. Something has to inspire and call us to yearn to be more than just simply human.

The Ra cosmology shows Ra is the concentration of the eight primordial forces into the waking state of consciousness; its energy at a particular wavelength or frequency. As these basic forces come into the world as atomic gases which then combine into various amino acids, chemicals, and DNA, it should be no surprise our state of consciousness is influenced and regulated by a mixture of chemicals released into our body. If we study the physiology of human beings, we’ll see we’re hard wired to seek and experience altered states of consciousness. We act this out through mate relationships, both sexual and non-sexual; and we also take mind altering chemicals into our bodies like caffeine, nicotine, sugar and alcohol. Early man went to extreme lengths to experience altered states of consciousness which included everything from recreational sex to full blown rituals with music and dance which were able to alter their brain wave patterns.

From the womb, the human fetus experiences a cascade of orgasmic, psycho-spiritual states of ecstasy and bliss. These pleasurable experiences are critical for the health of the new born child; but it also creates a foundation whereby we seek out spiritual experience after birth. In early childhood, until about age eight, the human body, mind and spirit experience a sort of fantasy world due to the production of certain chemicals by the pineal gland in the brain; chemicals I call the hormones of the Gods. Children have been known to have various types of so-called fantasy friends, like mermaids, elves, gnomes, fairies, etc.; and this connection they have to the spiritual world is due to the production and release of the God hormones in the human body.

The master gland which regulates the release of these hormones for the blissful transcendental states of consciousness is called the pineal gland. In ancient times they called this the ‘third eye’ for its connection to consciousness perception. The pineal gland is said to calcify around the onset of puberty, which is around age twelve, and also the age which the prophet Jesus was supposed to have disappeared. In ancient Africa, initiation began at this age; this is the age the average person has to play a role in reconnecting to the spiritual world. Our ancient ancestors went to great lengths to ensure we mature, but we now live in a different paradigm. The average person is in a state of arrested spiritual development. We’re being disconnected from the spiritual world by a culture which is antagonistic to truth.

Furthermore, given the release of these chemicals produce such a strong connection to the spiritual world, it’s therefore necessary the pineal gland reduce its release to facilitate the ability to be grounded in the physical world. Even though the pineal gland becomes calcified, it doesn’t stop the production of the God hormones altogether; it only becomes difficult. Production is only lessened to allow us to balance both the spirit and the physical world. Additionally, it causes us, men especially, to become more removed from the religious realm. In ancient Khemit this was called Sema Taui, and associated with the deity Heru (more on this later). This gland is the reason why the God Kefa, depicted as the crown of Auseer, has a ball on the top to illustrate this organ, while being a part of the entire brain complex, has sort of a separate and central role. The pineal gland is the only brain structure which doesn’t come in pairs; this is another reason why the Kefa crown has a ball on the top to symbolize its placement at the center of the brain, and its role in synchronizing both hemispheres. Kefa is the pineal gland and the entire brain itself. Accordingly, it’s viewed as the guide to the Gods in the underworld. Though the deity is a woman, the Kefa crown has a phallic shape to illustrate its interconnection to the brain and the sexual organs. This is also why we experience an orgasm in our brain.

Moreover, the pineal gland secretes melatonin and serotonin to regulate circadian rhythms, which allow us to enter into the underworld. It’s also how we’re able to observe in the underworld. The pineal gland and the brain are responsible for triggering the release of numerous chemicals with regulatory functions in the human body. An important note is the pineal gland not only calcifies at the onset of puberty, but it also shrinks. For this reason, the pineal gland in children is larger than in adults. As the third eye, the pineal gland is exceptionally sensitive to natural and artificial light, and has a lens, cornea, and retina. Even though it lies deep in the brain where light can’t reach it, it’s still aware of its presence. For this reason, it’s important light is turned off at night to avoid disrupting our circadian rhythms and causing any problems.

In addition, the pineal gland regulates the production of a few of the God hormones, such as serotonin, melatonin and DMT. The latter is an extremely powerful chemical which allows us to experience, or more specifically connect with the spiritual world. In the absence of light, the pineal gland goes into an on state and produces serotonin and melatonin; and these hormones are responsible for our ability to sleep and have visual dreams. Generally speaking, this organ works better in the absence of light because it serves as our eyes in the dark. Moreover, when we have sex, meditate, exercise or even hear certain sounds, the pineal gland is stimulated to release various chemicals which cause a chain reaction of the production of other chemicals. Some of the most important components to stimulating the pineal gland to release certain chemicals include sound, rhythm, frequency, tone and body movement. In turn, they powerfully activate the gland, as well as raise kundalini from the lower world of the Talas to the crown center through the Djed Pillar of Auseer and Ptah. Moreover, Sebek is depicted as a crocodile because it dwells in water or the underworld, yet it breathes air and this corresponds to the brain and to our chakras. As the guardian of both worlds, Sebek can live on both dry land and in water. 63 The double Sebek symbol became the swastika, which the German occultist got from the Tibetan monks; and is still used today in Ghana. It’s the symbol for the chakras. Likewise, the chakras regulate our interaction between both worlds; but biochemically, the veil between both is regulated by the chemicals DMT and pinolene, amongst others.

Let us now explore the relationship of melatonin to the pineal gland. Melatonin entrains the biological and/or circadian rhythms of animals, along with affecting the reproductive functions of many of them. The retina of the eye transmits information to the pineal gland regarding light and dark conditions; information which is first relayed to the hypothalamus. What’s important to note is fibers from the hypothalamus connect all the way down the spinal column to the cervical ganglia; and from here, post-ganglionic neurons ascend to the pineal gland. This is the pathway from the retina to the hypothalamus, and then to the pineal gland. Blood levels of melatonin are virtually undetectable in the blood during the day time, but rise sharply after the sun sets. Likewise, the duration of melatonin secretion each day is directly proportional to the length of the night.  In animals, the effects of melatonin on reproduction are more obvious because as the seasons change and the amount of daylight hours decrease, more melatonin is produced. Conversely, melatonin in animals has an anti-gonadotropic effect. Melatonin inhibits the secretion of the two main gonadotropic hormones, the luteinizing hormone (LH) and follicle stimulating hormone (FSH) from the anterior pituitary.

In addition, the smallest peptide chain is composed of 50 amino acids; and correspondingly, Ra’s boat had 50 oarsmen. In fetuses, the pineal gland and the gonads are recognizable in the rudimentary state at around 49 to 50 days. This could possibly be the birth of consciousness in the human fetus; as it’s obviously the evolution of the human fetus within the womb. The male sexual organ is called the phallus, and the brain is called the encephala (ain/soph), which relates to the ancient understanding of the connection between the sexual energy kundalini in altering our state of consciousness by stimulating the pineal gland to release certain chemicals. Consequently, this is the reason why both of these areas develop at the same time in fetuses. Additionally, it’s why mushrooms look like a male phallus. This is the code of the mystical marriage made in heaven because ain is the ‘left brain’, and soph is the ‘right brain’. The two hemispheres of the brain vibrate at different frequencies, but can be synchronized in altered states of trance.

The Goddess Sophik Aya-Bhut, wife of Tehuti, is the origin of the word ‘fiancee’, whereby the ‘fi’ is also the ‘fa’ and the phallus. The Fayan or Fayun is the threshold between the physical world and the spiritual world or subconscious; and as Sophik-Aya-Bhut, also called Sefek aya-bhut, it becomes Sebek or Sebek-Neb-Fayan or Fayun who is one of the Neteru connected to the human brain, logic, thinking, etc. Sebek was also connected to the planet mercury. Therefore, we must keep in mind thoughts originate in the subconscious. For example, the human brain doesn’t know how old the human body is; it merely responds to how old the human body behaves, and produces the necessary hormones in conjunction with the pineal gland. In other words, the human brain is like a computer. Whatever you program it with is what it will spit out; this is what they mean by the brain is plastic and moldable.

Consequently, this is why the Kefa crown is shaped the way it is with a ball on top because it’s a symbol of shape being created and brought into existence. This is also why Kefa is a Goddess and not a God because women represent feminine receptivity. As a result of the human brain mirroring a computer, the sounds, visions and entire experience of working with certain Hekau and deities is a digital one. As the chakras regulate the flow of the forces of primordial energy in the human body, it’s how children are able to grow physically and intellectually at phenomenal rates with seemingly little food. It’s also why children are curious for information and knowledge; this is how and why Set is a deity of chaos. Additionally, Kefa - the crown of Auseer - is the reversal of Sefek or Safek. Kefa is the unity between the left and right brain, but is divided in man. Consequently, we have to harmonize it through specific ritual practices. This mystery is concealed in the name Damballah Wedo and Aida Wedo; with wedo being the origin of ‘wedding’, and metu, ‘the word’. 64 Ayida or Aida is Adia pronounced backwards, and conceals the word ‘idea’; ‘dea’ being akin to Ten as in Tehu for Tehuti. Moreover, the letter ‘m’ is the flip of the letter ‘w’; Wedo is wedum or wetum, as ‘Vodou’ is fwootum, the magical tradition of the ancient Nile Valley civilizations. Likewise, wetum is ‘medu’ reversed. This is the secret of the philosophy behind the mirror, reflection, Ya, the serpent and the rainbow.

Aida Wedo is the light; she is the wife of Damballah Wedo (Atum). Damballah Wedo in his dark aspects as Tem conceals all the colors of the rainbow, and the reflection of the colors into the rainbow using light. Children’s stories of finding a pot of gold at the end of the rainbow are the hidden code of spiritual alchemy. As for light and the rainbow, this is why the other variation of Atum became Olutumare, which conceals Tum-Re or Atum-Re because re is also ra, as is in ‘ray of light/shine’. Tum-Re is also Tamare, tambourine, Tau-Meroe, etc. In addition, it’s the outcome of light when it divides into the seven colors of the rainbow, as in the deity Ayizan. This is all explained to help people to attain an understanding of the Khemau cosmological doctrine, the science of it, the various types of initiation and the deities which governed it.

Similarly, Sophik Aya-Bhut, which is the love of God and of wisdom, is the reason why people can become devoted to their spiritual leaders. We are instinctually programmed to desire wisdom, truth, and to gravitate towards it. When we read wise works and listen to intelligent sounding people, our pineal gland is activated to release hormones which cause us to experience the feelings of love. As you express wise words, which are the reflection of God’s intelligence, these words have the ability to transform you on the DNA level. This is why men enjoy intellectual masturbation. Unfortunately, admiration in excess leads to messiah worship; and for most spiritual leaders, the eating of the forbidden fruit is their downfall. When one falls in love with him/herself then they become overwhelmed by the people who also adore them; and consequently more preoccupied with self-worship than spiritual upliftment. This is the reason why the Gnostic cosmology expounds upon the negative manifestation of the Goddess Sophia.

The 56th hexagram of the Yi-Ching is called ‘The Wanderer’. The hexagram speaks of fire on the mountain, which is wisdom and the mountain is the solid foundation and structure the fire needs to properly express itself. This mountain is also the patience needed in waiting for the right time and place to express this wisdom. Being the English language is derived from a temple language, it’s no coincidence the wanderer is connected to the magician’s wand. The wand is the phallus which emitted She and Tefnut, with Shu being the light of wisdom and Tefnut being the seed or sperm. What the average person doesn’t understand is when a man has an orgasm, he also ejects energy, sound energy and light. It’s the wand or the phallus which gives this wisdom direction to be used to create or procreate. This wisdom expressed through the orators words are DNA to be impregnated into the listener. Wisdom is an incredibly sexual experience. The hexagram is called ‘The Wanderer’ because it’s a person full of insight, but one who hasn’t found fertile soil or a place, mate or situation in which to impregnate this wisdom. This wisdom is ready to burst forth like an ejaculation; and in this situation, premature ejaculation would be disastrous because it could be met with jealousy, envy and disrespect by the recipient due to inappropriate timing, place and/or even method of expression of this wisdom.

Kefa is ‘eve’ or ‘heaven’. Today, in the Middle East and Syria for sure, they call Eve Hevaya. If the ‘h’ becomes guttural, it can be Kefaya who is Kefa the guide to the Gods in the underworld, and the psyche and human body of man. Kefa is also the pineal gland in the human brain, which is the crown of Auseer; and as the guide to the Gods in the underworld, it’s connected to evolutionary learning. The brain constantly rewires itself to hard code learned behavior and makes it instinctual and permanent. Additionally, as the guide to the Gods in the underworld, it’s how this gland and other brain centers regulate the various functions in our body. It’s responsible for telling us when to be angry, sad, happy, and even when to be sexually aroused. It does this by secreting hormones which tell other glands in the body to begin secretion, such as melatonin and serotonin, so we can sleep at night. Consequently, when it says Kefa is the guide to the Gods in the underworld, the underworld represents the psyche and physical body of man; and the Gods are the various hormones, red blood cells, white blood cells, organs, nervous system, etc. For example, the God of the red blood cells in the human body is called Pe-Khut. This is why the Khemau language is one of the most important languages on the planet because it’s the first language given to mankind by God, in the form of Tehuti.

With all of the knowledge the Khemau possessed, it should become quite obvious to the reader they knew there was no conflict between the doctrine of Ra and of Auseer. In addition, they understood the pyramid text of Unas was neither about cannibalism, nor the survival of so-called savage ways in the Khemau scriptures. Also, the Rosetta Stone wasn’t needed to decode the Khemau cosmology. As I mentioned earlier, the Khemau taught Caucasians for hundreds of years and therefore the kabalistic doctrine, which has many Khemau words, was more than enough. Kabala is sometimes translated as ‘secret tradition’, and it was never meant to be taught to the general public because it’s easily profaned. The general public wasn’t meant to be fooled or deceived, just restricted from the secrets until ready. Furthermore, it wasn’t the intention of the deities (destiny) for the people of Africa to fall so far down the evolutionary, economic and social ladder; and this has to be corrected. They were truly the planet’s first scientists, psychologists, physicists, doctors, lawyers, judges, priests, etc.

Like Auseer, Atum is also depicted with the Kefa crown; and as previously mentioned, these deities represent the highest level of initiation. Additionally, they connect to the brain and the crown chakra for profound reasons, as it’s where the holy guardian angel dwells. People don’t get their head anointed or wear white kufi hats for purely superstitious and blind religious reasons. Atum, being a snake and connected to the crown chakra, helps us understand the role kundalini plays in our spiritual evolution. Kefa became Kevala in the Indus Kush tradition, and is the science of harmonizing both hemispheres of the brain through meditation in order to experience spiritual, orgasmic bliss. The deep mysteries of the Ausarian and Ra initiation system relate directly to the human body. As Kefa is the mid brain, the djed pillar of Auseer is the spinal column, the throne of Auset represents the chakras, the four sons of Heru are our organs, and the Ain-Soph is the left and right hemispheres of the brain. Similarly, Ke is the ‘left brain’, and Fa is the ‘right brain’. Kabala is Kevala; and the secret tradition is the science of spiritual evolution, which is the process of transformation into a God. This science teaches us how to eat from the Tree of Life within us, which is the microcosm, and the Tree of Life outside of us, which is the macrocosm.

In the passage, ‘The King in Heaven’ from The Pyramid Text of Unas it reads, ‘Unas hath eaten the whole of the knowledge of every God’, and this exemplifies the aforementioned. The secret to eating, digesting, assimilating wisdom and activating the God Genes within is Kabala/Kevala/Kefala or Eve/Eva - evolution; and through chanting Hekau. The pineal secretes the hormones of the Gods, and in turn the rhythms of both hemispheres of the brain are synchronized. In a state of trance, the marriage in heaven takes place to make you one with God consciousness and wisdom; as well as, fall in love with love itself and become one with deity. Consequently, wisdom is transferred in this state of ecstasy; and one can still find this practice today at a Vodou ritual. It is called deity possession, mounted by the Gods, which is deity invocation and evocation.

The Ain/Soph is described as without form or being, and having no likeness to anything else. This is an allusion to the nature of our brain and consciousness being moldable. It’s the key to understanding what Kevala Khumbaka is to consciousness and freedom, and the Goddess Kefa is the mid brain of the universe. Accordingly, the brain of the universe is feminine, or hermaphroditic. The first letter in ain/soph is aleph. Ain/soph is also called Ain/Sop Aur because Aur is Ra, and is directly connected to what consciousness perceives and how it’s evolved. Ra sits on the throne of Auset, and is called Auseer. Likewise, the throne represents the chakras giving consciousness a base foundational identity, character and power.

Kefa, however, sits on the head of Auseer and allows consciousness to program itself into God-like behavior, as necessitated by the ever changing universe. Kefa is also closely connected to Khepera or Kheper. Kheper becomes Kefer or Kefa because the universe is ever changing; and God and man can’t be stuck, they need to be able to change rapidly with the universe. There’s so much hidden in this kabalistic doctrine because as Ain/Soph Aur it’s Atum-Ra which is the base molecule and seed of the universe, which can be configured and molded into anything. Equally, it’s the seed of infinite possibilities. If you study the Hebrew tradition, you’ll see Ain/Soph Aur is connected to infinity.

Infinity is reflected into the world as the ability to substantially differentiate into different types of forms, and to change incalculably. The ain is called the inability of created beings to experience the divine in actuality, which is the left brain and is segregative and linear because it breaks the world down into bits for sanity. Soph is the right brain, which is congregative because it assimilates knowledge. Ain/soph is the unity of the two, and corresponds to the pineal gland since it plays the role in synchronizing both hemispheres. Additionally, the pineal is also Ain/Soph Aur, the inner eye of Ra or the third eye. The ancients hid the state of consciousness one enters into, called Kevala Khumbaka, where the digits of time cease being experienced. In the Khemau scriptures, the cosmos is said to have revolved around Kefa, who gave birth to time; this is the role consciousness plays in bringing order to the universe. Likewise, consciousness experiences time through the left hemisphere of the brain; this is the ‘ke’ in Kefa.

More specifically, the Cosmology describes the states of trance experienced when Kefa secretes the hormones of the Gods. Also, it talks about the state of trance where one can experience the center of the universe. Experiencing the center of the solar system, galaxy or universe is the most powerful experience for speeding up one’s spiritual evolution; this is the djed pillar up through which consciousness evolves. The Khemau and many other ancient civilizations kept track of the center of our galaxy and performed rituals to synchronize with the center of our galaxy. This religious practice accelerated ones evolution through harmonizing with the evolution of our galaxy.

Subsequently, Kefa is the mid brain, and Tehuti and Maat are the foundation; this constitution becomes hard coded in the DNA and the brain. Interestingly enough, it’s faster to upgrade and rewrite the formation in the brain than in the DNA. This is the nature of receptivity. The brain requires 21 days to be programmed and reprogrammed, but DNA can take years to be changed. It’s the easy and quick programmable nature of the brain which allows us to transform when rapid change is required; whilst DNA is a slower alteration which governs habits and behaviors, which is necessary for long periods of time. Sophia is ain/soph the brain; this is why her name as Sefek conceals the word Kefa. Equally, her husband Tehuti is the messenger, as the masculine is the programmer. She’s receptive to wisdom, and naturally in love with her husband who is wisdom. She submits and becomes impregnated with his wise words, as well as his seductive musical accompaniment. Accordingly, if you want to be receptive to the wisdom of God then you invoke, marry, or chant her mantras.

The pineal gland plays an incredibly important role in the creation and the function of DNA and RNA in the human body. As it regulates the production of DMT and 5-Meo-DMT, it acts on T-RNA, which carries the message as to how and what amino acids should be produced. Melatonin, which is also produced by the pineal gland, induces DNA mitosis by sending an electrical signal up the double helix DNA strand. This results in an eight hertz resonance signal which enables the hydrogen bonds on the DNA ladder to unzip, which facilitates accurate DNA replication. The eight hertz frequency is Tehuti’s language and rhythmic command for DNA replication and other processes in the human body. This is Tehuti in the form of Ya-Tehuti, the ‘moon God’, who is the divine musician whose musical compositions create a bio-feedback loop to activate the pineal gland and speed-up the evolutionary process. Similarly, this action also occurs when chanting certain Hekau. Evolution is supposed to be a natural process unfolding in time. Likewise, the word revolution is the Ra path to spiritual evolution which involves initiation, which is the Twelve Hours of the Night I map out in the last chapter of this book. By chanting certain sounds and mimicking certain movements, the God Genes become activated through the release of chemicals in the pineal gland and other organs in the body. Instead of a spiritual evolution, one experiences a spiritual revolution; whereby the outcome is divine wisdom and behavior.

When in this state of trance it’s quite possible to get attacked by forces which try to stop Ra from rising; and in their attempt to stop you from evolving, you become conscious of your inner demons. All you need to do, however, is simply state ‘I am Ra’, ‘I am Yahweh’ or ‘I am the Supreme Being of this universe’. Eventually it becomes a reflex, causing the dark forces to respect and bow to you because you’re indeed God. The forces of light do not test you in this way because they come to bring you wisdom. Once again, this is why Set is Tes spelt backwards. Likewise, the dark side is designed and preprogrammed to test man; it can’t help itself. Just as a woman, who’s already the double of man in resilient strength and wisdom due to her constant connection to God, always tests a man to see how strong or wise he is because if man is weak then the species dies. This is observed in the mating of scorpions where the female kills the male after he ejaculates because once the seed is lost, the power is gone. It’s especially critical for the reader to keep in mind everything in the universe is reflected in humanity for profound reasons. As we learn to deal with our own issues in the design of our being, it becomes a training ground for dealing with issues in the greater universe in general. This is why Seb is the goose which laid the egg, which is a metaphor for our gestation here on planet earth into Godhood.

Pitch black conditions are important for activating the pineal gland which is also referred to as the third eye. As I previously stated, it’s connected to becoming conscious in the dream plane or the subconscious realm where Aupep is most powerful. Going into deep darkness can shock the pineal gland into arousal, along with meditative music like drumming and the use of Hekau. The ancient priests of Khemit had underground tunnels built for ritual initiations. Shakespeare’s play ‘A Midsummer Night’s Dream’ is a play within a play or a dream within a dream. It codes the mid summer ritual of wallowing away all day, and sleeping all night until waking-up in the dream plane. Puck is one of the mercurial deities which come to you; and both the word and deity are etymologically connected to the word ‘fuck’, as in ‘fek’ from Sefek; which has subsequently become profane in the English language. Please note, the letters ‘f’, ‘b’, ‘p’, and ‘v’ are all interchangeable.

The Ra path to enlightenment is the doctrine which outlines how one can generate enough light and love to be a sun; this is the connection to Ra and the sun which is called Aten. The ‘ten’ in Ten is Net and Neith, who are said to have given birth to Ra. The Khemau didn’t worship the sun’ and the inheritors of ruling positions on this planet know this. Other cultures also knew the Khemau neither worshipped animals and plants nor were they polytheistic. This is all stage managed propaganda to break from the old world. All the current so-called discoveries about spirituality are an attempt to rewrite the doctrine of spiritual evolution through a new language and authors. The same thing was done when Europeans took to their boats to venture around the world again; as it’s well documented the Vikings did it before Christopher Columbus and Africans did it before the Vikings. They said look what we discovered, but the concept of discovery doesn’t exist when a land has already been developed into cities with ruling bodies, agricultural and sewer systems, and not to mention inhabitants. Imagine if you or I wandered into an office building in Manhattan with a group of associates and said, ‘Look what we have discovered’. Furthermore, what if you or I decided to set-up shop and claim the place; the people who work in the building and the owners would consider us insane.

Think about why the word ‘chemical’ has ‘khem’ in it. Also, ponder why the deity Atum sounds like the word ‘atom’. New age spirituality continues to divorce us from the deities, who are the well springs of wisdom and power, by teaching the people all sorts of philosophies which sound great, but omit the information to enable them to converse directly with the spirits. To be spiritually dependent is to be controlled by Aupep. Additionally, false prophets still attempt to mediate between you and the deities; this creates dependency and messiah worship on a physiological level. This has to change because the puppet masters don’t have their congregation’s best interest in mind; a true spiritual leader will always encourage you to go to the source.

My goal is to restore the ancient Khemau system. People need the right mantras, music, and paradigm. As well as, an environment where the men marry the Goddesses and the women marry the Gods. They also need a milieu which dictates all desiring priests must be initiated and not just pick-up some new-age magazine or get a degree in parapsychology. Without initiation, the proper relationship between you and the Neteru isn’t established. Initiation is like a covenant between you and the Neteru; you declare boldly and rightfully you’re going to work on your spiritual evolution. Initiation can be viewed as a spiritual, legally binding contract where one vows to grow morally before the Gods and to serve and protect mankind. The price to pay for breaking this contract is punishment, as marriage dictates ‘till death do us part’. Accordingly, this is why initiation occurs each time you reincarnate because in each instance you’re given the choice whether or not you want to enter into this relationship with the Neteru. In ancient Khemit, one could not author a spiritual book, be a scientist, engineer or priest without being initiated. The consequence of disrupting this union meant the universal order of Maat was being violated; and the current consequences for humanity become evident when you see so much proliferation of false spiritual information.

CH 7 

The Physiology of the Spiritual Faculties in Man

The ancient Khemau people mastered the mapping of man’s spiritual faculties. I would go as far as to say it was more complex and functional than what we have in present day explanations of the spirit. The different aspects of man’s spiritual being mapped out by the Khemau people truly diagrammed man’s spiritual evolutionary experience and journey as a being in the universe. The German Jewish psychologist Sigmund Freud studied the ancient Knemau spiritual system to lay the foundations for Western psychologists. Similarly, Carl C. Jung studied the Asian cosmological system for his work and produced a copy of the Tibetan Book of the Dead. By going over the spiritual faculties of man, we will see where the concept of the ‘ego’ originated, which has roots in the Khemau word Hekau.

Figure 27: The Tree of Life within Man

In the second volume of the God Gene Decoded, I present various Tree of Life mandalas. Although, this one was by far the most difficult to figure out because of the dynamic complexity of the doctrine of the Khemau. I had to purge myself of erroneous information which I had believed in for a long period of time. Being spiritually impoverished for so long, this chapter was difficult because it contradicted ideas I never thought could be wrong, since the available information presented was so logical. Though, knowing Heru corresponds to Leo and the ego, considering the Ab division of the spirit to correspond to Heru was met with rational resistance after thorough research.

Khat (Kha) Division of the Spirit

Figure 28: The deity Khenum as molder of man; he is ram-headed to represent the arrogance of humanity. Het-Heru is depicted giving the Ankh to mankind; she is Venus the morning star, the light bearer. The Ankh is one of the symbols of enlightenment, not life.

The various interpretations of the khat include the physical form, the body which could decay after death, and/or the mortal, outward part of the human which could only be preserved by mummification. It’s the feminine form of the ka, which is called ‘the double’. Also, it’s the feminine form because our physical body is our psyche, our underworld and therefore feminine in nature. It’s the engine and processing factory of energy; as well as, the source of energy for all the other spiritual faculties. Additionally, it’s the physical manifestation of our character, and the image of who we are. The khat, as the physical body, is the foundation and stabilizer of our experiences, our throne and our temple. Likewise, it grounds consciousness and experience in the physical world, just like the Geb plane.This corresponds to the ninth sphere of the kabalistic Tree of Life called Yesod, ‘the foundation’, and the deity Auset who is the throne which governs the foundation of our being. This is the total opposite of the original state of energy matter which lacks structure and predictability; and consequently learning and growing too difficult. The Geb plane resolves this problem by providing a place where gestation for spiritual evolution can take place. It slows things down enough for us to experience sobriety, while giving a hard and harsh reality check.

Since the khat is Ka with a ’t’, it’s naturally connected to the ka. The khat is the reflection of the self, which is the word ‘flesh’ pronounced backward. In other words, the khat is the reflection of our identity, personality and character. Our physical form is intricately connected by means of specific details in appearance. The old adage which warns against judging a book by its cover is not always correct because there’s a subconscious reason for this action. More so, we should be careful not to throw the baby out with the bath water, as they say, when dealing with our instincts. There’s an entire area of study which maps the human face to personality traits. A person’s palm reveals their destiny; just as the Chinese can read a person’s health by looking at marks on one’s tongue.

Similarly, characteristics like bright eyes, the distance between both eyes, the shape of the nose, skin tone, etc. all carry implication. In our ever increasing understanding of DNA, we know it’s responsible for coding the proteins which are at the root of all structures in the human body. It’s already commonly accepted our physical make-up and character traits are based on DNA genetics; therefore, a parallel can be drawn between DNA and its connection to the khu division of the spirit. DNA also encodes behavioral traits and the basic behavioral instincts of the human species; which are also directly related to our looks. The fact we walk upright, have two hands and two feet, have eyes placed in front of our face, ears at the side, etc. are all regulated by the genetic information carried inside of the cells. Moreover, the coding is responsible for the shape of our organs, brain, spinal column, and so forth. This truly is intelligent design. We’re designed to be able to execute functions which other animals can’t. The shape of our hands and nails, the length of our fingers, and the collaboration of our joints enable us to do things like play instruments, surf, and skate board.

The anatomy of the human body and spirit is what allows us to not just conceive things, but also dictate a function and use for everything we invent. Human beings express the freedom of creativity, or the seemingly unrestricted ability to conceive and create, relative to other animals on planet earth. This is one of the reasons why the depiction of Auset is sometimes the same as the illustration of Het-Heru, who as a deity governs the outward image of things. Therefore, both Het-Heru and Auset correspond to the Khat. Also, it shows the physiological connections between the bottom three spheres on the Tree of Life (see Figure 28). The eighth sphere Rem governs speech. Interestingly enough, the phonetic for ‘r’ is the shape of a mouth; and the Khemau understood which the design of our mouth, tongue and vocal chords is what allows us to develop and use the language of God, temple language and speech in general. We can pronounce things which other animals can’t utter; and if animals are able to utter sounds which we can’t, we’re at least able to invent devices which mimic it. Accordingly, the use of language to convey what we feel, believe, and understand is directly related to our architecture as a species.

The Khat or Khet when spelt or pronounced backwards becomes Tak or Tek, and connects to a species of Ibis birds, as well as to Tehuti. So much has been said in the book about spiritual evolution which the reader should now be able to appreciate the language of the Khemau in demonstrating our physical body and reincarnation is relative to how far we made it in a prior life, and is connected to our parents as well. The Khu is our self experience, and our physical body is a reflection of this. The physical body represents what the Supreme Being through the earth mother Opet intended for us as a species on this planet; and our physical abilities also represent this. When we apply the same theory to race, we see similarities as different races are able to excel in certain areas better than others, based on skills honed by this race. Likewise, this observation goes all the way down to individual families which are genetically pre-disposed with the ability to master specific skills with ease, such as dancing, singing, sports or playing an instrument. Hence, skills become encoded in our DNA.

The reason why the Kat is logically connected to the ninth sphere Auset or Yesod is because in Khemit the throne, which is the symbol for Auset, is water. Similarly, our body, which is 75% water, is the foundation for our spiritual faculties when we reincarnate. The throne is an emblem of power because it’s our body which generates the control for our spiritual faculties when we come to life on earth. In the Khemau artwork, Auset and Het-Heru are often times interchangeable, depicted similarly or even the same as each other. This also demonstrates the connection to the khat and the sahu, with the latter being the spiritual body through which we experience feelings and senses. We know there is a physiological foundation for the senses, but when we don’t have a physical body we still experience them.

In addition, the physical body was called the aufu, which became the word ‘awful’ in the perspective of it being the gross physical body which creates the delusion which we are the corporealness. In the mind of the ancients, a person was awful if they hadn’t been enlightened to the point of transcending the delusion of only being a mere human body. If we look at the word Khat and Kha-ab-t, we’ll see the Khemau priesthood left us an important clue to be decoded. If we drop ‘ab’ from Kha-ab-t then we’re left with Kat. The ab is the heart and soul of Ra, or literally ‘morals’; and without laws, we’d neither be ethical, nor have a conscience. Though, it’s in the other name the Khemau have for the ‘physical body’, auf, where this wisdom survives; which is sometimes Auseer Aufankh, and other times Aufu-Ra because the Khemau knew the physiology of Auseer and his connection to Ra. Subsequently, auf became the word awful, and its original context was a person who is immoral, self-centered, egocentric, and other negative manifestations which come along with being spiritually unenlightened and ill.

In the Khemau scriptures, the deity called Auseer Aufankh undertook the same journey at night into the underworld as Ra. There’s text written specifically for the twenty-first pylon which corresponds with the 21 chakras, which I cover in greater detail in the second volume. The Khemau word for these pylons is ayat because they represent consciousness in the subconscious; the ’t’ denotes its feminine nature and they’re all female deities. They’re the 21 Tara Goddesses; Tara is Raat, and Raat is ayat. This journey into the underworld is the journey the ego or kau must make for purification, upliftment and spiritual transformation. The voyage goes up through all 21 chakras to the top chakra of spiritual enlightenment. The reason why there is text for the journey of the Ka and of aufu is because one is spirit, and the other physical to illustrate our tangible body requires healing to prevent it from obstructing spiritual evolution, since trauma resides in the physical body. As the Ka is a reflection of the physical body, along with the DNA, and Aufu is the physical body itself, this text is important because it reveals the Khemau knew about the chakra system and spiritual transformation.

The ancients knew within man were center or gates which were designed to evolve us by transforming us into more loving, moral, compassionate and wise beings. The text says, ‘Knife which cutteth when (its name) is uttered, slayer of those who approach thy flame is thy name. She possesseth hidden plans’ represents a manifestation of the deities Het-Heru and Shekhemet; this is a shamanic invocation. In the Turin Papyrus, the text referring to the twenty-first pylon is found:

The Osiris aufankh, whose word is truth, saith: Hail,

saith Heru, O Twenty-first pylon of the Still-Heart! I

have made the way. I know thee. I know thy name. I

know the name of the Goddess who guardeth thee.

’Sword that smiteth at the utterance of its own name,

stinking face, overthrower of him that approacheth her

flame’ is thy name. Thou deepest the hidden things of

the avenger of the God, thou guards them. Amam is

his name. He maketh the ash trees [cedars] not to grow,

and the shenu trees [acacias] not to blossom, and preven-

teth copper from being found in the mountain. The

Tchatcha [Chiefs] of this Pylon are Seven Gods. Tchen,

or Anthch (At), is the name of the one at the door. He-

tepmes is the name of another there. Messep is the name

of another there. Utchara is the name of another there.

Beq is the name of another there. Anpu [Anubis] is the

name of another there. I have made the way. I am Menu-

Heru, the avenger of his father, the heir of his father Un-

Nefer. I have come. I have given (offerings) to my father

Auseer. I have overthrown all his enemies. I have come

daily with the word of truth, the lord of fealty, in the

house of my father Tem, the Lord of Any, I, the Auseer

Auf-ankh, whose word is truth in the southern heaven. I

have done what’s right for him which made the right, I

have celebrated the Haker festival to the lord thereof. I

have acted as the leader of the festivals. I have given

cakes to the Lords of the Altar. I have been the leader of

the propitiatory offerings, cakes, ale, oxen, geese, to my

father Auseer Un-Nefer. I am the protector of the Basoul,

I have made the Bennu bird to appear (by my) words. I

have come daily into the house of the God to make offer-

ings of incense. I have come with the shenti tunic. I have 

set the Neshem Boat afloat on the water. I have made the 

word of Auseer Khenti Amenti to be truth before his ene-

mies. I have carried away in a boat all his enemies to the

slaughter-house of the East, and they shall never escape

from the wardship of the God Keb who dwelleth therein. I

have made the Kefaiu Gods of Ra to stand up, I have made

his word to be truth. I have come as a scribe. 65 He’s a 

master initiate who has perfected the process of activating 

the pineal gland in the brain to release the necessary 

hormones for the transcendental experience. The Kefaiu 

Gods of Ra are the hormones which affect what 

consciousness/Ra; this text is about the consciousness in 

man. I have explained (the writings). I have made the God

to have power over his legs. I have come into the house of 

him which is upon his mountain (Anubis). 66 He knows how 

to go into the underworld. Anu-Bes or Anpu is opener of the

way to the south, the underworld and the psyche of man. 

The Khemau depicted mountains as the barriers to these

regions because it’s not easy to go from the waking state to

the underworld in a wakened state. I have seen the Chief of

the Seh hall. I have entered into Res-tau. I have made 

myself invisible. I have found for myself the boundary. 67 

This is the threshold or gateway to the underworld. I have 

approached Nerutef. I have clothed the naked. I have sailed

up the river to Abtu. I have performed the ceremonies of Hu 

and Sia (emphasis added). I have entered the house of Astes

(emphasis added). I have made supplication to the Khati 

Gods and to Sekhmet in the temple of Net [Neith], or the 

Aged Ones (emphasis added). I have entered Ra-stau. I

have made myself invisible. I have found the frontier. I have

approached Nerutef. I have clothed the naked. I have sailed

up the river to Abtu. I have performed the ceremonies of Hu

and Sia (emphasis added). I have received. I have risen like

a king crowned. I fill my seat on the throne in the place of my

father, the God Who was at the beginning. I have praised the 

Meskhen of Ta-tchesert. My mouth is full of Maat [Truth]. I

overwhelmed the Akhekhau serpents. I have come into the

Great House with (my) body in a flourishing condition. I have

caused myself to travel in the Boat of Hai. The myrrh unguent

of Ra is in the hair of men [Rekhit]. I have entered into the 

House of Astes. I have approached with worship the two Khati

Gods and Sekhmet, who are in the temple of the Aged One 

(Tum) (in Anu).

(And the God Auseer saith:) ‘Thou hast come, thou shalt be 

a favored one in Tetu, O Osiris Auf-ankh, whose word is truth,

the son of the lady Shert-en-Menu, whose word is truth’.

A different passage states, ‘I have performed the ceremonies of Hu and Sia. I have entered the house of Astes. 68 This is about Auf-ankh; and Astes is a form of Auset, modified to Ast. We see her name has Set in it, which when pronounced backwards is Tes or Tease; and this is why Nebt-het becomes Neb-Tes or Neb-Tease. I have made supplication to the Khati Gods and to Shekhemet in the temple of Net [Neith], or the Aged Ones’. As we delve further into the various spiritual bodies and the spiritually advanced Khemau system of psychology, the passage will become even clearer. The ceremonies of Sia and Hu allow you to truly view yourself and the universe. The ritual is the intermediary which allows you to experience and come into direct contact with the Neteru. After this ceremony you’re no longer confused into thinking you’re merely your physical body. The House of Astes is Auset, the physical body itself and its respective underworld. Moreover, it’s the psyche of man and of the universe itself, so you get a better understanding of the mechanics of your being, as well as the forces limiting you from spiritual growth. Making supplication to the Khati Gods and to Neith is connected to the destruction of the Ka or the Khemau understanding of the ego. Though, in this case it is the healing of the kat our physical body. Accordingly, Shekhemet is a patron deity of healers and doctors and performs healings through invocation using the Sia and Hu Hekau. Neith plays an important role in teaching us the alchemical process which allows us to do many things in this initiation. For one, the alchemical process is critical in gathering the energy needed to face one of our biggest challenges; it permits us to go against our survival instincts to destroy our ka, so we can grow. Using these techniques makes the healing less painful. The two Khati Gods, Auset and Nebt-Het support Auseer who is the symbol of Godly perfection.

In the text it says the Tchatcha chiefs of this pylon are seven Gods. We have to go to the Hindu or Indus Kush system to better understand this. The previous correspond to the seven chakras which dwell in or above the last chakra of the crown center, the thousand pedaled lotus. It mentions the names of some of the Gods of these seven chakras as Tchen or Anetch (At), which is the name of the one at the door. This corresponds to the Hindu elephant deity Ganesha and the Khemau word Anetchrak, even though Ganesha is the root chakra and this one a higher chakra. Here is a great revelation which must be mentioned before we move on, as it says Tchen or Anetch because ‘netch’ is tchen pronounced backwards. Hetepmes is also the name of another there, which means ‘son of Hetep’, and corresponds to the Neter Ptah who governs creation on a sub atomic level and whose wife Shekhemet governs destruction. There is also Messep, ‘son of Seb’ or ‘son of earth’; and earth is structured along with the gestational architecture for our spiritual growth. You will also notice the name Utcher, Utchara is the eye of Ra for consciousness and self-reflection. Then there is Beq, who is Sebek. Last but not least, the text mentions Anpu (Anubis). So, this top pylon is the seven chakras which provide us with the foundation of our spiritual life once we reach the pinnacle of spiritual evolution. The text of Auseer Aufankh is the coded mystery of the initiation process for transcendence, which is interconnected with our chakras, amongst other things. When we leave planet earth, we leave in a spiritually healthy state which includes our physical body.

The Khat, which is our physical body, is what gives all the other spiritual faculties of man a way to transfer his spiritual experiences into a physical foundation. For example, the Kefaiu Gods are hormones, the 21 pylons in the region of Auseer are chakras, the Kha-ab-t is our meridian system, and the Khu is DNA and RNA. It gets even deeper than the Khat as the physical body in its correspondence to the ninth sphere with Auset as the throne. Aufu evolving into the word awful symbolizes the gross problematic manifestation of the lower or more basic survival primal instincts in man, which are the seven lower chakras and the seven scorpions of Auset and Seket. The mantra and deity Aufu in its connection to Auser is trauma residing in the psyche of man or the physical body, and the science of curing trauma in our underworld. ‘Fu’ is one of the Hekau which aids in this process, and is especially good for healing childhood traumas, which are usually things which happened to us before we had a fighting chance to resist or avoid being distressed. The phonetic ‘f’ helps us to look back; which is demonstrated in the deity Her-F-Ha-F, also called ‘The Ferryman’ or ‘he whose face is turned behind him’ because he is depicted looking back. Similarly, when you die you will look back upon all your transgressions.

We become so wrapped-up in this life it is hard to move on; and most often we have unfinished business. Therefore, it’s also important to grieve for a situation you liked. I was told point blank by the Neteru crying and mourning is necessary to advance from any given situation. There’s nothing wrong with useful crying in this manner. When you chant ‘fu’, along with other specific Hekau, you’re able to look back and revisit your childhood, and any hidden or suppressed memories. The chant incites crying and subsequently healing so you can progress. Subsequently, when you heal the trauma, the light around your solar plexus expands; it invokes the lamentations of Auset, the mermaid, with the salt water purification. As previously mentioned, Ifa corresponds to Tehuti or more specifically Ya-Tehuti. Although Ya allows you to look at yourself, Fu allows you to look back. This is what Auseer Auf Ankh and Aufu-Ra are doing when they journey into the underworld; it’s about healing, so one can remove any obstructions blocking his/her spiritual evolution. In addition, the journey is designed to cure the suffering which has taken root physiologically, and the trauma has reprogrammed our brain to react emotionally to things which are no longer in harmony with us manifesting our destiny.

The First Seven Pylons and the Seven Lower Chakras

The following shall be said when one cometh to the first

pylon. The Osiris the scribe Ani, whose word is truth,

saith: ‘Lady of tremblings, high-walled, the sovereign la-

ady, the lady of destruction, who uttereth the words which

drive back the destroyers, who delivereth from destruc-

tion him that cometh’. The name of her Doorkeeper is

Neruit.

The following shall be said when one cometh to the sec-

ond pylon. The Osiris the scribe Ani, whose word is

truth, saith: ‘Lady of heaven, Mistress of the Two Lands,

devourer by fire, Lady of mortals, who art infinitely

greater than any human being.’ The name of her Door-

keeper is Mes-Ptah.

The following shall be said when one cometh to the third

pylon. The Osiris the scribe Ani, whose word is truth,

saith: ‘Lady of the Altar, the mighty lady to who offer-

ings are made, greatly beloved one of every God sailing

up the river to Abydos.’ The name of her Doorkeeper is

Seneca.

The following shall be said when one cometh to the

fourth pylon. The Osiris the scribe Ani, whose word is

truth, saith: ‘Prevailer with knives, Mistress of the Two

Lands, destroyer of the enemies of the Still-Heart [Osi-

ris], who decreeth the release of those who suffer

through evil hap.’ The name of her Doorkeeper is Ne-

kau.

The following shall be said when one cometh to the fifth

pylon. The Osiris the scribe Ani, whose word is truth,

saith: ‘Flame, Lady of fire, absorbing the entreaties which

are made to her, who permitteth not to approach her the

rebel’. The name of her Doorkeeper is Henti-Reqiu.

The following shall be said when one cometh to the sixth

pylon. The Osiris the scribe Ani, whose word is truth,

saith: ‘Lady of light, who roareth mightily, whose breadth

cannot be comprehended. Her like hath not been found

since the beginning. There are serpents over which are

unknown. They were brought forth before the Still-

Heart’. The name of her Doorkeeper is Semati.

The following shall be said when one cometh to the sev-

enth pylon. The Osiris the scribe Ani, whose word is

truth, saith: ‘Garment which envelopeth the helpless one,

which weepeth for and loveth that which it covereth.’

The name of her Doorkeeper is Shaktif.

In the Hindu system these are called the World of the Talas, which is the world of Ptah or structural foundation. In the Hindu system they only mention the negative side to note how powerfully the forces work in your lower chakras. In The God Genes Decoded Volume II, I detail the necessary positive manifestations of the seven lower chakras; of which any person who reads the material will see and appreciate the illumination of the subject matter. Your chakras are like the throne, and act as the foundation for specific character and identity traits. Additionally, they’re feminine in their aspect of giving birth to consciousness in the form of Heru, which is your Ka. In the Indus Kush system, the first chakra or root or base chakra is governed by the moon and Cancer; as is the deity Auset. The seventh pylon or chakra is called the Shaktif, which is similar to the Sanskrit word Shakti who is the feminine deity which straddles Shiva, ‘love’, in the Hindu system. This is the activation of kundalini; she governs the gonads or sex center. The name of the first pylon is called Lady of Destruction; and this would correspond to Shekhemet who is the wife of Ptah. Moreover, the name of the door keeper for the second chakra is called Mes-Patah, bearing the literal translation ‘son of Ptah’.

As stated earlier, the Ka, the Ka-ab-t and the Khat are all similar for a profound reason which will be revealed as you continue to read. Once you understand Ptah is the infinite and unlimited power of the Supreme Being in the world, as well as the structure of the universe, you’ll then be able to understand the power of the lower chakras which comprise the throne. Furthermore, this is one of the connections between the third and ninth sphere of the Tree of Life; and actually, all of the spheres have some degree of connection. The ninth sphere of the Tree of Life corresponds to the Neter Auset who is the throne. Correspondingly, the throne is the seat of power and our base instincts. Likewise, as one might expect this system was a secret tradition in ancient times and the wisdom was reserved for initiates only.

Ka Division of the Spirit

Figure 29: The Ka is depicted as a human being to represent the egotism of man

The Ka is depicted as an exact replica of you; it’s your image, so to speak. It frequents your burial site after you pass away, and inhabits your deceased body and statues. It’s seen as having a level of independence because it can move, eat and drink at will. This is why the Khemau depicted it as the double because it’s who people know you as, your public image and the things you did in life. The fact it was shown to be independent of man demonstrates sometimes we do things against our will and desire, things we wish we hadn’t done, and things you did in life. The fact it was shown to be independent of man demonstrates sometimes we do things against our will and desire, things we wish we hadn’t done, and things out of our normal character, etc. It also showed it took an effort to control your character and behavior, which sometimes seems to have a mind of its own, as though it’s independent of you. The sovereignty and flexibility of the Ka comes to light when shown hacked to pieces in one of the hours of the night of the Am Dat. It’s the part of our spirit which can and should be destroyed when it has gotten too far out of synch with proper behavior. It’s the Neter Khenum who fashions our Ka at birth through the first breath we inhale because the charged ions in the atmosphere are imbued with the active astrological constellations which alter according to time and location of birth.

In the picture above, Het-Heru is seated by Khenum; and just as he created your ka, she tells you your destiny based on the rhythmic pattern of the zodiac. Furthermore, your astrological chart is a map to the events in your life, otherwise known as your destiny. Since Het-Heru governs image, we can see why the Khemau depicted the Ka as a double of the khat, since both are connected to character. More specifically, your Ka is your lunar/moon sign. Additionally, the Ka is the origin of what Western psychologists call the ego; it’s also why the word Hekau has ‘ka’ within it. In the Twelve Hours of the Night there is a segment where dismembered body parts are found, and this symbolizes the moment when the ka/ego is destroyed. Numerous ancient spiritual traditions also mention the destruction of the ego or the false ego which is created.

Additionally, the Ka is influenced by the Khu, which is DNA memory of our past experiences. Since the Ka is our lunar sign, it corresponds to Heru and the sixth sphere of the Tree of Life. Though Heru is a solar deity, his mother is Auset whose sign is cancer, ruled by the moon. The reason why it can be destroyed and rebuilt or why it has to be is due to our childish nature. Our Ka is Heru-Pa-Ka or Pa-Kart (Kaut) to illustrate the ego’s immature nature, and the necessity for it to mature/evolve. In the countless stories of Heru, it charts his development from childhood into manhood and Godhood.

Figure 30: Heru-Pa-Kert with thumb in mouth to symbolize he is a child

As Heru-Pa-Kart or Kart, it depicts the dark side or the lunar nature of the ka. The Ka encompasses the subconscious ego identity, and is awfully difficult to break down and transform. Our identity must be cultivated and hard wired during childhood, or else we will suffer from lost and/or confused identity problems. Though, the reality amongst children is many still experience problems with identity; as well as, fall victim to peer pressure. As your Ka is fashioned at birth and develops during your youth, it transfers its energy identity matrix, represented by the four sons of Heru, to your organs. This is another reason why it can be difficult and sometimes painful to transcend childhood because one has to know how to break-up the energy which resides in the organs. If we are unable to do this then we have to rely on painful karmic lessons in order to change.

Figure 31: The Four Sons of Heru. From left: Asset, Hapi, Tuamutef, Qebsenuf

Neter Protects Animal Cardinal Point Netert

Amset Liver Human South Auset

Hapi Lungs Baboon North Nebt-het

Tuamutef Stomach Jackal East Neith

Qebehsenuf Intestines Falcon West Seket

Figure 32: Table connecting the four sons of Heru with the cardinal directions and organ correspondences

Amset, ‘liver’, was under the constant safeguard of Auset. The liver governs our ambitious nature and drive for success; success being clearly defined with an end goal in sight. Hence, it’s project oriented and competitive. Amset is protected by Auset because an over active liver can manifest as anger, cruelty and calculative behavior; as well as, lead us to be unsympathetic and hold such philosophies as the end justifies the means. The liver is fire and Auset’s throne is water, as she’s there to balance the fiery nature of the liver. An underperforming liver can result in feeling overwhelmed by the fear of failure and even success. Moreover, it will manifest as indecisiveness, avoidance of conflicts and non-confrontational behavior even when necessary. Our liver is critical to us being able to defeat Aupep; however, it can sometimes manifest as arrogance. In the Khemau doctrine, Set defends the boat of Ra, but he’s also said to have been expelled from the boat of Ra for his arrogance.

The ‘lungs’ are called Hapi; and this deity was under the protection of Nebt-Het. Our lungs govern our ability to form long lasting bonds, relationships and habits. This deity became the word ‘happy’ because it’s our breath which regulates our mood. Likewise, we’re unable to express joy without the accompanying breathing pattern. Our lungs govern our ability to work within socially acceptable rules; in addition to our ability to break those rules when necessary without the feeling of guilt. Rules and protocols, though necessary, can also generate the feeling of being trapped. Often times, in order for us to grow, we have to look beyond the paradigm of the society in which we live and recognize when a taboo is irrational and/or out dated. This is why and how the Neter Nebt-het protects the lungs, as she is the lady which defies the prohibited. In the Austrian Metaphorian she was married to Set, seduced Auseer and had an extramarital affair with a married man. Hence, she broke convention. Her husband Set is also a rule breaker; and they both inspire and seduce others to do the same. In other traditions, the devil was seen as mercurial because it mocked mankind for the rules and laws by which it lives. Accordingly, the devil and or the mercurial deities like Loki, Puck, Esu and Papa Elegba makes fun of man’s beliefs if they’re stagnating man’s spiritual growth. It’s only when we can see those beliefs for what they truly should represent, and place them into the correct context the way is opened to higher wisdom.

Tua-Mut-Atef, the ‘stomach’, was constantly guarded by the Goddess Neith. The stomach, which is connected to mercury, not only aids in the digestion of food, but also in the absorption and assimilation of information. Its functioning is particularly underworldly and mental due to its protection from Neith and its connection to Anpu. Our stomach sits right by our solar plexus, which generates the heat needed for digestion; and it is extremely alchemical. Our mental and spiritual health is severely dependent upon our ability to learn through accumulative knowledge. Furthermore, our solar plexus is the center of our consciousness, and therefore dwells in such close proximity to the stomach. Our beliefs are one and the same of who we are; and our identity is dependent on what we believe ourselves to be, which is all mental. Once again, this is how and why Neith gives birth to Ra. The Neter Neith is critical in aiding us to break down irrational beliefs, and also in enabling us to assimilate higher knowledge. Therefore, she is the patron deity of high priests.

Qebsenuf is the ‘heart’ and ‘small intestines’. He was guarded by the Goddess Selket. In the Ausarian Metaphorian, Selket loaned her seven scorpions to Auset for Auset’s quest to resurrect her deceased husband. This is a metaphor of epic proportions. During the story when one of the seven scorpions was used to kill a lady who refused to assist Auset, it demonstrated the dangerous potential of our base instincts. Conversely, the story relays to us we need our base instincts in our spiritual journey because they’re our foundation. In the Ausarian Metaphorian, Auset represents the love which will never give up; the type of love which will move mountains to spiritually evolve. Auset is the love which saves us when things go wrong in our spiritual evolutionary journey. Equally, she is the mother of mercy, and the mercy of God. She is who we turn to when we hit rock bottom in life.

The heart governs our ability to love and connect with people with who we’re not so familiar. It drives us to expand our frontier and seek out new experiences in life because it understands how these activities generate the feelings of joy and love. This is also mirrored in the Ausarian Metaphorian where Auset had to journey to foreign lands to find Auseer. Auset is the mother, and the heart is called the mother. Our ability to enjoy life and evolve requires us to move beyond our stagnant pool of social experiences. Similarly, the heart is solar in nature. It wants us to enjoy a life of infinite experiences in the vast universe; and is therefore connected to Ra’s solar boat which travels through the cosmos. The quality Qebsenuf affords us the ability to be adaptable, resourcefully inventive, warm and affectionate beings. Traveling to foreign lands, interacting with a variety of people and cultures is one of the surest ways to evolve our consciousness, since it eradicates autism, mental retardation and a host of other mental illnesses.

The reason the Ka symbol has its hands raised toward the sky is to symbolize our ego’s desire to aspire towards perfection. Equally, it can hamper our spiritual evolution by refusing to be self-reflective of our own imperfections. The ego is what tells us we’re perfect because it’s the root of our self-esteem, and therefore necessary. Though, before we reach spiritual ‘perfection’, we need to believe in our own excellence. If you believe they’re stupid then you won’t attempt the things you believe only the wise can do. Consequently, you’ll remain stagnant. If you believe you’re imperfect, you might have a problem attempting to perfect yourself because you lack the self-esteem and courage. It’s the paradox and problem of the ego. Also, it’s the reason why the only salvation is through destruction. The ego aids us in our spiritual journey, and simultaneously hampers us. The ego is what gives us the courage and aspiration to be better, even though it perceives itself as already embodying flawlessness. A healthy ego should subconsciously affirm we’re good, but we can also be better. This is the connection to the Ka and the Ka-ab-t in its etymological rendering.

Difficulty arises when we, as imperfect people, are unable to balance the ideas of our own perfection with the reality of criticism. Constructive criticism should be given and accepted in a way whereby it doesn’t damage our self-esteem. Many spiritual leaders fail at this task; and more often than not end-up destroying the self-esteem of their students, subsequently damaging their ability to evolve spiritually. If we excessively focus on our imperfections it will short circuit our ability to mature spiritually. As a result, our imperfections will grow and become uncontrollable. Therefore, the direct approach works better. Spiritual evolution is easy with the correct techniques and approach, surrounded by a healthy paradigm. Once we have reached the point where we are ready to evolve, it’s supposed to become easier. Additionally, the Ka is wedded to the Sahu in a symbiotic relationship. As the Sahu is our spiritual body which survives with all of our mental faculties and memories, it’s the Ka which gives it the impression of being a perfect image of ourselves.

The Seven Middle Chakras

The seven middle chakras are the seven holy cows upon which Auseer and Ra mounted to heaven; and, heaven represents the last seven chakras. In addition, the 7 middle chakras when combined with the 7 upper chakras equal the 14 Kau of Ra. Also, the lower chakras are the seven scorpions, and the seven deadly sins; but remember you can heal with poison, as is done through the science of homeopathy.

The Auseer Ani, whose word is truth, saith: Homage to

thee, O Ra, the Lord of Truth, the Only One, the Lord

of Eternity and Maker of Everlastingness. I have come

before thee, O my Lord Ra. I would make to flourish the

Seven Cows and their Bull. O ye who give cakes and ale

to the Spirit-souls, grant ye that my soul may be with

you. Let him be born on your thighs. Let him be like un-

to one of you for ever and for ever. Let the Auseer Ani,

whose word is truth, have glorious power in the Beauti-

ful Amentet.

The names of the seven holy cows and the bull are: Het-Kau Nebertcher, Akert-khentet-ausets, Khaibit-djed-sah-Neter, Ur-mer-tus-tcheshert-shenti, Khenem-tem-ankh-anuit, Sekhmet-ren-shem-ab-ayats, Shenat-petut-hest-Neter, and Ka-thai-hemt. Heaven being the top seven chakras, which itself is said to contain seven chakras or has seven chakras above, is the source of much confusion in spiritual literature. When spiritual literature speaks of mounting to heaven, it’s referring to the fourteenth chakra and all the others above it. The names of the seven holy cows (the word cow is the word Ka) are the descriptions of the seven middle chakras.

Below are the seven middle pylons which correspond to the seven holy cows.

The following passage shall be said when one enters the

eighth pylon. The Osiris, the scribe Ani, whose word is

truth, saith: Blazing fire, unquenchable, with far-reaching

tongues of flame, irresistible slaughterer, which one may

not pass through fear of its deadly attack. The name of

her doorkeeper is Khu-tchet-f.

The following shall be said when one cometh to the

ninth pylon. The Osiris the scribe Ani, whose word is

truth, saith: Chieftainess, lady of strength, who giveth

quiet of heart to the offspring of her lord. Her girth is

three hundred and fifty khet, and she is clothed with

green feldspar of the South. She bindeth up the divine

form and clotheth the helpless one. Devourer lady of all

men. The name of her doorkeeper is Ari-su-tches-f.

The following shall be said when one cometh to the

tenth pylon. The Osiris the scribe Ani, whose word is

truth, saith: Goddess of the loud voice, who taketh her

suppliants to mourn, the awful one who terrifieth, who

herself remaineth unterrified within. The name of her

doorkeeper is Sekhen-ur.

Nu, the steward of the keeper of the seal, saith when he

cometh to the eleventh pylon of Osiris: I have made my

way, I know you, and I know thy name, and I know the

name of her who is within thee: She who slayeth always,

consumer of the fiends by fire, mistress of every pylon,

the lady who is acclaimed on the day of darkness is thy

name. She inspecteth the swathing of the helpless one.

The Osiris Nu, the steward of the keeper of the seal,

saith when he cometh to the twelfth pylon of Osiris: I

have made my way, I know you, and I know thy name,

and I know the name of her who is within thee: Invoker

of thy Two Lands, destroyer of those who come to thee

by fire, lady of spirits, obeyer of the word of thy Lord is

thy name. She inspecteth the swathing of the helpless

one.

The Osiris Nu, the steward of the keeper of the seal,

saith when he cometh to the thirteenth pylon of Osiris: I

have made my way, I know you and I know thy name,

and I know the name of her who is within thee: Osiris

foldeth his arms about her, and maketh Hapi (the Nile-

God), to emit splendour out of his hidden places is thy

name. She inspecteth the swathing of the helpless one.

The Osiris Nu, the steward of the keeper of the seal,

saith when he cometh to the fourteenth pylon of Osiris: I

have made my way, I know thee, and I know thy name,

and I know the name of her who is within thee. Lady of

might, who trampleth on the Red Demons, who keepeth

the festive of Haaker on the day of the hearing of faults

is thy name. She inspecteth the swathing of the helpless

one.

By now you may be wondering why all the wrathful deities are female; however, keep in mind spiritual evolution requires the constant destruction of the self-image at various phases. In the Indus Kush tradition, it’s the Goddess Kali who destroys the ego. Being the ego is male, it’s unlikely to destroy itself. Therefore, it’s the job of the feminine to test and destroy. Furthermore, the act of surrendering pride is more so a female function than a male.

Khaibit Division of the Spirit

Figure 33: Khaibit

Khaibit is the origin of the word ‘habit’. It’s metaphorically represented as an umbrella and our shadow. It could partake in funerary offerings, and was able to detach itself from the body and travel at will. Though, it always was thought to stay near the Ba, which is also our ‘guardian angel’. The Kha-ab-t is our animal totem guardian angel; and the seat of our mature instincts. As a division of the spirit, the Ka-ab-t is reflexive and reactionary to perceived threats, which inspire us to seek justice for ourselves and others. The Ka-ab-t is intransigent in this manner because it has the Ab to balance its reactionary nature. Similarly, it’s supposed to be guided by the laws of Maat, so in a sense it has a conscience. Once again, we see the close connection between the Khaibit, the Ka, and the Khat. The Khaibit is the electromagnetic or piezoelectric energy behind our habits, which can be manipulated through acupuncture, mantras, breathing techniques, herbs, etc. Accordingly, its ability to transform is flexible.

The reason it’s depicted as a shadow is because its image is created by the sun or a source of light; clearly, it’s energy. Your silhouette, and the casting of it, is relative to the position and strength of the sun. By depicting the Kha-ab-t as such, the Khemau people were illustrating the connection between our character traits and our energy. Therefore, a more defined shadow is created when there is a stronger source of light. Furthermore, our shadow is constantly changing throughout the day, and although this is related to the sun’s position, the Khemau were revealing the flexible transformative nature of the Khaibit.

As well, a shadow automatically mimics every movement without hesitation or reserve, which is similar to our habits which become automatic responses to stimuli. Likewise, the Khaibit is the collection of our automatic behavior. When the Khemau people documented the varying spirits could detach themselves from the body, it was to demonstrate when they manifest they seem to take on a life of their own. The spirits appear to act independently of us because they represent behaviors we’re not accustomed to expressing. The Kha-ab-t is also like a spirit guide which is contacted during a Native American vision quest. Moreover, its connection to our shadow, which is relative to the position of the sun, is also the profound metaphor for our astrological sun sign; also called your aspiration. It’s our sun sign aspiration which is heavily utilized to transcend the childish animal nature. As the Kha-ab-t corresponds to the fifth sphere of the Tree of Life which is governed by Mar, Heru-khuti and Heru-Behutet in the Khemau scriptures, it was Heru-Behutet who defeated Set and the other animals which represent lower and primitive behavior like pigs and fishes.

The Khaibit, when phonetically broken down is Ka-ab-t. It’s the alter ego and the shamanic animal totem power which is used to devour and destroy our lesser imperfections. Our sun sign is supposed to be activated at age 28; which is the same age Heru went to avenge the murder of his father by Set. This is the age when the rational side of being is supposed to take on a more prominent role in your life. Thus, it represents the period when we transition into adulthood. Subsequently, your decisions are supposed to be based on right knowledge and analytical thinking, instead of pure feelings. This is why the Ka-ab-t contains the word Ab which corresponds to Maat, and is shown being balanced against the feather of Maat.

Auseer and Set govern instincts. Auseer and Kefa are described as ‘the guide to the Gods’ in the underworld; which in this context symbolizes the psyche of man and the nether regions of our universe. Tehuti in his infinite wisdom knows our spiritual evolution is not guaranteed, so we have the ka-ab-t which is similar to the Ka, inspiring us to be mature adults.

Moreover, when Khaibit becomes the word ‘habit’, it illustrates our ability to change. Additionally, certain spiritual practices, the chanting of mantras and the use of the specific meditations and herbs will also positively contribute to a change in character. The connection between the two words is also indicative of the fact energy and behavior are interdependent. Similarly, as we and our shadows grow, our physiology also changes and causes us to experience different astrological periods. As a shadow, it illustrates the wisdom of the lunar aspect of our being. Likewise, the moon reflects the light of the sun and controls the water within us, which are our emotions. Scientists now claim our emotions are piezoelectric energy, which is the meridian system mapped by the Chinese. In this system, there are eight major meridians which are connected to the eight primordial deities.

Correspondingly, these forces are the root of all energy and emotions. The source and drive of our passion is to manifest our destiny; it’s the electromagnetic manifestation of our survival instincts directed towards spiritual, moral and intelligent upliftment. As man’s instincts are rooted in DNA, which is also projected as the Khu, it’s also electromagnetically projected as the Khaibit. This is why Heru is called Heru-Khuti because these evolutionary changes have to take root in our DNA. The Khaibit projects the laws governing our humanity and destiny; and is the reason why we don’t possess passion and drive to do certain things because it’s not within our destiny in this life time to do so, or we haven’t cultivated this desire yet.

In the previous example, we find similarities regarding how the Ka, the Khat, and the zodiac work with our destiny. As it relates to the fifth sphere of the Tree of Life, it’s transformative in its ability to change and be manipulated, and its capacity to change us. During prolonged initiations, the herbs and acupuncture used alter the Kha-ab-t into a more mature energy. After 21 days it becomes what I call ‘temporarily permanent’ or rooted in the brain. In other words, this process forms new habits. During the 21 days, a belief is wedded to a reaction or a trigger takes root in the base chakra and travels all the way up the crown center where the brain is located. The brain then rewires itself to consistently and subconsciously reproduce this behavior. Additionally, our Kha-ab-t is instinctually self-defensive and reactionary because it’s self-preserving. Its name illustrates the natural impulses of man are based on divine law, such as Ab’s connection to the heart, Tehuti’s association to the heart of Ra, and Tehuti's marriage to Maat/the laws. This is why the Ka-ab-t sits across from Maat on the Tree of Life within man. Another reason why the Khaibit is a shadow is because there is a dark or negative and subconscious side to the Khaibit; especially in being reactionary.

In addition, Heru-khuti astrologically corresponds to Aries and Scorpio, since they’re the occult signs of the zodiac; and is ruled by mars on the kabalistic Tree of Life. This sphere correspondence is called severity. Subsequently, subconscious reactions can be incredibly dangerous, especially if they are out of context. Likewise, sometimes our reactions can go too far, and this relates to mars and punishment. Equally, the 21st hexagram states if the punishment doesn’t match the crime then you’re too punitive. There’s also a side to the subconscious which governs lack of control, and manifests itself as the unexpected. For example, at times we don’t even realize what we’re doing and our reflexes are too quick. Similarly, wise people know not to play sneak-up pranks on martial artists because they’re trained to defend themselves, and even kill in the act of self-defense.

The Neter Heru-Khuti, who corresponds to the fifth sphere on the Tree of Life, has Khuti or khu in its name. This sphere governs the Ka-ab-t division of our spirit. The khu directly corresponds to spiritual evolution and revolution. Khuti means double khu; and it’s the understanding this sphere governs spiritual revolution, instead of just the natural phase of evolution and learning. What’s lost in translation is khuti also refers to the splitting of DNA and its two strands. Consequently, this is why the fifth sphere of the Tree of Life is the numerical center of the Tree; it’s the point where we become split between our immature self and our higher spiritual aspirations. Also, to further understand why Heru-Khuti would have ‘khu’ in his name, bear in mind one of Atum’s wives is also the wife of Heru-Khuti and khu corresponds to Tehuti and DNA. When we are ready to evolve into God consciousness we become split between earthly life and spiritual life. Hence, the picture of Heru-Khuti with the cudgel is a symbol for the use of the cudgel to cut away from the ego. We evolve similarly to how DNA splits; the difference is it’s a painful process, as our memory only has references to earthly life and our loved ones throughout our many incarnations. Evolution means moving on from planet earth and leaving our loved ones behind.

Around age 28, we’re supposed to go through rapid change towards maturity; which is the role of the Ka-ab-t and how this division of the spirit is to be used. As we progress from life time to life time, based on the time of our birth which determines our sun sign, we receive the Ka-ab-t which best serves us in making rapid progress in our spiritual evolution. This doesn’t guarantee it will happen, but our Ka-ab-t is supposed to at least afford us with the opportunity. This is why the knowledge of the animal totem was utilized so heavily in Native American spiritual practices because they knew it was there to teach vital lessons. Accordingly, if you study their system you’ll see the transformative magic of the animal totem. As the Ka-ab-t corresponds to our animal totem, the type which best serves our spiritual evolution to assist in conquering our primitive nature is a hunter cat, like a lion, panther or tiger because the process is a battle. It’s the warrior within us which fights to evolve, to change, and to transform.

The Ka-ab-t with its correspondence to Heru-Behutet, where Set is the ‘backbone’ of Auseer, and Ptah is the spinal column which has the 21 pylons of Auseer, is another profound layer in the use of the umbrella due to its pole. This is the path our consciousness takes in spiritual evolution and transformation where each Goddess governs a specific set of moral codes and survival instincts. The top part of Ohm-Ba-Ra-La, ‘umbrella’, is the crown chakra itself, and the pole is the path to it. At age 28, when our Ka-ab-t really kicks in, we should be able to start making this journey upward using spiritual cultivation. Native Americans erected totem poles because in ancient times the priests knew this pole was the Djed pillar, the back bone, the sushumna. When I and others have conducted rituals using certain Hekau where the chants sounded Native American in their resonance and rhythm, we have had visions of the totem poles and sigils. 69 In the Haitian Vodou tradition these are called veves. Every deity has a sigil, which is etymologically connected to the word signature. It’s a pattern of shapes which help to ground the energy of the deity. The sigil is a word diagram, and therefore connects to the logos. Similarly, drawing the sigil is similar to chanting the name of the deity. After initiation, the deities understand by you drawing their sigil, you’re inviting them to the ritual invocation for assistance and guidance. This is the type of relationship which is established between the initiate and the Neteru. It’s only after initiation which the Neteru greet you as a priest. Similarly, you’re not a priest or recognized as a priest without initiation. The totem pole is supposed to have a bird at the top, such as a hawk or eagle to represent spiritual liberation. The various animals on the pole are supposed to represent evolutionary progression, and different viruses are symbolized by each animal. Each creature can be connected to a particular chakra; and for this reason, the Ka-ab-t is phonetically linked to Ken, and Geb is also pronounced Keb. Additionally, our totem will always be an earth animal. The umbrella protects us from the sun, and becomes a metaphor for how our animal totem protects us from forces of which we’re not conscious.

In the Kingdom of Auseer there are 21 pylons, but the last seven are all called Heru-em-Ka-ab-t; and as stated earlier, they possess a special relationship to Heru-Behutet, the Seraphim Bahojah, and the first hexagram of the Yi-Ching. The text of the Yi-Ching states ‘on six dragons the superior man ascends to heaven’, and this represents the deities of the chakras. The seventh chakra, or the 21st and last chakra, is the metaphor for heaven. Or, quite possibly heaven is the code word for this last chakra. Accordingly, this is why it’s the only pylon or chakra which has the text of Auseer Auf-ankh connected to it. In the Hebrew system the throne of God has numerous meanings. Remember, the scripture coded for each chakra is a throne of wisdom and power in and of itself. When the text says the seraphim are the only angels which can stand next to the throne of God, they’re talking about the crown chakra where only purified and perfected beings can dwell. Similarly, the job of the seraphim is to purify us so we can elevate our consciousness to this level. My ancestors explained to me in detail the use of purification methods for evolution of consciousness.

Text of the Last Seven Pylons

The Fifteenth Pylon: The Osiris Heru-em-Ka-ab-t,

whose word is truth, shall say when he cometh to this

pylon: Fiend, red of hair and eyes, who appeared by

night, and doth fetter the fiend in his lair. Let her hands

be given to the Still-Heart in his hour, let her advance

and go forward is thy name. She inspecteth the swathing

of the helpless one.

The Sixteenth Pylon: The Osiris Heru-em-Ka-ab-t,

whose word is truth, shall say when he cometh to this

pylon: Terrible one, lady of the Rain-storm, destroyer of

the souls of men, devourer of the bodies of men, or-

dered, producer, and maker of slaughter is thy name. She

inspecteth the swathing of the helpless one.

The Seventeenth Pylon: The Osiris Heru-em-Ka-ab-t,

whose word is truth, shall say when he cometh to this

pylon: Hewer-in-pieces in blood, Kibitz, lady of hair is

thy name. She inspecteth the swathing of the helpless

one.

The Eighteenth Pylon: The Osiris Heru-em-Ka-ab-t,

whose word is truth, shall say when he cometh to this

pylon: Fire-lover, pure one, lover of slaughtering, cutter

off of heads, devoted one, lady of the Great House,

slaughterer of fiends at eventide is thy name. She inspec-

teth the swathing of the helpless one.

The Nineteenth Pylon: The Osiris Heru-em-Ka-ab-t,

whose word is truth, shall say when he cometh to this

pylon: Light-giver for life, blazing all the day, lady of

strength (and of) the writings of the God Tehuti himself

is thy name. She inspecteth the swathing of the Pharaoh.

The Twentieth Pylon: The Osiris Heru-em-Ka-ab-t,

whose word is truth, shall say when he cometh to this

pylon: Dweller in the cavern of her lord, her name is

Clother, hider of her creations, conqueror of hearts,

swallower (of them) is thy name. She inspecteth the

swathing of the White House.

The Twenty-first Pylon: The Osiris Heru-em-Ka-ab-t,

whose word is truth, shall say when he cometh to this

pylon: Knife which cutteth when (its name) is uttered,

slayer of those who approach thy flame is thy name. She

possesseth hidden plans.

The subject matter of the Khemau system is broad and can be quite a daunting task to study, learn, understand and use. Here it is being shown the Ka-ab-t plays a critical role in taking our consciousness to its pinnacle. It’s the warrior force which has no fear, and is able to be honest about where we are spiritually. It faces its shortcomings in order to grow; and therefore is flexible and transformative in its ability to alter and evolve. We must remember the role of the Ka-ab-t division of the spirit is to devour our lower conditionings and delusions; like the Sebau fiends, for example. In the Indus Kush tradition each chakra is a deity or Goddess, and this is the same in the Khemau tradition. As consciousness makes its way up through this pillar, symbolized by pylons because it’s the Djed pillar, it becomes purified of falsities. Your Khu also undergoes an upgrade to endow you with the instinctual wisdom and power of God.

When it corresponds to Bahojah and the seraphim, which are the only angels which can get next to the throne of God, it conceals countless secrets. For one, Bahojah is rahoja, Jehovah God itself, and is reflected into the world. When one claims to be a Jehovah’s Witness, they are declaring to have looked God in the face. This occurrence can take place by chanting Bahojah for hours and hours until you see the eyes of fire, which appear to be the size of the universe itself looking at you. The eyes appear serpentine, and you are supposed to know and understand then and there God is omnipresent and has never left your side. You are supposed to realize while you may not be conscious of God, God is always conscious of you. This account, however, is supposed to be a real experience and not something you read in a book. After this experience, you too might want to beat down people’s doors just to say ‘God is real’, ‘God Israel’.

The ka/ego and the Ab, corresponding to universal divine law, are wedded and balanced as the Ka-ab-t. In addition, the ’t’ doesn’t just feminize the masculine manifestation of ‘ka’, but rather provides a feminine moralistic expression, similar to ‘ab-t’. Accordingly, this is why Maat is female and is almost always mentioned in the feminine aspect as universal divine law and love. The Cosmology more or less reinforces the fact women are expected to be more loving and moralistic than men; and though the Ka-ab-t is illustrated as an umbrella, it would almost be tragic not to delve deeper into a further connection. Earlier, it was stated consciousness rises up the Djed pillar, which is the pole of the umbrella, since the top represents the crown chakra where the Ba/guardian angel dwells. The word umbrella is a modification of the word amballah, where the ‘d’ or ’t’ for the deity Damballah has been dropped. Damballah, Atum, Olutumare, and Atum Ra all correspond to the crown chakra; and in each respective tradition where these deities are mentioned, they are of the highest order.

Once again, seeing how words are modified and are still used in other traditions, we should be more than convinced this knowledge and wisdom hasn’t been lost, but has survived in one form or another. The word ‘shadow’ is the same Hebrew word shaddai as in el-shaddai, and the French word chateau. El-shaddai is closely connected to Adam, it’s the dark side of Adam; and in Vodou, Ogun is called ‘El Shaddai’ or ‘Nago Ogun’ for his dark side. In the Hebrew tradition they used El-shaddai as code, instead of saying God. Remember Atum is obscure, darkness, and even sometimes seen as negativity. If in the French language they call one’s dwelling a chateau, and houses protect us from the elements, then the connection should be noticeable. In the same way, an umbrella casts a shadow, hence the word el-shaddai. Likewise, an umbrella is protective and therefore serves as a guardian angel. Accordingly, secret traditions know the guardian angel dwells in our crown chakra. One should now be able to gain a deeper understanding of Kaballah, which is a tradition which has or is supposed to have as its central theme a doctrine and science of spiritual elevation of one’s consciousness and ego under the direction and guidance of the Ba/guardian angel.

Ba Division of the Spirit

Figure 34: The Ba depicted as a bird to represent its level of freedom

The human headed bird flitted around in the tomb during the day bringing air and food to the deceased, but traveled with Ra on the solar barque during the evenings. This body traveled with Ra on the solar barque because it was the vessel for man’s consciousness; which once again is proof Ra is consciousness, and explains why the Ba traveled with Ra. I purport the prior is a metaphor revealing the solar bark is also the Ba, which is the vessel for consciousness which has the ability to travel great distances throughout the universe. Accordingly, the more you nourish your Ba through specific alchemical processes, the more conscious you will be as your Ba tours the universe. We astral project all the time, but because the experience is too subtle or weak to remember, the average person fails at it without the proper knowledge and use of alchemy. While astral projecting, you travel in your Ba. Our soul constantly travels to different places, but we’re not conscious of it. Since it is the house of our consciousness, it can be nourished with fire breathing techniques which involve the activation of the microcosmic orbit. This is why the soul was called the Ba, as in Bahojah and Baal, connecting it to fire and the crown chakra.

More than any other vessel, the Ba represents spiritual freedom and attainment. As the Ba was earlier connected to stem cells, which have the ability to transform into any type of tissue or organ in the body, it’s the vessel which is able to transform into anything. Being able to travel at will anywhere in the universe is equated to freedom relative to being held fast by Geb. Equally so, being able to transform into anything in the universe is a different form of freedom. Reaching the highest level of spiritual attainment means you’re fully established in your Ba because this is the vessel in which you experience yourself as a God with ultimate independence. One can also experience the same thing even before reaching the highest level of spiritual growth by using specific alchemical techniques. The flip side is the induced experience is short-lived; but don’t despair because climbing the spiritual ladder takes time.

Once the peak of spiritual growth is reached, one no longer reincarnates because it becomes unnecessary. I assert one is no longer able to reincarnate because our consciousness reaches a point where it can’t be contained in an earthly body. Your Ka, however, may still possess earthly things like statues and people, but not through reincarnation. Moreover, the overwhelming desire to reincarnate is for the purpose of spiritual evolution, which disappears once we have reached its pinnacle. You move on. So, once again, if anyone tells you they’ve reached the highest level of spiritual growth and are still in the flesh on planet earth then they are lying. Some human spirits when they progress never come back; not even to assist their family members. In my numerous meditations, I have been able to contact various spirits. One of which is my father from a previous life who is a powerful, wise and strong man. In my first visual contact with my former father, it was understood my mother had moved on and no longer frequented planet earth; not even as a guide.

Khu Division of the Spirit

Ayakhu (Akh, Khu, Ye-khu) was the immortal division; the radiant and shining being lived on in the Sahu, the intellect, will, and intentions of the deceased which transfigured death and ascended to the heavens to live with the Neteru or the imperishable stars. This is your accumulated wisdom and learning. It lived on in the Sahu because it is the vessel for wisdom, as seen in ‘hu’ concealed in the name. Wisdom is accumulated by having the ability to feel and experience. As stated earlier, the Khu is genetic memory; it’s the means by which we’re able to store knowledge, memories and experiences of who we are, and which we gained from prior lives. If we had no memories then we would have never existed. Furthermore, memory is more than just information, but also the collective sensory experiences. The Khu dwells in the Sahu because this is the vessel through which we experience the world by way of our sense of smell, touch, taste, hearing and sight; our experiences get transferred to the Khu to become encoded in our DNA when we are reborn. Please note this also includes wisdom we have gathered from our ancestors. The information from the DNA is then used to create our physical body and wire our brain. A keen person can chant the Hekau Hu and intuit it expands their ability to feel. Additionally, they may also realize it’s through our senses we gain experience and wisdom about life. Similarly, this is why the Neter Tehuti is a lunar deity, as well as why the Ibis is seen standing on one leg looking into the water because it’s the subconscious, emotional side of being.

For man, Ayakhu on the Tree of Life reveals an extremely interesting relationship between the second and seventh sphere in terms of our DNA and image. The aforementioned parallel becomes more apparent when the Ka is depicted in place of Heru who is the image of God, and therefore represents the laws which govern creation. This is why the Khu (Ayakhu), the Ka and the Ka-ab-t all have the letter ‘k’ in it to show their unique correspondences. I have said this before but will say again, Tehuti is universal divine love; and God’s love is subsequently the reason why our Khu is immortal, which ensures past wisdom and experience is not lost. Bear in mind, however, the latter can be suppressed. When I first started working with the genii of the mercurial sphere, I instinctually knew how to chant the Hekau. As I tried to train other people, I realized many of them found difficulty in using Hekau, which is because in a past life my Sheps and I had worked extensively with the genii and mantras in general. As a result, my ancestral lineage has a history of working with Hekau.

Not only does every person have a Khu, but every family, tribe, nation, and race has a Khu, as well. As spiritual DNA it becomes the collective experiences of a race, tribe, clan, family and individual person. In some cases the group Khu will override the individual Khu if a person is not strongly convicted in who they are; and this can be observed when racial stereotypes are acted. If a person is spiritually inclined it’s because the family or individual Khu has a history of spiritual practice. If our individual or ancestral Khu is strong enough regarding a particular skill then this skill becomes instinctual. Accordingly, our desire to express and practice this skill is almost impossible to ignore. Unfortunately, this goes for good and bad habits, and is why the Khemau wanted their Khu to dwell amongst the Khu of the Gods. The Khemau wanted to keep company with the deities, so the aptitude, skills, and habits of the Gods would affect the group Khu of their nation state. This is one of the simplest reasons why they erected so many statues, and made sure the deities had their offerings.

This practice is still reflected in the basic cultural paradigm of traditional Africa. The ancient cultural paradigm is what dictated the invocation of deities, possession by deities, song making, festivals, and rituals for the deities. If you want to be a deity, you have to work and keep company with them. The company you keep has an overwhelming influence on your behavior and perspective on life, but peer pressure is unavoidable. Imagine if your peers are the Gods who act as your friends, advisors and parents; this is one of the benefits of being a certain class of priest in ancient Africa.

Sahu Division of the Spirit

Figure 36: Hieroglyph for Sahu

The incorruptible, spiritual body of man designed to dwell in the heavens appears from the physical body after the judgement of the dead is passed, if successful, with all of the mental and spiritual abilities of a living body. This is one of the most important bodies to develop in the spiritual process because it’s the part of you which feels and senses the world. It corresponds to the seventh sphere of the Tree of Life or Net-sah, which is Venus and Het-Heru - both of which govern the experience of pleasure. Het-Heru’s function overlaps Auset, and both deities are often times confused, or identically depicted because the physical body is the vessel through which we experience joy, pain, and the five senses. It is the understanding of what it means to be fully conscious; as Het-Heru is called the Eye of Ra. Also, our ability to experience and have emotions assist in how we view the outside world is intimately tied into our feelings. When a recollection of a place, time, or event is accompanied by a vision then this type of memory is determined by the sensations we felt while inhabiting this particular space and time.

Moreover, our Sahu, ‘spirit body’, lives on after our physical body is no more. Interestingly enough, it retains the ability to touch, taste, hear, and smell. When we meditate and enter altered states of trance, or even when we have realistic dreams in which we can see, hear, touch, taste, and smell, it’s our Sahu which is registering the experience. Our Sahu is the vessel for our spiritual experience. The Khu dwells in the Sahu, just like DNA in a cell, projecting our image or the Ka. This is why the Utchat-Aya-Khu has the word Khu in it. As previously explained, it’s a symbol which represents full spectrum consciousness which encompasses all of our senses. The difference, however, is the Sahu feeds our experiences gained in life through the senses. This is why the Sahu is the house of the Khu and why Het-Heru is the house of Heru. In earlier chapters of the book, the connection between the deity Sebek and the brain was made; and in the Khemau doctrines Sebek is also the husband to Het-Heru. Our brain is our mind and imagination; it is how we think visually. Accordingly, within our mind/imagination we can experience all of the senses. The degree to which this body is developed determines the level of intensity in the experiences gathered when astral traveling. Your Sahu is what allows you to have a coherent experience in the afterlife; just as the khat is responsible for you having a coherent experience in the physical world. The ‘sa’ in Sahu is the ‘key’; and is symbolized as a life saver instrument used to allow you to float in water. Without our senses we cannot detect danger and consequently protect ourselves, without our senses we can’t live. The ‘hu’ is more than just ‘will’, but is the wisdom gained through the experience of our senses. Your Sahu is what allows you to experience, with feelings, eternal life in the spiritual realms. It’s also what allows you to be psychic. Moreover, it’s connected to Sia and Hu’s sensory perception and psychic receptivity. Likewise, it is the imaginative faculty through which we’re able to enjoy things in our mind’s eye without them being physically present.

In the following Hymn to Auseer, it reveals some interesting facts on how the Khemau viewed the Sahu division of the spirit.

(1) Hail to thee, Osiris, lord of eternity, king of the gods,

thou who hast many names, thou disposer of created

things, thou who hast hidden forms in the temples, thou

sacred one, thou KA who dwellest in Tattu, thou mighty

(2) one in Sachem, thou lord to who invocations are

made in Anti, thou who art over the offerings in Annu,

thou lord who makest inquisition in two-fold right and

truth, thou hidden soul, the lord of Qerert, thou who

disposest affairs in the city of the White Wall, thou soul

of Ra, thou very body of Ra who restest in (3) Suten-

henen, thou to who adorations are made in the region

of Nart, thou who makest the soul to rise, thou lord of

the Great House in Khemennu, thou mighty of terror in

Shas-hetep, thou lord of eternity, thou chief of Abtu,

thou who sittest upon thy throne in Ta-tchesert, thou

whose name is established in the mouths of (4) men,

thou unformed matter of the world, thou god Tum, thou

who provides with food the ka’s who are with the com-

pany of the gods, thou perfect khu among khu’s, thou

provider of the waters of Nu, thou giver of the wind,

thou producer of the wind of the evening from thy nos-

trils for the satisfaction of thy heart. Thou makest (5)

plants to grow at thy desire, thou givest birth to…, to

thee are obedient the stars in the heights, and thou

openest the mighty gates. Thou art the lord to who

hymns of praise are sung in the southern heaven, and

unto thee are adorations paid in the northern heaven.

The never setting stars (6) are before thy face, and they

are thy thrones, even as also are those which never rest.

An offering cometh to thee by the command of Seb. The

company of the gods adoreth thee, the stars of the tuat

bow to the earth in adoration before thee, [all] domains

pay homage to thee, and the ends of the earth offer en-

treaty and supplication. When those who are among the

holy ones (7) see thee they tremble at thee, and the whole

world giveth praise unto thee when it meeteth thy maj-

esty. Thou art a glorious sahu among the sahu's, upon

thee hath dignity been conferred, thy dominion is eternal,

O thou beautiful Form of the company of the gods; thou

gracious one who art beloved by him that (8) seeth thee.

Thou settest thy fear in all the world, and through love

for thee all proclaim thy name before that of all other

gods. Unto thee are offerings made by all mankind, O

thou lord to who commemorations are made, both in

heaven and in earth. Many are the shouts of joy which

rise to thee at the Uak [*] festival, and cries of delight

ascend to thee from the (9) whole world with one voice.

Thou art the chief and prince of thy brethren, thou art the

prince of the company of the gods, thou stablishest right

and truth everywhere, thou placest thy son upon thy

throne, thou art the object of praise of thy father Seb,

and of the love thy mother Nut. Thou art exceedingly

mighty, thou overthrowest those who oppose thee, thou

art mighty of hand, and thou slaughterest thine (10) en-

emy. Thou settest thy fear in thy foe, thou removest his

boundaries, thy heart is fixed, and thy feet are watchful.

Thou art the heir of Seb and the sovereign of all the earth.

The following passage from the pyramid text is further illustration of the Khemau’s understanding of the Sahu.

1. Thes-thu Teta pu un-thu aaa peh-tha hems-k

Rise up thou Teti, this. Stand up thou mighty one being

strong. Sit thou

xent neteru ari-k an t’er ret-k em pet an

with the gods, do thou that which did Osiris in the great

house in Annu.

sesep-nek sahu-k an t’er ret-k em pet an

Thou has received thy sahu, not shall be fettered thy

foot in heaven, not

xesef-k em ta

shalt thou be turned back upon earth. [3]

2. Anetch-hra-k Teta em hru-k pen aha tha xeft Ra

Hail to thee, Teta, on this thy day [when] thou art stand-

ing before Ra [as]

per-f em aabt t’eba-tha em sahu-k pen am baiu

he cometh from the east, (when) thou art endued with

this thy sahu among the Ba-souls. [1]

3. ahau pa neheh t’er-f pa t’etta em sahu-f

duration of his life is eternity, his limit of life is everlast-

ingness in his sahu. [2]

4. nuk sahu em ba-f

I am a sahu of his Ba-soul. [3]

The Khemau concept of the Sahu is of a body which had to be developed. In some passages, the Sahu is either spoken of like the Khat, or confused by the scribes for the Khat. In some hieroglyphs the Sahu is depicted like the Khat on a bier because the Khemau understood how our physical body registers our senses. Once the Sahu was developed enough, it was said to dwell with the Ba/soul because you need your Sahu to experience life spiritually. As previously stated, the Ba/soul is the seat of consciousness, but without a developed Sahu you cannot experience life. In earlier chapters we explained how the deity Hehet is connected to Auseer on the Bier because she symbolizes the awakening and evolution of consciousness. Here it’s stated which the Sahu too is depicted on a Bier because our Sahu has to be developed. True spiritual adepts know as your consciousness evoke your senses become stronger; the Sahu is the collection of our senses.

As the Sahu sits across from Ren (or Rem), spheres are opposite sides of the same coin, it represents the vessel which allows us to experience the uttering mantras in our mind. It also allows us to create mental images, which is a modification of the word imagination. Equally, the Sahu and the Ren both govern the use of the mind through the seventh and eighth sphere. It’s our spirit body which allows us to have experiences in states of trance, such as visions which include touch, taste, sound, and smell. Subsequently, life without the Sahu becomes meaningless and bland. When the text declares, ‘I want my Sahu to dwell amongst the Sahu of the Gods’, believe me most readers, if not all, probably do not understand what this means. The text is referencing the satisfaction of life in the universe; one which God enjoys to the point of orgasmic bliss.

Sahu Division of the Spirit

Figure 37: Shekhem Staff

The Shekhem is the ‘energy-power-energy-system’ which drives the Sahu. It is the disembodied personification of the life force of man, which lives in heaven with the Ayakhu after death. The xekhem, ‘energy pattern’, governs the creation and destruction of our body on a cellular level. Its diagonal location to the Sahu and the seventh sphere on my self-illustrated Tree (see Figure 28) is the rhythmic sound vibration of who we are similar to the Khu. It’s what works with the Khu/DNA to ensure we reincarnate with similar or even the same attributes from life to life. It also ensures we retain our appearance throughout our life, as structures in our body are deconstructed and rebuilt. Conversely, it and our Khu are two sides of the same coin when it pertains to our spiritual architecture. As a result, this is partially why after we visit our relatives post mortem in spirit form, which even if they can’t see us, they recognize us through vibration. In the Khemau cosmological doctrine the Shekhem dwelt with the Khu in heaven. Thus, the Khu can be likened to DNA of experience. DNA stores information on our physical make-up from the cellular level, and culminates it with our image.

Also, the Khu was called the Ak, which is Ka spelt and pronounced backwards. This parallel signifies our Ka or image is a reflection of our Ku and DNA. The Shekhem division of the spirit is what breaks down the body and builds it back up on a cellular level. Therefore, it is necessary it works with the Khu to ensure the process retains our image. In a healthy setting, a normal human being will naturally mature over a period of time; and this is partly because our Shekhem slowly transforms our Ka or ‘ego’ as we grow. Conversely, the Shekhem can alter itself in a much faster time period through an initiation process, which can rapidly advance our spiritual growth; but beware, this process is painful. Furthermore, the Shekhem is the seven year cycle which governs the creation of new cells in the body. The proper manipulation of the xekhem is what we can all tap into to extend our life span; this is why it is connected to Skeher who governs the divine plan. It’s the Shekhem division of the spirit which is used to destroy the Ka/ego during specific initiations; and it and the Khu ensure the Ka looks the same when it’s rebuilt.

The strength of our Shekhem is what gives us the ability to fulfill our destiny, work hard to ensure we manifest it, as well as express it on a higher level. For this reason, Egyptologists rightfully translated the Shekhem as power. Our destiny is not guaranteed, but if it were we wouldn’t have a reason to participate in ensuring it unfolded. The Shekhem division of our spirit is our drive to accomplish certain tasks; it gives us purpose in life.

Ab Division of the Spirit

Ab (Ib), the ‘heart’, is the source of good and evil within a person. It’s the moral awareness and centre of moral thought which could leave the body at will to live with the Neteru after death. It could also be eaten by Ammit as the final death if it failed to weigh equally against Maat Ab is our conscience; and our rational thought processing engine because it houses the laws of Maa. 70 This is where the word ‘omit’ comes from; and when someone is omitted, they’re forgotten. This is a clue to understanding the ‘monster’ Aummit in the judgement scene. Our DNA has the genetic memory of what it means to be God; when we don’t follow our instincts we’re omitting God in our life, when we follow our instincts we’re emitting God in our life. Ammit the ‘monster’ is the darkness of ignorance which envelops us; and we know emit is an outward, projective energy. This was connected to dying the second death as a result of not living in harmony with the laws, and then losing consciousness in the underworld. To be devoured by Ammit was to lose consciousness and the memories of our experience. When Ammit devours your heart, it’s our Khu being devoured. Earlier, the connection to the Khu and the heart were revealed; the Khu is our memories. For this reason, the heart is illustrated being weighed against the feather of Maat. People have confused the association of Ab with Heru by referring to the latter as the will; however, they don’t understand the ego has a will of its own, which is the desire for spiritual perfection. Equally, our Khu and Shekhem both have a will. Conversely, it has to be justified in divine/Maa, which is partially why the connection between the Ab and the deity Heru is sometimes confused.

Many students of Kaballah fail to realize the entire Tree of Life is interconnected through reflection, which is the original state of energy matter mirrored through the first Ba created (Shep Tepi, Atum). This is why Ab is Ba pronounced backward because the Ba can’t be without laws of restriction. Since Heru and Ka are the ego, Heru is a reflection of Ra and Auseer. As Auseer is the Ba of Ra, it also represents the laws governing the vessel of Ra. Tehuti and Maat both represent love, with Tehuti being instinctual love and Maat signifying the laws which govern those instincts. Hence, Maat is the Ab. Earlier, the Ab or heart was connected to Tehuti who governs the Khu division of the spirit; accordingly, his wife Maat governs the Ab/heart. We therefore require a conscience in order to be loving and compassionate.

As a faculty in man, the Ab is based on Maat and is the reason why it’s measured or weighted against this deity. What it symbolizes is the conscience and its characteristic to constantly check and see if we’re in harmony with truth, righteousness and the laws governing our being. It’s also the reason we feel guilty when we have violated someone. Once again, this is a reason why it was weighed against the feather of Maat, since Maat represents justice. If you have no remorse for your sins, it’s probably another reason why your heart would be devoured by Ammit because it means you have no conscience, and are heartless. The Ab is never depicted or described as being independent like the Ka or Khaibit.

Heru, as a deity and corresponding faculty in man, governs freedom and free will. The entire doctrine on Heru confirms which freedom or spiritual freedom comes with spiritual evolution and cultivation; which means our actions and decisions aren’t as independently governed as we think. We’re fettered by the animal spirit and our level of understanding. Consequently, we’re easily manipulated through our own vices and even virtues. If we go back to the Kha-ab-t and look at where it fits on the Tree in its correspondences to Heru-Khuti, we can then better understand the connections which are drawn. The Ka-abt has both Ka and Ab in its name. Likewise, the deity Heru-khuti has Heru in its name; and this connection illustrates the correlation between the two deities by revealing why the two are hawks. 71 Other forms of Heru-khuti are Heru-em-akhet, Her-em akhet and Heru-Behutet.

The aforementioned also reveals how the administration of punishment can be liberating. For example, if you violate someone, you can’t predict nor expect the punishment to always fit the crime, which is an interesting illustration of punishment and freedom. More than likely, the initiator will not understand if the returned reaction is more severe than the offense because in their eyes all they did was throw a mere punch with their fist, for example. It’s irrational to expect retaliation and punishment to mirror a wrongdoing; however, such an imbalance is required to teach us lessons since violating others and the law is a serious offense. Otherwise, people would disregard the law if they knew exactly what punishment they’d receive. This is also why the courts in Khemit were manned by prophets because if you use spiritual means to punish someone then the results can be unpredictable. Equally, care and caution must be taken when resorting to spiritual means to penalize. The element of unexpectedness comes from Amen, who I explained earlier as freedom; and Heru is Amen in the world. We also know from the text Maat is called the never changing Netert, as Maat represents laws; and laws are fixed and impose limitations.

Conversely, what restores balance when laws are broken is the deity Heru-Khuti. So, the Ab corresponds to Maat, and where she resides on the Tree. The Ka-abt corresponds to Maat, and where she resides on the Tree. The Ka-abt corresponds to Heru-Khuti and the Ka to Heru. If you refer back to the Tree of Life within Man diagram (Figure 28), the Ka-ab-t sits across from the Ab as a reflection and twin of Maat the heart. This is how the Ka-ab-t is our guardian angel because it seeks to protect you against injustices. Similarly, the Ab doesn’t go to Heru, but to Maat meaning there is a part of us which is encoded with laws which provide us with an instinctual moral fiber or matrix reference point to guide us in our actions. These are the secrets of chaos magic coded in the allegories and temple language of the ancients. For this reason, Heru and the Kings and Queens had to be justified in Maat. Maybe this is how some have confused the Ab correspondence for Heru, not realizing the Ka is the ego.

Ren Division of the Spirit

Figure 37: Shekhem Staff

The ‘true name’, is a vital part to man on his journey through life and the afterlife. Also, it’s a magical part which could destroy a man if his name was obliterated, or conversely give power to the man if someone knew his Ren. Phonetically, it’s connected to Rem, the deity Remi, and the logos. This sphere is governed by mercury, which is mer-khu-re; and ‘mer’ is ‘rem’ pronounced backwards. In the beginning was the word, and the word was with and was God. Our name should remind us of what kind of God we’re supposed to be in a particular lifetime; as well as demonstrate our advancement or lack of in the evolutionary process. Correspondingly, mercury conceals Khu. We’re each in charge of defining ourselves, but by allowing others the power to do it could result in harm; especially if their definition is irrational. In ancient Khemit they understood the magical nature of a name; and as Khu is in mercury, they knew as we evolved, our name would also change. Additionally, they understood our name could limit our spiritual growth through other people’s perception of us. If you refer again to the Tree (Figure 28), you’ll see the Ka-ab-t, the Shekhem and the Ren are on the same side because they govern sound energy. Similarly, our name corresponds to our vibration and what it should be. The ka-abt is an electro magnetic pulsation; and the Shekhem is cyclical energy vibration which breaks down and builds up structures in our body.

CH 8

The Original Paut Neteru as the Tree of Life

Figure 38: The Original Paut Neteru as the Tree of Life

Atum birth of the ego of consciousness. Atum lays the foundation for the psyche of our universe; he/she is the great snake Damballah Wedo and Olutumare. Atum is the first organization of the instincts of consciousness and carries within itself the seed DNA. Atum is the basis of all molecules, all matter, all gases; this is how consciousness becomes omnipresent within a universe, and at the same time individualized.

Shu: division of consciousness into light, dryness and the rational expression of the psyche. Shu is the light which is necessary for the Shekhem division of the universe to effectively evolve the universe. Hence, Shu as light is enlightenment. Shu’s name conceals Sia and Hu, who are said to be the blood which fell from the Phallus of Ra. Here, Shu is the orgasmic emission which brought Ra his eyes. Shu and his twin Tefnut are the division of darkness and light.

Tefnut: division of consciousness into darkness, moisture, feelings, and sound. Tefnut is the origins of the word Deva (Tefa-Nut). She is Mama Deva and Ma/Maha Deva. Khemau scriptures state Tefnut is Maat. She’s the Goddess who grants all desires; she becomes the Greek Typhon who is seen as a similar deity to Set. Tefnut manifests as rage, storms, hurricanes, typhoons, wrath, etc. The demons spoil and freely give us what we ask for without offerings, then they punish us to teach us why we should work for what we deserve. They giveth, and then they taketh away, and leave us stranded, bare and empty. This is why Set corresponds to the left side of the Tree in the position of Mercury, who manifests as the trickster deity. Tefnut, however, corresponds to Tehuti in the position of Jupiter and Chokmah; and this is the right side of the Tree, which governs the merciful manifestation of love.

Geb: The solidification of matter into planets and stars. Geb is solid, tough, hard, and dry. Though, Geb as a receptive aspect relates to the ability of earth to hold and carry things. Geb is the origins of the word ‘egg’ and the word ‘beg’. Geb is the harsh father who raises his children into adulthood. He can be selfish and forces his children to work for what they deserve, so they don’t become weak. In my first invocation to Geb he stated, ‘We make you work for it, we make you work for which you deserve’. Geb is the origins of the word give and govern. Geb governs the distribution of resources in the universe; and expands our resources the more we give away (share). This is the aspect of love which Geb represents; Geb corresponds to Geburah and punishment in the place of Mars on the tree of life. Geb is depicted with the red crown, which is an image of a throne. This is the position of the high priest as king over the psyche, which are the nature power of the planetary bodies within our universe. Geb opens the way for us to be able to handle resources, wealth, etc.; and manifests as Ganesha and Ogun. It’s only mature beings which can handle wealth without destroying themselves. His crown is a throne of power.

Nut: the womb of the universe; she’s also Maha-Deva-Nut; and spoils her children. Additionally, she’s the Goddess who grants all desires. Nut is the expression of the bounty of Neter; she’s always birthing new universes like eggs. Picture a female animal which lays thousands of eggs, this is why other traditions depict the mother Goddess as a frog or even a fish. Nut is said to be Maat, since she teaches us the laws of the universe along with her husband Geb; and this allows the magician to effectively birth his/her dreams and bring them to fruition. She gives us the passion and desire to fulfill our destiny on the highest level, once the magician contacts this aspect of the universe, he/she will have a stronger potential to manifest their wishes. The pot on top of Nut’s head is used in various forms of magic. Note the shape of the pot is the key to its effectiveness in using it as a magical vessel to give birth to our ideas. Nut’s pot is actually a womb; this is the key idea to understanding how to use the pot for magic. Nut represents the fiftieth hexagram of the Yi-Ching, which is called the cauldron. The cauldron is the magical pot used to prepare the food which nourishes the superior man and the sage. The fiftieth hexagram, the 50 oarsmen in the boat of Ra, and the 50 skulls around Kali’s neck aren’t to be overlooked as coincidence. The arrangements of the Yi-Ching hexagrams are magical and were divinely inspired.

Both Nut and Kali are said to manifest as all the feminine deities. Hence, Nut and Kali are the same deity. Nut manifests as the earth mother Opet whose name gave birth to the word ‘open’. Like her husband Geb, Nut is also an opener of the way to resources and wealth; so is Opet. Opet is always depicted as pregnant with a pot belly; our consciousness is located in the solar plexus region of our body. This is one of the codes to understanding how Neith-Opet gives birth to Ra. During Shamanic initiations we can re-enter the womb of Nut or Opet, and experience the most intense feelings of love. During initiation we’re to go through a rebirth; the initiation room is supposed to be the recreation of a womb. In Haitian Vodou it’s called the Djevo, which is the word Tchefa or food of the Gods; and food is love. Too much love and comfort, however, arrests our spiritual development. Likewise, this is one of the codes of the initiate who is made to suffer and die in order to be rebirthed as an adult. You have to be weaned from your mother’s addictive love in order to mature, but you still need to understand and appreciate this love.

Auseer: birth of unified consciousness into a universe, the universe/consciousness can now experience itself within itself. Auseer is the eldest son of Geb and Nut, their first born and consequently favored child. Auseer is your Ba, your higher guardian angel; and governs over the Shemhamphorash magical evocations as A Hi Hi UN Nefer. These deities will teach you all sciences within our universe. He’s the higher self to be invoked before performing magical operations. Auseer tells us the truth so we can easily discard our young ego; and he is depicted with ram horns entering into the am duat. Auseer chooses to heal and evolve, and as a result doesn’t need harsh life lessons to remind him of righteousness. As governor over the underworld, he’s in charge of the dark forces of the psyche and nature. Because Auseer is the first born and favored son, invoking this deity prior to magical operations allows the magician to properly appeal to Geb and Nut in the resolution of major conflicts. Auseer brings you the wisdom of the proper use of magic through enlightenment; he teaches you how all magic should be based on love. He shows the magician love should underlie punishment, and all we do should be sincere and based on helping our fellow man to evolve.

Additionally, the Auseer deities enlighten the magician in the area of universal destiny, the destiny of planets, solar systems, etc. The magician is then able to see world events, good or bad, as the progression of an evolutionary plan. This allows the magician to avoid biases and prejudices and see how all things are integrated. The magician is then able to see how all things are interdependent, and is hence, able to assist in the progression of destiny for the benefit of all humanity. The first born son inherits the flail of his father Geb and the crook of his mother Nut, and accordingly represents the duality of love and compassion. Hence, Auseer is the integration and balance of mercy and severity. This is one of the layers to the mystery of the Kefa crown, which represents various things; one of which is love.

Kefa became the word Kufi in the Arabic language; it’s the Govi or magical pot in Vodou, and the deity Govinda. In Vodou the high priestess wear the Gobi on top of their heads to energize them with their crown chakras. The shape of the Govi, which is similar to the Kefa crown, is one of the keys to its effective use in love magic. Kefa is the brain with the extension of the seven higher chakras. When you chant the mantra Khum, you can experience the extension of your seven highest chakras above the head. This is an expression of love and ego. On the one hand, it represents being mentally dominant over other people and the lower spirits of the psyche. On the other hand, Kefa represents love; she’s the love the magician and King must have for the unenlightened. Therefore, Kefa represents the balance of the ego which comes along with having higher wisdom and the love we need to properly manifest it.

Moreover, the mantra Khum is etymologically related to the mantra Hum; and is the root of the word ‘humble’. The magician is supposed to be an expression of humility which comes from universal divine love. The mantra Hum and Khum are used in the invocation of Auseer and Tehuti, amongst other deities. This is how consciousness manifests in the sage priest who is to be a magician. This is also what it means to be a sage priest, who Auseer represents. Once again, this is the reason why the proper invocation of Auseer is necessary in the practice of magic. Many students of spirituality are confused as to how to work with the chakra system; the basic key is Hekau/Mantra. The Kefa crown is depicted with a ball on top of it; and it symbolizes the birth of consciousness after the complete 21 step initiation process. Evidently, it’s love which births consciousness.

Auset: the foundation of consciousness in the universe; she is the Ankh which gives consciousness a solid mental foundation. Therefore, she becomes Yesod in the kabalistic Tree of Life. A keen etymologist will realize which Kun is a rearrangement of the word Aunkh or Unkh; this is related to the deity Olukun and Ogun. Olukun is the deepest part of the ocean, and Ogun is the spirit of the volcano. Interestingly, there are over 70,000 volcanoes on the ocean floor. Auset can also be depicted as a mermaid, since she is sometimes depicted in a suit made of fish scales. The mermaid spirits are masters and teachers of Hekau, especially for healing and evolving consciousness. Again, this is why Auset is the foundation of consciousness, which is of which evolves it. The mermaids are called the sirens for the beautiful songs they sing.

Equally, they’re known for their use of mantra, singing and chanting. Auset is the throne pronounced Hod, which is the eighth sphere; and as Urt-Hekau, she’s the Queen of Goetic magic who teaches the magician how to invoke and express the powers of the psyche. Auset along with all of the mermaid spirits will teach you mantras for healing traumas which occurred especially in childhood. Auset teaches the magician the most important thing is to continue healing, so your evolutionary process isn’t stagnated. She teaches you how to let go of past mistakes, injustices, etc. through the cleansing ritual crying. Subsequently, this is how we’re able to forgive. She is Astarte the white dove who cleanses the left hand of the magician, so its intentions are based on love.

Heru-Khenti-An-Maa: he too governs magic, and performs the magical operation after the invocation of our higher Auseer self. On numerous tablets, Heru the boy King is depicted standing on the crocodile Neter Sebek with the earth-god Bes above as a lion. Bes is one of the manifestations of the psyche of our planet. His name is Seb spelt backwards, which is Seb/Geb’s relation to the earth and the astral or airy nature of the universe and our mind. Sebek is the conjunction of Keb and Seb, and therefore, he is depicted as a crocodile, which is an animal which lives in water and breathes air. Sebek is the opener of the way and guardian of the threshold between the physical and spiritual dimension. For this reason, Heru is associated with the Sema-Taui which represents the interconnection between the physical and spiritual dimension. This is a code for the magical function of Heru and Sebek and why the magician has to be a King. As King he has to walk in both worlds, and is thus depicted guiding the deceased initiate wearing both the Geb crown and the Kefa crown as a metaphor for the balance between severity and the mercy of love amongst other things.

Before we perform any magic we must make sure our heart is cleaned. If it’s not, we must allow it to be devoured by Ammit; this is the mother Goddess as the hell beast who destroys the ego so it can be reborn pure. Pure of heart is how the magician is to perform his/her magical operations. Magic is for the benefit of the community, society, humanity, and the universe. This is why Heru is called An-Maa; ‘an’ is passion from the heart and our instincts. The previous is the 25th hexagram of the Yi-Ching, called innocence. It states man has been given a nature which is essentially pure and righteous. It’s critical the magician reconnects with his essential nature through a process of initiation which cleanses his/her heart; and subsequently, brings enlightenment. This is the major tool used in the regulation of magic in a righteous society. Without this, magic would be abused by immoral priest who have not healed. The magical system of ancient Khemit was coded on the temple walls in their numerous depictions; and it survives today in the Vodou religion. In African, Vodou is pronounced Fwoo-Tum. Similarly, in Ghana the Kings are called Otum-Fuwo. The word Otum-Fuwo is Fwoo-Tum rearranged; it’s the ancient wisdom of the King as high priests, and all high priests are Kings. In the Fon language of Dahomey where Vodou survives strong today, the word Vodou means ‘spirit’; and this spirit is Atum. The word Kofi is an Akhan word, and sankofa means to return to your source for healing and renewal. Our source is our ancestral roots, our higher self, the root of our instincts, and the higher Tree of Life deities. Our source is the universe and all the deities which enlighten us and teach us the path of the righteous magician.

Set: the subconscious which thinks it’s in control of everything. Set is our animalistic instincts, urges, passions, and power. Set is all of the viruses, etc. which keep our physical body in a state of alertness. We’re constantly under attack by viruses; we also have viral DNA sequences within our DNA. Set is also the 72 spirits of the Goetia; and these spirits teach the magician how to heal all manner of illnesses. They’re the mind of Opet, who is also called Opet-tem and Opet-temmick; this is the word epidemic. Set represents the initiate who has to be ripped out of his mother’s womb. Likewise, he is the child who doesn’t want to evolve, and has to be forcibly evolved. His youthful passion for evolution and the attainment of wisdom is critical in fighting off the dark forces of laziness and the incorrect beliefs in the boat of Ra. Set is not birthed by Opet, but by Tau-Urt. Tau-Urt is another form of the earth mother who births the animal instincts and the subconscious on earth. Sometimes his father is Bes and other times Sebek, and occasionally his mother is Neith who is the Goddess of war.

Nebt-Het: the desire, greed and lust to evolve, survive, etc. The foundation of our survival instincts is sexual; Nebt-Het is almost always depicted with Auset. They’re called the two Maati Goddesses for their aspect of love. They’re depicted supporting Auseer from behind, this is a code for the high priest who is married to the deities; their love protects him like angelic wings. This is a manifestation of the feminine power and the root of love. Nebt-Het means the house of God/Goddess. She’s the house of our sensory body; she is the sahu body. Nebt-Het is how we experience the world around us, our sense of touch, taste, smell, etc. It’s through this Sahu body which we’re able to learn the nature of the deities to be invoked. Through our Sahu body we learn the magical art of transformation, God-form assumption, and expression. Through our Sahu body we can express the power of the deities and direct their energies towards any of our goals. It’s our base desires and instincts which propel our evolution, this is why her husband Set was made to propel the boat of Auseer.

All of these original Paut Neter constitute the anatomy of the psyche of our universe. Many a student is confused as to why Auseer was left to rule over the underworld and can never rule over the conscious world again. The underworld, which Auseer is said to be lord of, is the psyche of the universe. Auseer is also the lord of our psyche as we are the microcosm of the macrocosm. Auseer is first birthed in the position the Ka takes on the Tree of Life; however, it recedes back to the top of the Tree of Life as the Ba of the universe. This is why Auseer and Ra are often interchangeable in numerous hymns of praises. Hence, Auseer is also lord over the psyche of all life forms, planets, solar systems, and universes. Auseer codes the secrets to high initiation; as he is the ego which has to die and be rebirthed in the spiritual realm. Auseer then becomes the high priest and King, and is merged with Sekher who represents death. He is also deified as the Bennu birth which is the phoenix which dies and is reborn from his own ashes. Even the ash, which represents death, has magical uses; and also contains fire.

I have noticed many a student is unable to process Kabala because it’s so complex. We human beings naturally reduce this sacred science in the infancy of our spiritual evolution. The integration of fire, earth, air, and water is too complex for many of us to understand. Therefore, the overlapping nature of the Neteru is often times misunderstood. Nevertheless, this is why Kaballah is so critical for the student who would like to expand their sphere of wisdom by studying other expressions of religion. The last sphere of the Kabalistic Tree of Life is called Malkut. Khut is the word used in the name of the Neter Heru-Khuti. Malkut is the integration of earth, air, fire, and water. For this reason, the student of Kabala must understand there are different Trees of Life.

Even though the original Paut Neteru will demonstrate the integration of these four primordial forces, people often do not realize the popular Tree of Life mandala represents the Neteru which are the integration of the primordial forces. What’s also lost to most students in not being introduced to the primordial forces and the original Paut Neteru is how these primordial forces are integrated into consciousness. Therefore, when the student is introduced to a deity which has connections to Yesod, Geburah, and Hod, the student is confused. Take for instance the deity Ganesha who is similar to Ogun, connected to Auset and as an opener of the way, he is obviously mercurial. Ganesha is also an earth deity and sits at the root chakra by the spine; but please note this isn’t the base nor root chakra. This is Makut's relationship to the chakra called the root chakra. Kundalini is etymologically connected to the deity Ogun and Olukun. Kundalini is said to dwell at the base of the spine by or in the root chakra. Hence, we have the air above the water, the water sitting on top of the earth, and the volcanic fires within the earth at the bottom of the ocean. This is the key to the symbolism of the Yi-Ching, as it expresses the tapestry of these primordial forces.

In the pursuit of inner-peace, rest, and solitude from a harsh life, we forget evolution is a struggle, fight, battle and a war. Consequently, we’re unable to process the full spectrum of truth in our spiritual journey. We resist the diversity of the universe and hamper our ability to rise and shine like the sun at mid-day. If you are a student of Kaballah who finds yourself outside of the circle and just studying by books, you might still be confused. My advice is to go through volume II of this series, make a copy of all the Tree of Life diagrams and create a chart of any correspondences.

Figure 39: An alternate depiction of Ra’s solar barque propelled by a serpent. The vessel is a serpent attacking the enemy of Ra which is also depicted as a snake. The same energy which is used to create the universe is the same energy configuration which becomes the impediment to us realizing and staying focused in the understanding we are Ra-consciousness. Additionally, it’s this same energy which we have to use to fight the great battle.

As stated earlier, the Khemau cosmology is the doctrine of evolution which began with the evolution of the original state of consciousness, and evolved into the universe with the stars, planets, laws, etc. It continued with the creation of life itself; on planet earth it reaches one of its goals, which is the evolution of humanity into conscious individuals. There are countless depictions of Ra on his solar barque, which generally depict the same style of vessel used to sail the Nile. During Ra’s journey through the underworld, he’s in a boat traveling along the Nile or some other body of water. Egyptologists have wrongfully stated this civilization held the savage belief the underworld and heaven were similar to life on earth. These depictions are metaphors for evolution, and contain various layers to their meaning. In other areas around the globe, other civilizations settled around rivers because life emerges out of water, and water sustains life.

The Nile River was necessary to facilitate the farming which allowed mankind to settle and store food; which in turn afforded them enough spare time to study the universe. By studying the cosmos and conversing with the deities, instead of having to hunt and fend off predatory animals, they were able to make rapid evolutionary progress, as a result. When Ra and other deities are depicted on these boats traveling on water, one of the metaphors is the mirroring of the spiritual evolution of man in the Nile Valley. The deity Ra represents the evolution of consciousness, which is stored as Khu in our genetic memory; and can’t be divorced from the experience of Nile Valley civilizations.

Khepera, Ra, and Heru-Khuti

The Neteru Khepera, Ra, and Heru-Khuti all share a specific relationship in the Khemau pantheon of Gods. Often times in litanies, Ra and Khepera are interchangeable deities. What’s more, Heru-Khuti is the deity mainly associated with Khepera. In the current doctrine on evolution, which was originally expounded upon by Darwin, it was thought to be a process of natural selection dictated by environmental changes. Scientists originally gathered development was a process which occurred over a period of time. With further research they realized this theory wasn’t 100% accurate, as they found evidence which was sometimes a rapid process.

The planet mars, the deities of the fifth sphere on the kabalistic Tree of Life, and the Ka-ab-t division of the spirit govern transformation, rapid spiritual evolution, and initiation. The word initiation itself reveals it’s a commencement of our evolution. If you study traditional pre-colonial African culture, you will see initiation was critical, as they didn’t wait for people to mature or leave it up to chance. Everyone went through this ritual to some level or for some purpose because it was understood development was necessary for the survival of the people. Thus, maturity is evolution; and this truth becomes overwhelmingly obvious in the Khemau cosmology where growth and evolution itself are expressed as the deity Khepera. The Khemau expressed their understanding of the importance of spiritual evolution to survival in their numerous litanies and hymns to Khepera, Heru-khuti, and Ra; and it was stated earlier how the ka-ab-t division of the spirit plays a role in this process.

When I started to study Khemau in my teenage years, I had a dream in which I was learning to drive a vehicle which eventually crashed and rolled down a mountain. After this incident, I then found myself at a picnic with all of my mother’s friends, but oddly enough there were no other men around. Then out of the blue the picnic was raided by three bears, so I fled into the woods to escape; but got lost and ended up alone. I started climbing a mountain, and on my way up I saw the tail of a lizard (this is symbolic); and as I proceeded, I saw three eggs which I collected. I then somehow found my way to my father’s house where there was a fish tank with a Khepera beetle. The beetle opened up, and the water from the fish tank mixed with the inner parts of the insect to create a mist. Eventually, the entire house was filled with this haze, which I could smell in the dream. I turned and looked towards one of the corners of the house, and it was familiar to me. In this corner was a spirit, or one of my ancestors to be more precise. I knew I had to approach. Upon reaching the corner of the house, I immediately became possessed by the spirit.

The dream I had was about initiation and me getting back on the path of commencing my spiritual evolution. This vision also revealed my spiritual father Ogun, who is a martial (corresponding to the planet Mars) spirit of the volcano. In some African initiations the men come and chase the boys away from their mothers, symbolizing it’s time for them to mature into manhood. The elders knew becoming a man wasn’t automatic. Either certain events in your life have to take place to force one into manhood, or one has to be initiated. Through breast feeding, a child bonds with its mother and then enjoys the comforts of being with her, which is necessary. Nevertheless, the connection can be addictive to children, and serve as an obstacle to maturation. During and after initiation the males are taught how to be men by going through certain tests and harsh situations.

Similarly, there are also the priesthood initiations where certain priest castes swear to do what’s necessary to evolve beyond being an earthly soul. In the Haitian Vodou tradition this is why the deity Ogun, most often referred to as Papa Ogun, plays such an important role. Ogun is a father, and as such is supposed to ensure his male and female children are raised into adults. Equally, this is the role the deities are supposed to play in our lives. In many Khemau scriptures, the Kings would claim a particular deity as their father by saying they were the son of this or this deity. Such a concept can be viewed as adoption; however, the important understanding of this is the particular deity mentioned plays a role in assisting the King and priest in their spiritual evolution.

Additionally, the lizard tail in my dream represented the deity Sebek diving head first into the water; and Sebek is the father of Set who is the young God. This is also why Set is symbolized as a goat or ram which travels head first, and consequently butts his head. The three eggs have countless layers of meaning; one of which is gestation and rebirth. The fact I was alone in the dream was representative of the journey of evolution where we lose our old friends and habits. We also lost our original nesting ground, and have to forge our own path. My father’s house symbolized the iron pot, or the hard and cold Ogun pot which is our new womb; as suffering is necessary to be transformed into men and women, Gods and Goddesses.

Nu and Hetep

One of the reasons the primordial waters of Nu are described as such is because all life starts and exists in Nu. Water is the source of life, but there is more to Nu than its watery nature, which is captured in its hieroglyph. The three jars: closed, empty, and dark inside are symbolic of Kerkuit and represent differentiation and the basis of physical matter. The three wavy lines, which are used to illustrate energy becomes matter, represent water and active energy. Additionally, the Tep symbol represents heaven as energy in its original state.

Figure 40: On the left the hieroglyph for Nu is the symbol for Tep, made of three glyphs; the jars and the wavy lines which represent water. On the right, is Nu anthropomorphized as water in a seated, calming position.

The Tep symbol and word means original state of energy matter. Often times, Hetep is called Hetepet. Hetep is also translated as ‘peace’, however it’s in my opinion the word bliss is a more accurate rendering of the word and concept of Hetep. The sound ‘heh’ is incorporated into the word Hetep to mean the eternal, infinite, and original state of energy matter. Similarly, Heh is also related to vibration, sound, and mind. Heh as infinity is the ability for energy matter to expand substantially, which can only occur without restriction because it allows us to come to a deeper understanding of the meaning of Hetep.

The containers, in the image above, are symbolic of the way energy is given form; and three is the basic requirement for matter to take visual shape. This shows the potential for energy matter to be molded into form, as well as, the gnosis which all matter is transformed from Nu. In the glyph you can also see three wavy lines which depict active energy. These lines show the original state of energy matter isn’t inert, inactive, static or dead. Again, they use three lines to show everything is just a modification of Nu. Specifically, in this case it reveals matter comes from energy and the two are the same, but in different states.

Additionally, the glyph conjoins the three others to make one. The primordial deities are three of four pair, with Nun being the fourth (Nu and Nun are the same). The hieroglyphs are called the Sesh Metut, and demonstrate the wisdom and insight the Khemau had in expressing ideas which were too difficult to translate with words. This is why the wife of Tehuti is named Seshet; a teacher of kaballah. She is depicted wearing the priestly panther skin, which serves a metaphor for how quickly we learn ideas through visual symbolism. Energy in the form of a wave illustrates matter or form is energy confined to create form. Matter of fact, everything is in a group of three to show energy is the source of form and physical matter. This hieroglyph is a profound picture because it demonstrates the understanding the Khemau held of energy/matter; as well as, the lengths they went to transcend language and culture in order to share this knowedge with the world. Let us take, for instance, the number four to the third power, which equals 64. There are 64 DNA codons, 64 primordial paired deities, and three is the minimum required for physical form.

Also, in the picture above we notice Nun is depicted in a seated position. His outstretched hand demonstrates a calming action, as if he is saying relax or be at peace. What’s interesting, however, is Nun represents power and potential power. I disagree with Egyptologists in their description of Nu as inert, or a state of inactivity. 72 In researching the definition of inert, the definitions were so broad there is no accurate use of the term. Nu is unrestricted power and energy, ever expanded without any opposing force or limitation. Likewise, there is no tension in Nu. Consequently, it was Hetep/bliss which inspired the Khemau to depict Nu seated with his arms outstretched in a relaxing manner. Furthermore, the English language poses a problem because inert can be interpreted as stagnant. This definition is problematic since peace could be translated as energy at rest or inactivity. If this is the case then something which is infinite can’t go from inactive to active without outside influence. Therefore, there is nothing which exists outside of Nu.

The original state of energy matter is the Supreme Being/consciousness in a dream-like state of existence. We can consider it unconscious or subconscious, but its energy is active. Like a dream, energy just merges into other things because there are no organized laws, rules, or consistent patterns which govern a cyclical procession of events. Besides, there are no day and night cycles, no concept of perception of east and west, and no direction. This is why the Greeks called it chaos; however, it’s also the true definition of freedom and joy expressing itself without constraint. Although, it manifests itself as a problem because there is a lack of focus and solid reality on which it can stand. This brings us to another concept in the Khemau theology, which is the Aungkh. Following this section on Nu will be a clear explanation of the Ankh symbol, and what it means to the Khemau.

It was from Nu/Nun which Ra emerged out of the water as a Bennu bird (Ben meaning ’son’). Its transformation into Atum-Ra was the great awakening of the Supreme Being/light. This moment was critical because it was only then focus was imparted upon God/consciousness. Auseer is called the Ba of Ra; and Bennu, ‘soul of nu’ , has ‘ba’ in its name. Auseer was identified with the Bennu bird, which is the phoenix which birthed itself again from its own ashes. The phoenix represents a cosmic cycle of consciousness. The cycle of renewal is the return of our Ba/soul to Nu; just as sleep is a renewal (re-nu-wal).

There are different cycles of the regeneration of the soul; and the lowest level or the fastest oscillation is sleep, whereby Nu appears as the dream plane. The next level is death where Nu manifests as the various parts of the underworld, the Tuat, the Neter-kert, Amen-tau or Amen-tet, Sekhet-Hetep, Sekhet aya-ru, etc. 73 Tua means land; and ’t’ is used to feminize in Khemit. So, they’re saying the dream state is the yin state of being. Even though Sekhet is translated as ‘field’ by Egyptologists, this isn’t an accurate definition, as this concept is related to Shekel and Sekher. Accordingly, a better translation would be ‘place’ instead of field. After all the foods we eat are broken down into their nutritive elements, and used to build-up and repair our bodily tissue; which occurs during sleep. Similarly, this process takes place after we die, but it’s the spiritual knowledge gained through experience which gets digested and assimilated.

In addition, there is the solar cycle of the Bennu renewal where our soul returns to Nu for a full recharge. Nu is where we lose consciousness, go back to sleep, and become rebirthed anew by experiencing eternity. Similarly, it’s a deep state of sleep where we lose track of all of our senses. Let us examine this a bit deeper to see how everything synchronizes. For example, the vulture is seen holding the symbol of eternity because when we lose consciousness or blank out, not only are we in total darkness, but we don’t experience time. In this state, one can truly rest and renew. The image of the vulture is used to represent Mut, the mother Goddess, who protects us when we’re in this state. Likewise, the recovering of consciousness is like a rebirth, and we eventually come back to our senses. The eternity symbol with the vulture symbolizes the action of entering into altered states of consciousness. The eternity symbol was also called Shen, and was often times depicted being held by Mut and the falcon deity Heru.

The above depictions represent a paradox of consciousness. When the Shen is depicted in the Vulture’s clutch, it connects to the subconscious and the various states of subconsciousness. When the Shen is depicted being held by the falcon deity Heru, it represents the waking state of consciousness and a presence of mind (awareness). What the Khemau were trying to express are the two ways in which we experience eternity; one of which is the ever present now in the waking state. The other way in which we experience eternity is when we lose track of time, are unconscious, or blank out.

The Shen eternity symbol is another deeply coded understanding of consciousness; especially when shown with the solar symbol of consciousness depicted in the center of the Shen eternity symbol. There are varying states of consciousness; one being where we experience time, and the other where we don’t. As consciousness evolves to its higher states, one of the goals is to be conscious even when we can’t experience time; which is similar to a constant state of bliss. Earlier we spoke of the Ankh, and it’s important to mention Egyptologists regularly state it’s also a diadem of protection, just like the Shen symbol. The question the reader must ask is why and how these symbols of protection are what are needed for defense.

The ancient Khemau understood one could lose their physical, mental, and spiritual health. Thus, it’s our state of being which is in need of protection; these symbols represent our mental, physical, and spiritual well-being. As explained earlier, and in greater depth, the Utchat-aya-Khu is another symbol which was converted to a talisman for protection. If we were to ponder mental health we would realize losing track of time can be extremely problematic. Consider waking up and not realizing what day of the week it is, or what hour of the day it is. You’d subsequently experience a frustrating level of mental confusion. This is a brief explanation of how keeping track of time is important to our mental stability. Civilization operates harmoniously because time tracking is made consistent.

We already know the symbolism of the Utchat-Aya-Khu Talisman corresponds to our sense of taste, touch, smell, direction, depth, perception, etc. This is why it was used for sailors and drawn on boats because one surely doesn’t want to lose their sense of direction while traveling. Additionally, the Utchat-aya-khu relates to memory, as one certainly doesn’t want to forget their loved ones; and vice versa. Again, the symbol was given by Tehuti to the deceased for protection because the worst thing to lose in the underworld is all one’s senses; including memories of your earthly family, especially if you’re going to reincarnate back on earth again. Without writing an entire book on Khemau magic and religion, it’s important for the reader to allow these ideas to sink in and take root if they’re to understand how practical the Khemau were. We must remind ourselves the ancient inhabitants of the Nile Valley were part of the stock of the original civilized inhabitants of this planet. Hence, they were in touch with something golden and innocent. Our consciousness alters the real experience of the senses, and how they allow us to be loving and caring individuals. The Khemau knew all of these things, and ensured they preserved this wisdom for humanity.

Consequently, we can surmise their religion in numerous ways, and would still not be complete in our description. Numerous lessons can be taken from the Cosmology, such as: don’t forget we’re Neter; or don’t forget about love; don’t forget about family; and even don’t forget you need your senses, emotions, feelings, habits, etc. to survive as a loving, caring and compassionate being. Likewise, one could deduce it’s warning us to not lose our sanity. Traditional African priest[s] are aware spiritual attack is usually meant to cause mental illness and physical illness. The foundation of self-defense against an adversary is to know your strengths and weaknesses, and constantly work on improving yourself. This is the best way to maintain control over your psyche, achieve mental clarity, and eradicate inner conflict. It’s only then the attack of an enemy can be neutralized. For this reason, spiritual warfare forces us to upgrade ourselves.

As mankind evolved into more rational and intellectual beings, we were no longer as instinctual; and subsequently developed various pathologies. Accordingly, the priests realized it and became doctors, shamans, medicine men, etc. who received guidance from the Neteru for the healing of mankind. Mankind as a species is constantly losing touch with precious senses which define us as loving, compassionate beings because eventually we take these things for granted. Therefore, when we experience the pain caused by losing, suppressing or having these senses dulled, we have a youthful appreciation for the senses. The best guides/advisors and priests are the ones who have experienced the most loss, traumas and pain, but have recovered and healed themselves. By experiencing hardship they’re able to understand the people who they have to heal. This is why the priests of the Haitian Vodou system have Papa Legba, the opener of the way to higher wisdom, depicted as a sick, one legged old man. This is indicative of a person who has had a full spectrum of life experiences and has seen hard times, including illness. Most people which have experienced such hardships have been humbled by the experiences, and are therefore made wise.

Nu and Keb are two extreme polarities of energy. One is where tension is experienced, and the other is where there is no tension (but not inert). Nu is structurally the opposite of Keb, who is the God of the earth; and better understood as the world where transformation or cellular division occurs. For consciousness to evolve it needs a solid foundation. Ra, ‘the light’, is the awakening of Nebertcher from the dream like state of Nu. Aupep is the original manifestation of the energy to stay asleep. Every state of energy matter has a will to maintain itself, and Aupep is this original energy and thought of Nu to remain asleep. Consequently, this is why Aupep and Tum are both snakes; and as sleep is darkness, so too are Tum or Tem. This battle was obviously fought and won for Ra to come into manifestation, but the conflict continued in other forms and in different dimensions or manifestations of energy matter. In the same way, people who oversleep often have to fight this battle. Ra manifests as the ego in man; and sleeping too long, which invokes the dark side, attempts to devour the ego, the light, and Ra-Heru-Khuti, our ‘survival instinct’. The experience of the darkness attacking the ego when we oversleep serves to inspire us to lead a productive life.

In The Sacred Magic of Abremalin, the author instructs the reader to not sleep during the day if he/she is to practice magic. Most magical books are written in code and are deficient in a concrete, practical explanation of the subject matter. Though, what the author of the text means to convey is one must be productive and not lethargic when dealing with the so-called dark side, for it exists to safeguard against such behavior. Likewise, the Cosmology conceals the technique to accessing the powers of the universe. There’s an aspect of power which is automatic and reflexive, which is the antithesis of the ego because it seeks to constantly be in control and rational. To access power, one has to learn how to let go and relinquish control. When this happens, we forget we’re immortal, so we struggle to regain authority. It’s at these time affirmations and Hetep are to be utilized. Not only must we learn to relax, but we have to remind ourselves we’re a God.

Hetep

From the Papyrus of Nebseni, Sheet 17

Here Begin The Chapters Of Sekhet-Hetepet, And The Chapters

Of Coming Forth By Day; Of Going Into And Of Coming Forth From

Khert-Neter; Of Arrival In Sek-het-Aaru; Of Living In Sekhet-Hetepet,

The Mighty City, The Lady Of Winds (emphasis added); Of Having

Power Therein; Of Becoming A Spirit-Soul There; Of Ploughing

There; Of Reaping There; Of Eating There; Of Drinking There; Of

Making Love There; And of Doing Everything There Even As A Man

Doeth Upon Earth. Nebseni, The Scribe And Draghtsman Of Ptah,

Saith:

Set vanquished Heru, who was looking at the building in Sekhet-

Hetepet. 74 This is the connection of the breath in achieving a

state of relaxation or peace. I set free Heru from Set. Set opened

the paths of the Two Eyes [the Sun and Moon] in the sky. Set ejected

water with air upon the soul of his Eye, which dwelt in the town of

Mert; he delivered the interior of the body of Heru from the hands of

the Akeru Neteru. Behold me! I paddle this great boat over the Lake

of the Neter Hetep; I seized upon it in the mansion of Shu (emphasis

added). The mansion of his stars reneweth youth, reneweth youth

(emphasis added). I paddle over the Lakes thereof so I may arrive at

the towns thereof. I sail up to the town of the Neter Hetep. Behold, I

am at peace with his times, and with his guidance, and with his will,

and with the Paut Neteru, who are his firstborn. He maketh the

Two Fighters (Heru and Set) to be at peace (with each other), and to

keep ward over the living who he hath created in fair form, and he

bringeth peace; he maketh the the Two fighters to be at peace with

those who watch over them. He cutteth off the hair from their divine

fighters, he driveth away storm from the children. He guardeth from

attack the Spirits. I have gained power therein. I know it. I have sailed

over its Lakes so I might arrive at its towns. My mouth is strong. I am

equipped against the Spirits [this is Hekau]. They shall not gain the

mastery over me. I am rewarded (with) these thy Fields, O Neter Hetep.

What thou wishest that do thou, O lord of the winds. I shall be a spirit

therein. I shall eat therein. I shall drink therein. I shall plough therein.

I shall reap the grain therein. I shall be strong therein. I shall not be in

subjection therein. I shall be a man of might therein. Thou hast made

strong the mouth and throat (emphasis added). Hetep Qetthu is its name

(emphasis added). (It is) established upon the pillars of Shu, and is linked

with the pleasant things of Ra (emphasis added). 75 Here are obvious

connections to Prana Yama breathing. Here it mentions the throat and

lungs, which is the sema-taui or trachea and lungs. Shu is the Neteru of

the air and light. He is the divider of years, the hidden of mouth; silent

is his mouth, hidden is what he uttereth, he fulfilleth eternity, he taketh

possession of everlastingness of existence as Hetep, Neb-Hetep (emphasis

added).

76 This means to be in a state of consciousness where time is not

experienced; this is the meaning of eternity. Heru maketh himself strong

like unto a hawk which is one thousand cubits in length, and two

thousand cubits in life. He hath equipments with him, he journeyeth on,

he cometh to the place where his heart would be, among the Lakes

which are in its towns. He begetteth in the birth-chamber of the Neter

of the town. Now (when he) setteth in the (land of) life like crystal he

performeth everything therein, (which things are) like unto the things

done in the Lake Neserser, wherein there is none which rejoiceth, and

wherein are evil things of all kinds (emphasis added.) 77 The text

makes reference to avoid becoming crystallized, which means you

don’t want to become fixed into one mode of behavior. The Neter Hetep

goeth in and cometh out, and marcheth hither and thither in the Field of

Semas-er-Khet, the Lady of the birth-chamber of the Neter of the town.

(Let me) live with the Neter Hetep, clothed, and not despoiled by the

Lords of the North, and may the Lord of things bring food unto me. May

he make me to go forward. May I come forth. May he bring to me my

Power there, may I receive it, and may I be rewarded by the Neter

Hetep. May I be master of the great and mighty word in my body in this

my place. Make me to remember it. Let me (not) forget it. Let me go

forward, let me plough. I am at peace with the Neter of the town. I

know the water, the towns, the nomes, and the lakes which are in

Sekhet-Hetepet. I live therein. I am strong therein. I shine therein. I eat

therein. I reap the harvest therein. I plough therein. I beget children

therein. I am at peace therein with the Neter Hetep. Behold I sow seed

therein. I sail about on the lakes thereof, and I arrive at its towns, O

Neter Hetep. Behold my mouth is equipped, it possesseth horns. 78

This is a metaphor for being strong of voice in the utterance and use of

Hekau. Give unto me the abundance of the Kau [Doubles] and Spirit-

souls. He who counteth me is Shu. I know him not. I come to its towns.

I sail over its lakes. I walk about in Sekhet-Hetepet. Behold, it is Ra who

is in heaven. Behold, it is Hetep (who is) its double offering of peace. I

have advanced to its territory. I have put on my apparel. I have come

forth. I have given what it was upon me to give. I have made glad in (my)

heart. I have conquered. I am strong. I have given directions to Hetep.

(Hail), Unen-em-Hetep, I have come to thee. My soul followeth me. The

Neter Hu is on my hands (Hail), Nebt-taui, in who I remember and

forget, I have become alive. I have attacked none, let none attack me. I

have given, give thou to me gladness. Make thou me to be at peace,

bind thou up my veins, let (me) receive air. (Hail), Unen-em-Hetep, the

Lord of Winds. I have come there. I have opened my head. Ra sleepeth.

I watch not, (for) the Neteru Hetemet is at the door of heaven by night.

Obstacles have been put before, but I have collected his emissions.

I am in my city. O Nut-urt [Great City], I have come into thee. I have

counted up my abundant stores. I advance on my way to Uakh. I am the

Bull which is tied with a rope of lapis-lazuli, the lord of the Field of the

Bull, the lord of the words of the Neter, the Netert Septet [Sothis] at her

hours. O Uakh, I have come into thee. I have eaten my food. I am

master of choice pieces of the flesh of oxen and of feathered fowl, and

the birds of Shu have been given unto me. I follow the Neteru, and I

come (after the Doubles). O Tcheft, I have come into thee. I array

myself in apparel, and I gird about myself the sut garment of Ra.

Behold the Court of the sky, and the followers of Ra who dwell in

heaven. 79 This is in reference to control. In an above picture, Ra

is seen holding the crook and flail, and both are symbols of control.

O Un-em-Hetep, the lord of the Two Lands, I have come into thee.

I have plunged not the Lakes of Tche-sert; behold, impurity of every

kind hath removed from me. 80 This is the lake of fire; it’s the

purification of the soul to purge negativity and impurities. This

would correspond to the Christian hell, which is not a permanent

thing, but a necessary purification. The divine Great One flourisheth

therein. Behold, I have found (him). I have netted geese, and have fed full

upon the finest of them. O Qenqentet, I have come into thee.

I have seen the Auseer (my father). I have saluted my mother. I have

begotten children. I have snared the serpents, and I am delivered. I

know the name of the Neter who is with the Netert Tchesert, and who

hath straight hair, and is equipped with horns (ready to gore). He

reapeth, and I both plough and reap. O Hetemet, I have entered into

thee. I have approached the lapis-lazuli. I have followed the winds of

the Company of the Neteru. The Great Neter hath given my head unto

me. He who hath bound my head on my body for me is the Mighty One,

with eyes of lapis-lazuli, namely, Ari-en-ab-f. 81 Ari is a Heru Hekau;

and Heru governs freedom of expression and choice. He doeth as he

pleaseth. O Usert, I have come into thee, to the house wherein food

is brought unto me. O Smam, I have come into thee. My heart watcheth,

my head is equipped with the White Crown. I act as the guide of the

celestial beings. 82 This is Kefa, which became the word Ifa in the

Yoruba tradition. I make to flourish terrestrial beings. There is joy of

heart for the Bull, and for the celestial beings, and for the Company of

the Neteru. I am the Neter, the Bull, the Lord of the Neteru, who

maketh his way over the turquoise. O wheat and barley of the Nome

of the Neter, I have come into thee. I have come forward. I have

lifted (you) up, following the best offerings of the Company of the

Neteru. I have moored my boat to the tying-up post in the lakes of

the celestial beings. I have pulled up the typing-up post. I have

recited words, and I have ascribed praises unto the Neteru who

dwell in Sekhet-Hetepet.

The chapters above reveal Hetep is what the ancient Khemau people defined as peace or inner peace. Moreover, they sought a state of inner peace in between their earthly life, and even for all eternity. Tep means ‘first’, ‘beginning’, ‘original’, and alludes to the original state of energy matter; which is a state without tension. Similarly, it’s neither inert nor inactive, but rather a state of boundless energy which is unrestricted and free. It’s the ultimate definition of freedom because it’s in fact bliss. Likewise, it’s a state without any limitations of energy, and therefore infinite. If it was finite then it would be limited by a boundary, and wouldn’t be free and peaceful. As energy expands or is allowed to infinitely expand outward, there’s neither tension nor restriction, which is peace and power. Accordingly, obtaining this state of peace is the ultimate renewal and enjoyment of life.

The previous passage mentions the lungs, the throat, the God Shu, and Heru because it was understood breathing is important in relieving stress and tension. The Khemau were aware the two are connected to the rhythm of the breath, and the ability to alter various states of consciousness. They wanted to ensure they could breathe well in the afterlife to experience Hetep. Additionally, they recognized it was difficult to breathe there because of the massive amount of energy which flowed; which has been described as standing in a hurricane a million times stronger than what you would experience here on earth. In the sections of the Pert-em-Heru where spells were recited to ensure the deceased could breathe in the afterlife, are in fact the rituals priests did on behalf of the deceased to achieve this effect. Additionally, they understood one of the ultimate goals of the initiation system was to be able to stay awake or remain conscious in the spirit and underworld world. Accordingly, this is one of the meanings for not dying a second death. The Khemau knew to do this, one had to be strong and skilled enough to breathe there (this is why Auseer was called a bull in Amen-tau).

The priests realized achieving a state of inner peace after death wouldn’t be a simple and automatic task. The chapter mentions the Lakes of Tau-Tchesert for purification because one had to be cleansed before they could ‘rest in peace’. The text also mentions the Sekhet-aya-ru: sekhet, ‘field’, and the sekhet-hetepet, the ‘fields of reeds’, which relates to the glyphs. In an effort to describe this, it’s the place our soul goes after death. Consequently, this has led Egyptologists to claim the Khemau had fanciful and irrational beliefs about their afterlife experience, especially since the Sekhet-aya-ru was a mirror of their Nile Valley civilization. Being these people built such a marvelous civilization, I can’t accept this at face value. Therefore, I am offering a better explanation.

The word and Hekau ‘Ya’ (also pronounced aya) is the process of looking at the thing through or by reflection. I have already shown how Ya is connected to the process of reflection. The moon is called yah in some of their scriptures, which is profound because it reflects the light of the sun. As well, ‘Ru’ is a Heru Hekau. After purification, by passing through the Lakes of Tau-Tchesert, our soul moves onto a ‘resting’ place where it reflects and assimilates all the knowledge it gained on earth. Equally, it relives its earthly experiences in a holographic projection of an exact image of where the soul lived on earth. In layman’s terms, it’s the memories of one’s earthly life, and the obvious reason why the setting is similar to where one lived on earth. Another way to describe it is like a dream; so, if you were born and raised in America then your dreams would reflect the American landscape.

If we look at the other practices associated with burial, such as the creation of what is called Ushabti figurines then we can further understand how practical the Khemau people were. One must remember the lack of control we have in our dreams, which is what the Khemau wanted to avoid in the afterlife, since the experience and time is critical for our spiritual evolution. Accordingly, the Khemau didn’t want to be subjected to certain chores like farming, cooking, cleaning, etc. The Khemau priesthood consisted of magicians who found a solution through ritualistic means to have the deceased avoid this experience through the magic of the figurines. Moreover, the Sekhet-aya-ru is generated by what we experience on earth. For lack of a better definition, the Sekhet-aya-ru is a ‘dream’. Therefore, the Khemau did rituals to ensure they would have total control in the dream landscape. This is why the text above speaks of being attacked by spirits which often times manifest as various animals and people.

When we sleep, we enter a dream plane; and similarly, when we die this also occurs. Here on earth there are certain herbs and what the Yoruba would call medicines which one can place close to the bed or under the pillow to alleviate nightmares. Similar things can be done for a deceased relative. Once again, I remind the reader this is an expression of love. Don’t leave your loved ones to have a hellish afterlife experience. One should procure a copy of the Tibetan Book of the Dead authored by Carl Jung, as he speaks of the Bardo of Sangsaric existence which one enters after they die. The Bardo of Sangsaric existence is the dream plane, the underworld, the subconscious. The book also speaks of the rituals which were performed for the deceased who were not initiates. Also, Tibetan Buddhists conduct 49 day initiations where one can be taken through the Bardo Todol.

Additionally, as our spirit breaks down and assimilates experiences, the process aides our spiritual evolution. Before rebirth, you’re given a chance to reflect on what you have learned, so you can grow spiritually. The Sekhet-aya-ru, as a part of your spiritual evolution, is there to avoid spiritual stagnation. Any insightful person knows if you don’t use a skill, you lose it. So, by constantly reliving a simulated earthly life, one avoids spiritual stagnation; as well as, the unfortunate possibility of forgetting everything learnt, and consequently having to repeat it all over again. Thus the old adage, ‘those who forget the past are doomed to repeat it in the future’. This is the love and mercy of the God Tehuti in action to make sure you have a chance to reinforce all the positive lessons.

In the Sekhet-aya-ru, you can look back at your earthly life in peace and see what you did wrong without being guilt ridden. This opportunity is given because you have already passed through the judgment halls of Maat. The Khemau understood how people sometimes lived in their minds and imagination while in a physical body. There have been numerous documented cases of mental disorders whereby a person has parallel memories of events they absolutely interpreted as real. Now, if you can imagine what happens to you when you are separated from your physical body and your memories become real, they create genuine places, structures, colors, smells, feelings, etc. The Sekhet-aya-ru is like a dream; and we know our dreams are based on where we live and have lived for extended periods of time.

It was in the Sekhet-Hetepu state of consciousness which we experience eternity. These are altered states of consciousness one can experience whilst on earth through mediation techniques which incorporate certain breathing methods. In the dream-like state, visions and revelations occur. Similarly, the text outlines what we can do pre-death to advance our spiritual evolution. When we utilize proper meditation techniques in such states of consciousness, we’re able to reflect and review events in your life; especially those which have caused trauma and pain. The text alludes to using specific Hekau which allow us to vividly recall past memories. This is a roadmap of spiritual healing and renewal. Tau-Tchesert comes after the judgement hall of Maat for purification because we don’t want to enter into the lakes of purification guilt ridden, as you could get stuck in purgatory. Sekhet-aya-ru then proceeds for reflection and assimilation of experiences for spiritual growth; and following is Sekhet-Hetepet for the achievement of peace. In other words, first you get rid of guilt for the mistakes you have made and then you are purified; at which time you realize you are Auseer and Ra consciousness, which is a free conscience which allows you reflect on life’s lessons to heal the spirit and benefit from the experience. Subsequently, only at this time can you ‘rest in peace’.

Concluding, these are the stages of spiritual evolution. The text is clear you need Hekau/words of power and sound vibration to place you in the altered states of the Sekhet-aya-ra and Sekhet-Hetepu. Moreover, these things only happen to people who have been initiated in a system like the one the Khemau developed. If you go to your grave being thoroughly confused or ‘miseducated’ then this process will be traumatizing. Though, if you can afford to pay for a Khemau burial then the priest would assist you in the process and perform cyclical rituals, animal sacrifices, etc. on your behalf. In earlier times this was only done for initiates; but if one could pay for a priestly burial then one could also afford initiation. Accordingly, not many people in their right mind neglected the opportunity to be initiated. The social paradigm in ancient Egypt made sure the respect the priesthood received was such the general population aspired to be one; juxtaposed by man’s current desire to be a basketball player or rap artist.

The Concept behind the Aungkh

Figure 43: On the left, the Ankh symbol, which represents mental stability. On the right, the deity Anpu gives the Ankh to a deceased person. Anpu is an underworld deity.

Egyptologists claim the ankh is the ancient Khemau symbol for life. Though they’re not entirely incorrect, life is too complex to be catered in one symbol because everything is life. Thankfully, the language of the Khemau leaves us with important clues to decode what they meant via the symbol ankh. The word for ‘sandal’ in ancient Khemit is also the word ankh. Also, Egyptologists leave off the ‘a’ and spell it nkh, which gives the same pronunciation. Furthermore, we can’t discount the similarity of the word ‘anchor’ to ankh, and the role of this device in keeping a ship steady and stationary in the ever flowing ocean. Homo sapiens walk upright; therefore, symbolically speaking we’re anchored to the earth through gravity via the soles of our feet. Again, we must see the connection of the soul to the word ’sole’ for the base of the foot. In this case, the word sole and soul connect to the Khemau concept of the Ba and how it grounds and centers consciousness. In the Khemau theology, only deities and elevated or ascended human beings are depicted with an ankh. In other words, it not only refers to being grounded, but it’s something to be attained through spiritual evolution. Therefore, since we’re all alive, we lose the understanding of ankh when it’s translated as life.

The ankh is a state of being. Similarly, the symbol was derived from sandals used in the desert. Sandals have a wide base to counteract the sinking of one’s feet in the desert sand, which is analogous to consciousness sinking into the abyss of chaos. Obviously, the sandal would then provide a firm ground on which to stand, and this is equivalent to mental stability. Consciousness is then centered in the Ba, which we all have. Though, the truth of the matter is in our infancy we don’t experience the centering of consciousness because it’s something we have to attain through spiritual practices, growth and maturity. Consequently, when the deities are depicted conferring the ankh to someone, it symbolizes the role they play in our spiritual evolution through their guidance. Likewise, deities which played a specific role in the underworld are depicted giving the ankh to the deceased; and specifically hold the symbol to their nose and mouth, as it’s a metaphor for the breath and its control over our emotional energies. Similarly, a person who is calm and collected has a specific breathing pattern. Furthermore, it’s more difficult to be mentally grounded or centered in the underworld/subconscious than it is to be in the physical world.

Figure 44: The ankh combined with the Uas and the Djed pillar for a triad of mental stability, emotional health and a centered state of being which results in spiritual evolution

In the depiction above, the ankh is conjoined with the Uas scepter, for physical health and strength, and the Djed pillar which came to symbolize stability. These three elements of physical, mental, and spiritual well-being were all key elements to a good life and existence. The Uas with its animal head is symbol for physical health and strength; on earth, this is the foundation of our mental and spiritual well-being. The Djed pillar, which culminates in the neck, more so relates to a stable and centered state in which consciousness evolves; while the ankh relates to our mental stability being firmly grounded.

Hymn of Praise to Ra

From the Pert Em-Heru (Papyrus of Ani)

A hymn of praise to ra when he riseth upon the horizon,

and when he setteth in the land of life

Auseer the scribe Ani saith: Homage to thee, O Ra, when

thou wisest as Tem-Heru-Khuti (emphasis added)

The Khemau went to extensive lengths to explain the process of spiritual awakening. Heru-Khuti is Heru of the double horizon, and governs the survival instinct to transform and spiritually evolve. In this form, this deity is the reaction to spiritual oppression and laziness; and Aupep spiritually oppresses Ra. Heru-Khuti governs aggression - the flight or fight response; but in the case of the deity itself, and not its influence on humans, there is only fight and no flight because he is the warrior which never loses. Tem-Heru-Khuti is also spiritual transformation. Tem or Tum, whose ability to transform is infinite, is birth of consciousness and life; and Heru-Khuti is transformation and evolution.

Thou art to be adored. Thy beauties are before mine

eyes, (thy) radiance is upon my body. Thou goest forth to

thy setting in the Sektet Boat with (fair) winds, and thy

heart is glad; the heart of the Matet Boat rejoiceth.

The Sektet is the process of breaking down and assimilating accumulated knowledge; which happens when the sun sets, and at night when you sleep, or are in a state of trance. Also, the Matet boat is related to Maat. As you live in harmony with divine laws, you naturally progress upon a path of spiritual evolution and enlightenment. The Matet and Sektet boat both have the word Tet as part of their name for what Tet represents. The Tet is also called the Djed or Tchet, as it is the center of a universe, your spinal column, and the totem pole. Equally, it’s the pillar through which consciousness rises because consciousness has to be centered to evolve. Therefore, the Sektet and Matet boat are similar in which Ra/consciousness is on an evolutionary path, symbolizing our universe is forever evolving.

[…] and all thy foes are cast down; the stars which never

rest sing hymns of praise unto thee, and the stars which

are imperishable glorify thee as thou sinkest to rest in the

horizon of Manu.

This means one has overcome Aupep, Sebau and Nak, who all represent laziness, confusion and ignorance.

The aforementioned is an experience I have personally had, and one which I wish I could experience more often. Using the Hekau Sia and Hu, Shiva, Hum and Kefala, I took a trip through the universe; and the moon greeted me first with a smile, and then the sun. As I continued to travel, other planets and suns greeted me with smiles and adorations. I recall this experience to make the point which the moon, sun and planets are all alive and glad to see human beings rise above human experience. Similarly, the Khemau understood the delights of a celestial experience. The text first states all thy foes are cast down, which is an important message to heed, since there are beings on this planet who attempt to hold us to an earthly existence. In The Practice of Magical Evocation by Franz Bardon, he speaks of the negative air spirits which attack us.

Continuing, Manu became Manna. When the Indus Kush doctrine speaks of Manna from heaven, as Manu are the mountains where the sun sets, the text is referring to going to sleep or into trance to enter into the underworld. When this occurs, the Manna from heaven is the hormone melatonin and serotonin, amongst others, which are secreted from Kefa. In the Indus Kush doctrine, the Manna from heaven corresponds to the God hormones which produce a blissful experience. This is the reason why I used the Kefala Hekau. Prior to this, my celestial experience was achieved only by using Sia and Hu.

O thou who art beautiful at morn and at eve, O thou

lord who livest, and art established, O my Lord!

Homage to thee, O thou who art Ra when thou rises,

and who art Tem when thou settest in beauty 83 This

is the process or cycle of energy becoming matter;

and the process of the word becoming flesh. Thou

risest and shinest on the back of thy mother [Nut],

O thou who art crowned the king of the Neteru! Nut

welcometh thee, and payeth homage unto thee, and

Maat, the everlasting and never-changing Netert,

embraceth thee at noon and at eve (emphasis added).

Thou sturdiest over the heavens, being glad at heart,

and the Lake of Testes is content.

Maat is love, which is why Ra is glad at heart. When you are spiritually liberated, you live a joyful life and experience universal divine love. When you’re able to astral travel outward into the universe, you’ll be greeted by your mother Nut. Additionally, the Lake of Testes is a metaphor for the spiritual challenges we face throughout the day and life in general. Equally, we have to be tested, which is the job of the dark side and something you will always experience when you travel into the underworld. Likewise, it’s our job to thwart their efforts over us, as the next passage illustrates. ‘The Sebau-fiend hath fallen to the ground, his fore-legs and his hind-legs have been hacked off him, and the knife hath severed the joints of his back’. 84 You’re getting rid of delusional thoughts, ideas and beliefs which will or have become flesh. Proof of what the Lake of Testes is, is revealed in the following passage regarding the Sebau fiends. Ra, ‘consciousness’, has passed the test, which is why the Lake of Testes is content. Therefore, the Sebau, who are the children of impotent revolt, have been defeated; signifying one is no longer misguided by irrational and unnecessary distractions.

Ra hath a fair wind, and the Sektet Boat setteth out on its journey,

and saileth on until it cometh into port. The Neteru

of the South, the Neteru of the North, the Neteru of the

West, and the Neteru of the East praise thee, O thou Divine

Substance, from who all living things came into being. 85

This divine substance is energy, the source of all matter; it’s

also the hormones which change what consciousness

experiences, like bliss and pleasure. Thou didst send forth

the word when the earth was submerged with silence, O

thou Only One, who didst dwell in heaven before ever the

earth and the mountains came into being. 86 Here,

heaven is the mind or brain; and the word is the logos.

Hail, thou Runner, Lord, Only One, thou maker of the things

which are, thou hast fashioned the tongue of the Paut

Neteru, thou hast produced whatsoever cometh forth from

the waters, thou springest up out of them above the

submerged land of the Lake of Heru (emphasis added). Let

me breathe the air which cometh forth from thy nostrils and

the north wind which cometh forth from thy mother Nut.

Make thou my Spirit-soul to be glorious, O Auseer, make thou

my Heart-soul to be divine (emphasis added). 87 This is akin

to alchemical breathing or fire breathing, which would allow

one to sustain the waking state of consciousness.

Auseer makes our heart and soul divine by allowing us to feel and experience the full spectrum of consciousness, and enjoy the celestial life through all of our senses. As a result, this is how we can be an expression of universal divine love. In addition, this extract identifies Heru and Auseer with Ra because all of them have a direct connection to the waking state of consciousness.

Thou art worshipped as thou settest, O Lord of the Neteru,

thou art exalted by reason of thy wondrous works. Shine

thou with the Rays of light upon my body day by day, upon

me, Auseer the scribe, the assessor of the divine offerings

of all the Neteru, the overseer of the granary of the Lords

of Abtu, the real royal scribe who loveth thee, Ani, whose

word is truth, in peace.

This paragraph references the work Ani did for the Neteru. The ancient people understood love in making sure all the offerings were made to the Neteru. For this, Ani was rewarded. We’re all part of the family of Neteru. Subsequently, honoring the universe in its many manifestations doesn’t go unrewarded; and this basic Vodou practice is misunderstood by most people.

Praise be unto thee, O Auseer, the Lord of Eternity, Un-Nefer,

Heru-Khuti [Harmakhis], whose forms are manifold, whose

attributes are majestic (Praise be unto thee), O thou who art

Ptah-Seker-Tem in Annu, thou Lord of the hidden shrine, thou

Creator of the House of the Ka of Ptah [Het-ka-Ptah] and of

the Neteru (therein), thou Guide of the Tuat, who are glorified

when thou settest in Nu [the Sky] (emphasis added). Auset

embraceth thee in peace, and she driveth away the fiends

from the entrances of thy paths. Thou turnest thy face towards

Amentet, and thou makest the earth to shine as with refined

copper. Those who have lain down in death rise up to see thee,

they breathe the air, and they look upon thy face when the disk

riseth on the horizon. Their hearts are at peace since they

behold thee, o thou who art Eternity and Everlastingness.

This chapter outlines the numerous manifestations of Ra-consciousness, the process of spiritual transformation, how the word or idea became flesh through the Matet boat, as well as the Sektet boat process. The text is a coded hymn or spell which explains how we assimilate wisdom, as well as the sexual component of the experience which keeps our libido at its peak for spiritual growth. We have to have joy for spiritual evolution, as it’s the universal divine love of the Supreme Being which says let me design man to seek spiritual upliftment. Accordingly, our spiritual elevation and quest for wisdom is tied into sex. Heaven is the brain the encephala where the pineal gland dwells. Likewise, we’re designed to secrete certain hormones or chemicals when we come into contact with what we perceive as wisdom. It creates a thirst or sexual desire for knowledge because we associate this joy and pleasure we experience with it. Subsequently, we develop an emotional attachment to seeking wisdom and spiritual growth; and the mystical marriage in heaven takes place. As we associate knowledge and spiritual growth with blissful feelings, new pathways in our brain are created which generate new associations, so the word of God becomes flesh. As well, the children of impotent revolt and the false beliefs and behavior which come along with them are defeated.

The Neteru Rem and the Logos

In The Book of Knowing the Transformations of Ra it reads, ‘Plants and creeping things (sprang up) from the Neteru Rem through the tears which I let fall. I cried out to my Eye, and men and women came into existence’. We should ask why the Supreme Being cried out to its eye; what is this act of weeping and sorrow which is connected to the creation of mankind? It’s more than just the Supreme Being’s love for humanity which generates tears, but the place of mankind as a species in the universe. Humanity is born into spiritual darkness and infancy, and is in dire need of spiritualizing to reach maturity. The word Rem is phonetically connected to the Khemau word ren, which is the name of a person or thing and shows mankind and all living things are the words of Neb-ert-Tcher. In this case, Rem is one of the sources of the idea behind the logos.

Rem means to weep, which illustrates all things are an extension of waking consciousness/Ra; and all things are an annex or manifestation of the unified God Neb-ert-tcher. This also connects to sound or Hekau, and serves as an additional illustration which all things are modifications of energy matter. Just like other languages have different words for similar things, the Khemau language was no different. For example, noise and a musical note constitute sound, but the two words also specify different manifestations of the same thing. Rem which means to weep is also a code for the practice of magical evocation through chanting Hekau. We chant with our heart and with our emotions to invoke the Neteru. This is why the Native Americans chant as though they’re crying.

In Budge’s God’s of the Egyptians, he mentions a deity called Remi who seems to be identified with the fish-God, and to have been identified in some way with the Neter Sebek who is the personification of Nu (Ixxxiii. 4). Sebek, being the personification of Nu, and Nu being the mind, connects Sebek to the mind of the Supreme Being with the process of thoughts being Hekau which become deities. The fish-God is symbolic of the salinity of tears, the sea water, and the process of healing and purification necessary for the evolution of consciousness. This is the origin of things and forms of things in sound energy which begin as ideas. This is why Sebek is a creator deity in the ancient Khemau city of Kom Ombos. More so, this is how energy moves from pure spiritual energy to the physical manifestation of matter; and also why Sebek is the guardian of the threshold between the physical and spiritual world.

Figure 45: A depiction of Sebek, hawk-headed. Sebek-Ra is another form of the deity Sebek.

Above, we see Sebek who is the crocodile with a falcon head. This head could be Ra, Ra-Heru-Khuti, or Heru. Either way, the falcon is a symbol of waking consciousness, which is Ra. This picture represents the essence of the logos. These are the thoughts of Neb-ert-Tcher, which are all sound vibration manifesting as focused waking consciousness, deities, spirits, entities, etc. As the hawks connect to Ra, this drawing illustrates the sound which creates light and life, and not only physical matter.

Mantras and Words of Power in Khemit

We now turn to the explanation of Hekau, which is the name for ‘mantra’ or ‘word of power’. In the Khemau language, Hekau has ‘heh’ as the root of the word. Heh, ‘eternity’ and ‘infinity’, can also be defined as energy, power, and the expansion of mind/Nu. The hieroglyph for Heh

has a twisted like string which represents DNA. What the Khemau are demonstrating is the interrelationship to Hekau, DNA, and ancestors.

For energy to expand infinitely there has to be some force behind it. Hekau is a profound understanding of vibrational sound power and the logos. Additionally, kau can be translated in the English language as ‘character’ or ‘personal’, so Hekau determines the personality or ‘ka-rachter’ of a deity, and personal means through sound. As Hekau contains the word ‘ka’ or ‘kau’, it’s the understanding of energy transformed through sound. Sound originates as an idea; the word idea originates from the word Tehuti. Equally, we know Neter Tehuti governs Hekau (sound) and the word. The cosmic sound ‘a’ or ‘ah’ is also phonetically interconnected to ‘i’, ‘e’, and ‘y’; and is the root of the Hekau ‘Ya’, also pronounced eee-ya. Ya is important in understanding consciousness, as the text states it’s the reflection or mirror of Ra; and the wisdom is expressed through speech with the letter ‘r’. Similarly, behavior becomes behave-ya, just as Auseer changes into Au-se-ya, and so forth. It’s important to note which in the Babylonian and Sumerian cosmological doctrines, Ya or Eee-Ya (ea) represents their wisdom deity.

One of the goals in writing this book is to make it clear to the reader how the Khemau thoroughly expounded upon quantum physics and the psychology of energy manifestation. Often times, too much is lost in translation. For example, the interpretation of Hekau as a word of power is not enough to allow the reader to have a practical understanding and application of the use of mantra for the evolution and transformation of consciousness. If we understand Hekau became the word ‘echo’, and better yet see Hekau as sound energy then we can derive a deeper understanding of what the Khemau tried to transmit through their cosmological doctrine. The attributes of the original state of energy matter are invisibility, darkness, infinity, and water. The question to ask yourself is if you have ever seen sound. Sound originates in the invisible spectrum of energy, and can be felt and heard. Hence, it is emotional. If we think or meditate on feelings, we will understand something about the interrelationship between sound and character. Various types of sounds produce different types of emotional moods; so, sound energy has the ability to modify energy/matter to give energy character, attributes, identity, etc. The logos and Sebek as a creator is the science of how sound plays a role in the synthesis of emotional intelligence. It’s the science of how data and energy are stored as emotion to create underlying intelligence and persona through sound.

The Book of the Dead, excerpt from Chapter XVII:

I am the great Neter Nu, who gave birth unto himself, and

who made his name to become the company of the Neteru.

Then the question, What does this mean? or Who is this? is

asked. And this is the answer: It is Ra, the creator of the

name[s] of his limbs, which came into being in the form of

the Neteru who are in the following of Ra.

From the text above, we see all the Neteru of Khemit were personifications of the names of Ra, which each of the Neteru were likened to one of his members, and a name of a Neter was the deity itself. Your limbs aren’t mere body parts, but extensions of you and the senses which allow you to interact with the world around you. The above text alludes to the science and mechanics of a universe, and the wisdom of the microcosm/macrocosm theory. Ra is universal consciousness, and the consciousness of a universe. Likewise, every deity in the universe is part of Ra’s body. The names of the Neteru are all Hekau; just as everything which has come into being is based on a vibrational modification of energy. The text explains our universe in its entirety is a conscious entity, and the Neteru are the organs, body parts, DNA, blood vessels, nervous system, etc. of the universe.

Moreover, the passage explains how sound plays a role in molding consciousness for each of the parts of this integrated system. The Neter is the net and the matrix of Neteru which comprise the universe; and the universe is conscious, both solar and lunar or yin and yang. This is a simple explanation of the role sound plays in the creation of our instincts, which are a part of our psyche and subconscious. As a result, chanting Hekau activates the God genes. In earlier chapters, when light was broken down, I explained everything is energy. Similarly, Ra is the conscious state of this energy and becomes the conscious author/creator of the word. When Tehuti is called the ‘heart of Ra’ it’s the science of the subconscious component of intelligence. Simply stated, the Khemau are making us aware God’s wisdom and love is instinctually coded in DNA. Therefore, possessing the proper name of a deity gives us access to its instinctual wisdom and power. Also, chanting its name awakens the instinctual wisdom and power within us, allowing us to transform on a DNA level.

Sound energy is a relatively complex area of study. It would seem the more subtle or invisible a thing is would mean it’s more powerful. Scientists have deduced light travels faster than sound, but this might not be altogether accurate. In the cosmology of the Khemau, it would appear sound precedes light, and is more powerful or influential. With Ra as light, the doctrine states sound is what brought light into existence, however, we must understand sound creates the persona of consciousness. When sound is projected through space, its power or mass is what causes it to slow down; and even though sound is more subtle than light, it still carries more energy.

Consequently, this is where scientific investigation appears to break down. The properties of light cause it to move through a particular medium faster than sound, which is probably due to the way light is transferred from each particle as a photon. Though, as sound transforms every particle, seen and unseen in a medium, this causes it to take a longer time to go from one point to another. What results is the transformative nature of sound which would render it impossible to determine its speed. We must ask ourselves if sound can travel in a vacuum; and if so, how can it if it requires some particle which vibrates to produce the sound? This is where the concept of Nu as the mind is inescapable; and the use of the mind to understand God and primordial matter becomes more useful than any scientific instrument developed thus far. The reality is the concept of a vacuum is erroneous; in the primordial state of energy consciousness is only void of forms.

When you chant mantras or meditate it has real effects, but no one but you can hear it, unless they’re psychic. Specific Hekau have the result of generating enough heat to cause a person to sweat. The audible manifestation of sound is relative to the medium. Even though light extends beyond the visible spectrum, sound starts in the invisible and inaudible spectrum of energy since it’s only audible where there is enough matter to cause audible vibration. As sound traveled through the medium of primordial matter, it condensed it into physical matter which subsequently became audible. Research on sound is always accompanied by the understanding of pressure because the two go hand-in-hand. Sound should not only be measured in terms of speed, but in terms of its effect. While light can burn and even split, such is the case with laser technology. Sound, on the other hand, generally moves or pushes things, but can also split. The pressure outcome of sound brings solid, physical, dense matter into manifestation.

The Ka in ancient Khemit is defined as the spirit, essence, or double. The Khemau doctrines state all the deities have a Ka; it’s the essence of the Neteru’s actions or habits. Moreover, the Ka is connected to the Kek or Kekui aspect of primordial matter. Kekui and Kekuit are identified with Ka and ka-it, ‘grandfather’ and ‘grandmother’, of all the Neteru. These two deities are given this title because they’re connected to the creation of the Ka of the Neteru. Kekui is the root of the creation of energy patterns and the Shekem division of the spirit. This is to further illustrate all the Neteru are Hekaus which produce the spiritual essence, personalities, vibrations, emotions, etc. of the spirits.

Likewise, deities have emotions, desires, survival instincts, wants and needs; which is why the Khemau viewed the deities similar to how they viewed human beings. The deities were not abstract principles, and the term ‘form or aspect of God’ is too limiting in describing a deity. It’s better to understand a deity in the context of its function relative to a larger organ system or area of the universe. For example, there are earth deities which represent different parts of the body of planet earth. Hence, planet earth must be understood to better understand some of the earth deities. Then there are deities which represent different body parts of our Milky Way; and it’s our duty to understand what role our planet and the planets in our solar system play in this galaxy. This is how advanced the Khemau understanding of deity was, and the reason why their doctrine is so difficult to grasp.

Such an evolved level of understanding of the universe, and the methods through which they the Khemau and the people of the Nile Valley had for accessing its wisdom and power is what is severely lacking in our universities today. Nowadays, many scientists are completely divorced from the understanding what they’re dealing with is a living, breathing, conscious entity. The ancient civilizations didn’t have tools to peer deeply into outer space, yet ancient man had detailed, accurate maps of the heavens. Equally, it’s said the Mayans could predict an eclipse hundreds of years in advance. It was through spiritual means which ancient man connected to the universe in such a way as to gain such a thorough understanding of the heavens. What is meant by ‘spiritual means’ is the only way you could understand the universe was to evolve and develop spiritual gifts. This is how current scientific methods for gaining wisdom and insight are actually handicapping the human race. If I want to understand galactic occurrences, I can chant to a particular deity and my consciousness would merge with the consciousness of this deity. In a state of trance, I can experience galactic events in the present, and see galactic events in the near future.

The ‘he’ in Hekau, pronounced ‘heh’, creates the protective power of consciousness will to exponentially project itself outward, which is the origin of sound. It’s as if the Cosmology states energy in a primordial state is a vacuum where there’s no matter to slow down and eventually stop sound. Therefore, solid matter is the antithesis of infinite space. Consciousness can’t have an experience of being where there is infinite space. For consciousness to have an experience of being it needs a set boundary. This is why Heh is masculine and becomes the word ‘he’, which is English for male. In the yoga system of ancient India, the male is said to be static. Mantra/Hekau is a word/vibration or sound of power which has the potential to create solid matter and to modify energy/matter. It also moulds and modifies consciousness/will and energy matter by giving it personality, feeling, experience, bliss, orgasm, etc. Mantras are vibrational sounds, and we all know the ability of sound to move people and alter their state of consciousness; as music is a good example of this. In ancient Africa, only priests could compose and perform music because it was for the sole purpose of upliftment and healing; the arts served the greater good.

The ancient Khemau people of the Nile Valley not only understood consciousness/Ra radiated outward, but also knew it made a sound. The creation of the physical world was the result of sound waves. The word which caused this subtle and seemingly intangible energy matter to become solid is sound pressure. In the ancient African understanding, a mantra and a deity are the same. Just as a deity is a power center, so is a mantra or Hekau. As mantras create Ka or deity, they represent the understanding wisdom and power are interconnected. Deities impart wisdom on a particular subject, and the power to carry it out, as well. When you invoke a deity by chanting its name, you emotionally gain the wisdom and power of this deity. The saying ‘knowledge is power’ is another understanding of the indivisible duality of the vibratory word; as sound starts as an idea in the mind of God which then manifests as vibrational sound/Hekau into a deity.

In addition, the use of linguistics and etymology is a useful aid in deciphering the cosmology of the Khemau, and in tracing its wisdom across other cultures. The mantras and the deities are the words, ideas, and the thoughts of Neb-ert-tcher. The word nu, as well as its conceptualization became the Greek word nous, which is understood to be the ‘mind’. Note the close relationship between the word mind, amen and amin. There’s also a deity called Min, which is the phallic orgasmic counterpart to creation, and is connected to the crocodile deity Sebek. Amen, Amin and Min eventually became the word ‘mind’.

Furthermore, the sun is seen as a reflection of the mind of God in the world; just as ‘son’ or ‘sun’ is Nus pronounced backward. This is all to illustrate Amen is sexually connected to the mind of consciousness/will, which is why it’s depicted as a phallic sexual deity Min (sexual mental power). The sexual mental power of Amen is seen in the deity Amon who is one of the Goetia spirits which govern 72 areas of the human brain for wisdom and mental power. The entire physical universe exists within the Supreme Being’s mind, Amen-nun; life is like a dream, Neb-ert-tcher’s dream, where you have to gain consciousness in the dream plane. The word nu and its definition became the English word ‘new’. Nu or Amen-nu is in the beginning of the history of the universe; in other words, nu became connected to beginning, and hence, the word new is a derivation of Nu.

The word ‘universe’ literally means one verse, a unified verse, a string of words, a sentence, a statement, a DNA strand. Our galaxy twists like a strand of DNA. The visible and the invisible world are all one, but for the satisfaction of the Supreme Being, the world had to appear as a multiplicity of forms. The Supreme Being, therefore, modified its infinite self through vibratory words/Hekau. The result was a holographic universe based on Atum-Re. Being everything in the universe is nothing more than a restructuring of energy/matter or consciousness, it demonstrates the holographic nature of our universe. Maa was also pronounced Maya because this universe can be seen as an illusion based on laws. Keep in mind just because it’s an illusion doesn’t make it intangible or unreal; it, however, means it has to be decoded because it’s illusory. Learn to read and pronounce from left to right and vice versa, as it will allow you to use both hemispheres of the brain in order to decode what can never be hidden from mankind because it’s our right as a deity in this universe to know truth. The Hekau ‘aum’ became the utterance ohm, which means ‘resistance’. Similarly, the laws (ma-awe) create resistance or restriction.

In The Book of Knowing the Transformations of Ra, Ra comes into being as a result of Hekau. The word Hekau is the conjoining of two words, heh, ‘infinite’, and kau, the ‘spirit’ or ‘character’ of a thing. Heh is the infinite projective power of primordial matter which becomes the expansive clarity of the Supreme Being, and is therefore linked to the mind. As Hekau is a sound or vibration, each individual sound creates specific characteristics of a thing. In addition, the various sound combinations come together to create different deities; this is the logos. Accordingly, there are different types of Hekau which create varied effects on consciousness. Likewise, if there are Hekau which build heat, then there must also be Hekau to awaken or put you to sleep. Below, you’ll see some Hekau taken from The Pert-em-Heru. Using specific chapters, we find 14 Hekau invocations for Amen, which the deceased relied on for magical protection. Please keep in mind the deceased are in the underworld where it’s more difficult to maintain a waking state of consciousness. Therefore, these Hekau are useful to us when we’re trying to awake.

O Amen, 2 Amen; O

Re-lu-ka-sa; O Neter, Prince of the Neteru of the

east, thy name is Na-ari-ka, or Nari Ka

Ka-ari-ka, Ka-sa-ee-Ka or Ka-seeya-Ka is thy name.

A-Ray-thi-ka-sa-thi-Ka is thy name.

Amen-na-an-ka-entek-sha-re, or Thek-share-Amen

ke-re-thi, is thy name. O Amen, let me make

supplication unto thee, for I, even I, know thy name.

men is thy name.

E-re-qai is thy name.

Marqathai is thy name.

Rerei is thy name.

Na-saq-bu-bu is thy name.

Sha-re-sha-tha-ka-tha is thy name.

O Amen, O Amen, O Neter, O Neter, O Amen, I

adore thy name.

Other listed Hekau are found as following, where

the deceased addresses Sekhet-Bast-Ra, saying, Thou art the

fire-Netert Ami-seshet, whose opportunity escapeth her not;

thy name is Ka-ha-re-sa-pu-sa-rem-ka-ka-re-met

Thou art like unto the mighty flame of Saqenaqat which is in

the bow of the boat of thy father Ha-re-pu-ka-ka-sha-re-sha

ba-yu, for behold, thus is (the name uttered) in the speech of

the Nubians, and of the Anti, Se-fi-pe-rem-ne-si-hRa-ha-pu

tche-tef is thy name; Ah-ta-re-am-tcher-qem-tu-ren-nu-par-he-

ta is the name of one of thy divine sons, and Pa-nem-ma that

of the other.

In another chapter from The Pert-em-Heru, it gives more Hekau names.

Thou art the mighty one of names among the Neteru,

the mighty runner whose strides are might, thou art the

Neter the mighty one who comest and rescuest the needy

one and the afflicted from him which oppresseth him; give

heed to my cry. I am the cow, and thy divine name is in

my mouth, and I will utter it;

Ha-qa-ba-ka-her is thy name;

Au-Ra-ua-a-qer-sa-anq-re-ba-thi is thy

name;

Kher-se-Ra is thy name;

Khar-sa-tha is thy name.

I praise thy name O be gracious unto the deceased, and

cause thou heat to exist under his head, for, indeed, he is

the soul of the great divine Body which resteth in Annu

[which would be Ra], whose names are Khu-khe-pe-ru-ru

and Ba-re-ka-tha-tcha-Ra.

There are some teachers which claim ‘m’ locks the Hekau and renders it useless, and ‘ng’ energizes it, but this is erroneous. There is some logic to ‘ng’ energizing mantras, but this seems to have been erroneous misinterpretations of teachings taken from Hinduism or Vedanta. Anyone with elementary knowledge of sound would be able to see through this fallacy. Therefore, it’s interesting to find all of the Hekau for Amen which doesn’t end in ‘ng’. If not explained before, Amen is one of the primordial deities whose state of energy contains no restrictions, but orgasmic power. When you want to reduce the effect of this tension and restriction on your spirit and consciousness then chant Hekau without ‘m’, ‘ng’, ‘nk’, etc. This has the result of reducing stress; and is what’s meant by making supplications to Amen. When a mermaid spirit gave us a string of mantras to chant to expand consciousness, none of them had ‘ng’, ‘m’ or ’n’ at the end. Mantras with aforementioned letters affect our watery emotional state to bring us emotional power through tension and stress; for this reason, we use them primarily to generate the passion for a particular goal. Mantras without these suffixes are more so for relieving tension, and hence, bring us a state of clarity. This isn’t to say the two can’t be used in conjunction.

The Hekau which act as the openers of the way to wisdom aid in unblocking our chakras, so universal wisdom can flow within. This is extremely evident with the Hekau ‘eeefa’, but you have to be careful and know how to close your chakras afterwards. Simply put, Hekau with ’n’, ‘ng’ and ‘m’ help to close down your chakras; and if used too often, especially ‘ng’, they could shut the doors to light and the wisdom of light. Conversely, if you remain excessively psychically open then you could go insane. Equally, if you’re too closed off, it too can have a similar effect on your emotional nature. This is akin to spiritual oppression; and it makes sense in India it is said the Hekau ‘Aung’ bewilders animals. Furthermore, the word nak, which governs confusion, bewilderment and being lost in the dark, is ank (aunk) rearranged. Earlier, the aunk symbol was connected to mental grounding, and the word anchor. Therefore, the energy of an aunk holds you down, even though it has its place like all things do. If you added this energy to every Hekau you use, it could no longer be curative and would eventually become poisonous.

In addition, there are different types of sounds which have diverse applications. Some Hekau bring expansive clarity through heat, and usually end in ‘a’. Other Hekau allow you to store up energy, as in the ones which end in ‘m’; while others anchor or lock you down, as in those which end in ‘ng’. Hekau which end in ‘ng’ generate the most tension. Consequently, the words negative and Nekhebet the Dark Vulture are so close to ‘ng’. Not only do Hekau with the suffix ‘ng’ create a great deal of tension, they also have the effect of locking you down and trapping your consciousness in darkness. It’s almost impossible to arrive at such conclusions just by reading the Khemau scriptures. So, here we have the names of Amen which are Hekau, showing you if you want to reduce stress and experience spiritual freedom and sexual bliss then chant mantras without ‘m’, ‘ng’, ‘nk’, etc. Likewise, Aupep is experienced as tension which holds you down, and if you want to defeat it then you need Hekau. Noticeably, the 14 names of Amen connect to 14 of the 21 major chakras which the Indus Kush system talks about. They also connect to the 22 letters of the Hebrew alphabet, which are the manifestations of Ra consciousness, and the 21 gates or pylons in the Kingdom of Auseer. The Kingdom of Auseer represents the chakras and deities which run along our spinal column and of a planet, a solar system and our Milky Way. It’s also the Djed pillar of Auseer and Ptah; and these two deities were so similar they become confused in other African traditions. Oseer is mentioned in reference to the deity Obatala in the Yoruba Odu text of the Ifa oracle; the deity Obatala is the deity Ptah. Knowing these deities are chakras or gates, students more familiar with the Khemau doctrine should now understand why some constellations like Orion were gateways to the Duat.

Furthermore, understanding the gates are chakras gives us a better understanding of how to work with them. The first letter of the Hebrew alphabet is a ‘non-letter’, or rather the pre-phonetic before the actual utterance of a word. It’s like the idea or the energy which precedes the word; or the hidden, invisible energy which is behind the audible utterance of it. Additionally, it’s sound before it differentiates from Nun. It’s Amen or Ker, which is the power behind the manifestation of the word. Therefore, there are only 21 letters, but they acknowledge the power behind all manifestations of energy/matter. The chart below is to be read from left to right; and as indicated, aleph is silent and is connected to Al-Fa. El is the energy or idea in the subconscious before it differentiates and is given a Ba. When ‘el’ is reflected into the world it becomes ‘li’, the Yi-Ching hexagram Li is ‘clarity’. The Hebrew letter ‘bet’ is Ba, ‘the vessel’ of the word (this is Elegba). ‘Gimel’ is Kemel or Kamel, the character or spirit personality of the idea/word/energy. So, the first three letters produce a complete creation: idea-separation or boundary-spirit or soul. ‘Dalet’ is Ta, the ‘structure and land’ or ‘landscape’, which is the word Tau or Taui; and is seen in the word Ptah and Tau-Tenen. ‘He’, pronounced heck, is the ability of a thought/idea to go out, expand and execute.

The alphabet below illustrates the science of manifestation using sound Hekau.

Figure 46: The letters of the Hebrew alphabet are all flames because they represent consciousness; and many, if not all of the pronunciations are Hekau. Some of the names are rooted in the Khemau language.

Figure 47: Tree of Life with paths named

In the above diagram of the kabalistic Tree of Life, it shows the paths of the tree and connects the paths to the 22 letters of the Hebrew alphabet. The Tree of Life is DNA, the 22 letters are 22 out of 23 chromosomes of the human DNA genome; this is why Kabalists rightfully define man as the microcosm of the macrocosm. The Rabbinical Jewish sects claim the Hebrew alphabet (Aleph-Bait) has 22 base letters; the remaining letters are what they call doubling and have similar pronunciations. The letters of the Hebrew alphabet represent fire, which is an ancient representation of consciousness. Each letter of the Hebrew alphabet is a deity which can be invoked; this is shown when they’re connected to the paths of the Tree of Life. It’s another important part of the system for tapping into the God Genes. All the paths of the Tree of Life would represent a complete system for the ascension of man into Godhood. The Rabbinical Jews state Kaballah means to receive and can only be learned and understood through the Hebrew language. I state Kaballah can only be learned and understood through an authentic temple language.

The Supreme Being in its diversification of itself doesn’t require one system for the initiate to come to self-realization; and for this reason, one will see similar deities with differing names across a range of ancient cultures. The letter Aleph is said to contain all the other letters of the Hebrew alphabet or to be the sum total of the Hebrew alphabet which is why they claim to have 22 letters, whereas the human genome has 23 chromosomes. The 23 chromosomes are the sum total of the 22. This is extremely ancient wisdom which most can’t comprehend. It’s also seen demonstrated in the 50 names of Ra, which are the 50 gates of Binah; some books claim they’re only 49 gates, while others rightfully claim there are 50. In the Necronomicon it lists the 50 names of the Sumerian deity Marduk, and states the last name Ya is the sum total of all the names. Ya is the deity Tehuti who is represented as a male, but is a lunar meaning feminine deity.

The aforementioned is the key to the yin yang theory of yin within yang and yang within yin. It’s the understanding God is both male and female when God is complete. This wisdom destroys both Patriarchy and Matriarchy; both of these doctrines attempt to establish the supremacy of a single gender over the other. We can take this science further to better understand the universe, for instance if we have 23 chromosomes for the human then we can state the 24th chromosome is the sum total of all 23, which would give us 24. The prior is the dual nature of the zodiac, which has twelve signs, each with an angel and a demon to give us 24 hours in a day. Taking it further, we have the 24th hour or 25th sign, and the duality thereof give us 50 names of the Supreme Being. These 50 names are the 50 centers of consciousness which evolve a being, a solar system, a galaxy, and a universe through creation and destruction. This is the secret science of the Neter Ptah and Shekemet, and the deity Kali who is seen wearing 50 skulls around her neck.

My intention isn’t to break down the Hebrew language, but to only indicate the origins of the language amongst ancient African tribes, which has already been proven in numerous other books. Furthermore, I intend to give the reader an idea of the Khemau kabalistic tradition, as well as a few tools to use in their personal research. Below are some of the parallels I have drawn between the Hebrew alphabet, the Khemau language and the Khemau cosmology:

‘Tet’ is Djed and che, which is followed by Chet

‘Vav’ is Va, fa, Wa

‘He’ is Hay, Heh, infinity

‘Aleph’ is Al, El, and Alfa

‘Gimel’ is Ka, Khem and becomes Lemeg as in lemegitton

Chet is rooted in ‘Jed’ and becomes Tek as in Tekhu and

Tehu

‘Tet’ is also Jed, as in the Djed Pillar of Ptah

‘Nun’ is Nun the primordial waters, and Nan

‘Khaf’ is Kefa

‘Yod’ is Yo, Yi and Ya

‘Shin’ is Shen (Khemau shennu, which translates to ‘beings of light and wisdom’)

‘Qof’ is Kua, Ke and Kekui

‘Fe’ is also ‘fa’ as in Kefa and Ifa

‘Ain’ is Aya, Aya, or an, aan, etc.

The Hebrew alphabet is called aleph-bet. When the first letter ‘aleph’ is rearranged, it becomes alfa, and the second letter ‘bet’ is added to create the word ‘alphabet’. The second rung in the Hebrew alphabet chart begins with ‘yo’, which is similar to ‘Y’, ‘Aya’, and ‘Ea’; and corresponds to the reflection of consciousness into the subconscious. With the idea which consciousness exists in the world and precedes form, the world is where ideas are born. The ‘yo’ is used in the word ‘Leo’, which astrologically corresponds to the deity Heru, who is the reflection of Auseer into the world. Subsequently, Leo becomes Yo-el, Yo-lay-el and Ja-lay-el. The second letter on this rung is ‘kaf’, which is Ka, ‘the spirit’, ‘personality’, and ‘character’ of a thing. Please note here ‘kaf’ is repeated twice because the first Kaf took the place of ‘bet’, the Ba or ‘vessel’ of a thing. Bet or Beth is the deity Bast; which means house in Hebrew, and perfume in ancient Khemit.

What most people don’t realize is Bast is a deity connected to keeping a house clean and ridding a house of negative energy. She also governs this function for the human body, which is the house of the Gods dwelling within you. Clearly, Bast became the word bath and bathe. Kaf is also Kef, and just as we connected Kefa to the brain, it shows us how our character is also connected to our DNA and our brain. On the third and last rung of letters there is ‘ayin’ (aya or ya). Once again, it’s silent because the idea exists in the beyond, which is the primordial realm of the mind. The next letter is ‘pe’ (a soft ‘be’ or ‘ba’) for the vessel, but the third letter is ‘fe’, and is connected to ‘fa’ and to Kefa who is the guide and wisdom of the Gods in the underworld.

The Hebrew alphabet is said to have 22 letters; and though it lists 27 in three rows, we can see which two are silent and others repeat. Naturally, one may wonder why list all of them if they are the same. The Khemau system has three Paut Neteru or Trees of Life, also called Enneads, which total 27. This is the source of the three dimensional worlds and the basic geometric structure of the universe. A pattern of three repeats itself; and the Ennead/Pau Neteru is three multiplied by three. At its very base, the universe is binary. The first number is 0, and zero to nine leaves eight numbers. So, zero is related to a thought which is all encompassing of the attributes of primordial matter and to the first letter, which is inaudible. Furthermore, 0 is symbolic of the opening of the mouth to produce speech and emit sound. Likewise, its manifestation becomes 1, Ra, or the yang. The ‘idea’ is yin or in the yin region of the universe is the womb, which is birthed as Ben, who is Ba with an ’n’ at the end to provide it a vessel.

In the Kingdom of Auseer, there are 21 gates; and as proven earlier, Auseer is the Ba of Ra. The 14 upper chakras are called the Kau of Ra and of Auseer. Ra is pure consciousness. Auseer is the identity and character of Ra, the survival, instinctual programming, and the vessel through which Ra experiences the world. When you study the 21 pylons in the Kingdom of Auseer, you’ll repeatedly see they deal with offensive and defensive protection, which relates to instinct; these deities protect and mature consciousness.

CH 9

Dogon Cosmology and Khemau Cosmology

Much has been written and debated about the Dogons of Mali because they’re a seemingly ‘primitive’ African tribe. Ironically, they possessed the knowledge of astronomical facts which could only, until recently, be verified with advanced technological equipment. The Dogon cosmology is a critical piece of the puzzle in decoding the cosmology of the Khemau. The Dogons descended from the Khemau, Nubians, Kushites, etc.; and many of their deities have Khemau names. Additionally, the Khemau held an advanced astrological understanding. Skeptics have gone as far as to say a Western visitor to their land is the reason which this tribe possess such knowledge. The reader should understand racist ideologies from any ethnic group seriously hamper one’s ability to discern truth, and properly progress on a path of enlightenment and spiritual evolution. Equally, denying a people’s legacy is unjust. As different African groups migrated out of Canaan, Khemit, Nubia and Kush, they took different pieces of the puzzle with them. The information was so vast no one group could carry it all. Based on the temple language of these ancient peoples, the science and wisdom of their cosmology was transferred to different places in code form.

Before continuing, let me first address an issue about aliens. Different people currently use the cosmology of various African groups to prove the existence of aliens. The problem with the belief in aliens is it then turns the deities into one. The word for deity in the Khemau language is Neteru, in Yoruba it’s Orisha, and in Vodou it’s Loas. We live in a cultural paradigm alongside an insane media which broadcasts horrendous images of aliens menacing mankind, which appears to be part of some fear based agenda. The Dogons claimed to have originated on the planet Potolo, and in my experience with the Neteru there’s life on Potolo; but beings or humans from Potolo don’t come to earth to live, as it’s the other way around. Therefore, the Dogons, like many other people across the globe who didn’t maintain a writing system and civilization which recorded knowledge, eventually and unknowingly twisted the truth. Or it could be the Europeans who spoke to the Dogons twisted the truth to bolster their story and make it more spectacular.

For the record, as told to me by the deity Kali, when maturity is reached one goes on to live on the planet Potolomas; and doesn’t reincarnate on earth. 88 The last official Kings of Khemit were called the Ptolomies. What’s the reason for spelling Ptolomies, pronounced Tolomies, with a ‘p’ which is not silent, since the real pronunciation is Potolomies or Ptalomies? It proves to us the word Ptah was suffixed or extended with ‘la’ and ‘lo’ to give Ptala, Ptolo. Similarly, ‘o’ could be added to produce Obatala. If there are people on this planet who once lived on Potolo, then it would mean they were down graded; and if this is possible, it has never been communicated to me. I was given the impression once maturing to the point where you can move on from earth, you don’t revert backwards on the spiritual evolutionary scale. Rational logic, however, does show people can regress. Furthermore, the so-called contact with aliens is in reality nothing more than contact with different deities and/or celestial beings, or what the Khemau refer to as Neter and what the Christian tradition might call angels. It’s unfair to humanity to push the alien agenda out of context.

In the Dogon cosmology, Amma is described as the ‘intelligent consciousness behind all creation’, and is the root of the energy and power behind it. Amma is also called he who rest upon nothing. If we rearrange Amma, we get Maa, who is a reflection of Aum; and from the first syllable of Aum, the word Amon or Aumon is derived. Therefore, he who rests upon nothing refers to energy in the primordial state and the qualities of Amen having no form, smell, taste, or visual layer. Equally, Egyptologists and many avid students of Khemit are forever stumped and in dispute over the correct pronunciation of the words because they don’t understand why each word carries an alternate pronunciation. There are two basic reasons for this. One being which it’s a temple language, so it conceals numerous layers of secret teachings; and the other represents the different Hekau used in invoking the various Neteru. Likewise, there are countless variation for the names of God. For example, the Neter Renuit, and the way in which it’s reconfigured into Ur-nu-tet and Re-nu-net.

The Ogdoad of Khemit has eight snake and frog deities, which is similar to the Dogon cosmology which mentions eight beings called the Nommo Anagonno, ‘the complete ones’, with varying pronunciations, such as Onogonno, Anukonno, Onokonno, Annacondo, etc. If you pronounce Anagono backward, it’s a temple word; and both backward and forward it is the same word if we allow flexibility in vowel pronunciation and exchange across different languages. Not only is it the same word, but if we break it up we can also extract the word Annu-nak, so we have A-nag-ono. ‘Nag’ is also nak, ‘the great black serpent’, and then ono as uno, anno or even Annu; consequently, Annu-Nag, Annu-Nak, and the Annu-Naki. Anagono is also connected to the word Anna-Kono, and it may be obvious to some the word Anagonno became the word anaconda, the giant snake found in the Amazon because the Nubians built the Olmec civilization of South America.

Moreover, Olmec conceals the word Khem, as in olmech or olmek; and it’s Kemo with an ‘l’ on the end of it. Nommo is another rearrangement of the word Amon. It begins as noma, which is Amon pronounced backwards, then ‘a’ becomes an ‘o’ because Amon is also Aumon. Additionally, ‘au’ is sometimes ‘o’, as in the Hekau Aum being Om. The word Anagono conceals the word Annu, the ancient city called Heliopolis by the Greeks. The word gono is konno, which is the word Naka. From ‘konna’ it can be rearranged to be na-ko (phonetically speaking it doesn’t require two n’s); and in the Sumerian language it becomes Naki. The Ogdoad of Annu are called the Annu Naki in Sumer because the cosmology and the priesthood which took it to Sumer came out of Annu (or the Nile Valley of Africa).

As previously stated, Atum is the Ba or seed of creation; but in the Dogon cosmology they allude to a far deeper and more scientific revelation of Atum which seems to have been lost or hidden in the Khemau cosmology. It mentions the Po is a modification of the word Ba; and remember there are also Hekau from which Ba, Be as in Bay, Bo, Bu, etc. are derived. Po in the Dogon cosmology is the BenBen, ‘seed’, and is called the egg of the world. Interestingly enough, this is the origin of the Panspermia concept, where the egg could have also been described as sperm. Similarly, po is also ‘seed’ in their language. BenBen is Neb twice pronounced backward. It’s also the expression of the understanding the Supreme Being is primordial matter, and when it contracts and condenses doubling occurs. The Po, like Atum, is the smallest, densest object in the universe; which is the contraction of primordial energy to the point of physical matter, and the second letter of the Hebrew alphabet, since the first letter is silent.

The Dogon scriptures state Amma placed his word in the Po, making it the image of the creator, which is the ladder of Atum; and the Hekau Ra which is the image of the creator because the creator is consciousness itself. Consciousness, once scattered to infinity, now concentrates into focal point of awakening, fire, and light. Moreover, it’s the understanding the four pairs of forces are within the molecule called the Po, which is the Ba and the deity Atum. When the Dogon state which Amma placed his word in the Po, it synchronizes with the Khemau understanding of Hekau, the word, the sound, etc.; and this word placed in the Po is the DNA script or the Ladder of Atum. What’s more, Po remains inaudible and invisible, as it’s the original concept and understanding of the atom, which is the smallest molecule in the universe which becomes dark matter and provides the universe with structure.

In the Khemau cosmology, the eight celestial beings are the children of Tehuti and Maat. Maat is Maa with a ’t’, which is Amma when rearranged; and in the Dogon cosmology, the same celestial beings are the children of Amma. In the latter, however, there’s a twist which seems to be an overlapping doctrine of the deity of chaos Set, but it still provides us with some valuable insight. Additionally, it’s uncannily similar to the Gnostic cosmological rendering by Basilides. Also, one of the male twins named Oko grew impatient as he waited for his twin sister to gestate. Subsequently, he forced his way out of Amma’s womb, stole a part of his own placenta and used it to create his own little world. Therefore, if we understand the Khemau deity Set, then we know he is a God of chaos, which is the word Kos, ‘cosmology’, with the added ‘a’. If we drip the ’s’ in Kos we have Ko or Ka, which is key to understanding the kosmic letter ‘k’. Set is the darkness and confusion of kaos/chaos from whence the eight primordial beings dwelled. In the Khemau cosmology, Set is also known to have forced his way out of his mother’s womb; but I delve into the word Oko to show how the language is altered in other renditions of the story. In the Dogon cosmology, Oko’s act caused disorder (chaos); and as we shall see once we investigate deeper, Oko is not only a form of the Khemau deity Set, but the deity Auseer has also been woven into their creation story.

Before we continue, it’s important to note physiology is pertinent to our understanding of man and spirituality. Oko and Set were not born of a natural birth, but rather they tore their way out of their mother’s womb. Hence, the Cosmology alludes to the equivalent of a caesarean section or c-section. When babies are born as the result of a surgical incision in the mother’s abdomen and uterus, the child doesn’t get the blissful experience of a natural birth which becomes the reference point for spiritual experiences in our life. It also helps to solidify emotions like compassion and love. Remember, this is a story; and the authors didn’t go into this type of detail even though they were knowledgable of such things. Natural birth, breast feeding, and receiving love from both parents is what creates the foundation for a spiritually moral human being. Both mother and child secrete hormones when a child is breastfed; and since Oko wasn’t born of a natural birth and also fled post-birth, one can deduce he was obviously not breastfed. Subsequently, a cruel and incompassionate human being develops. What’s also interesting is Oko went on to become a Yurugu, which is similar to ‘guru’ or ‘spiritual leader’.

In the same respect, a parallel can be drawn between Oko and spiritual doctrines and teachers which claim man’s goal is to transcend his/her emotions by getting rid of them, possessing no feelings, and being at peace all the time. Some people make it seem as though feelings are a weakness, and associate emotions with childish behavior. Some even go as far to say things which sound logically appealing like ‘real men don’t cry’. In this story, Oko isn’t well connected to his feelings; he knows not love and compassion, and would see a person which expresses such emotions as weak. The prior is all a result of his unnatural birth and maturation without the love and wisdom of his parents. Moreover, he would most likely issue a doctrine such as ‘survival of the fittest’, instead of survival of the most righteous or even the most moral. We could also assume Oko would say things like, ‘love is giving, expecting nothing in return, instead of feeling’ or ‘love isn’t emotional, it’s rational’. Additionally, Oko would advise one to not follow their feelings because they will misguide you. In other words, Yurugu is a false prophet and misguided guru.

Amma, in an effort to reestablish order, sacrificed one of the completed twins called Nommo Semi. He sliced the umbilical chord, cut off the genitals of Nommo Semi, and the sacrificed blood energy was called nyama. 89 Nama becomes Nyame in the Akan tradition, as the word for the Supreme Being. This is a modification of the word Amen. It appears the Dogons use numerous modifications of the word Amen in their cosmology. The Nyama from the testicles of Nommo Semi is sexual orgasmic energy. This reference is derived from the story of Heru and Set, where Heru cut off Set’s testicles; but here it seems to be switched around. Additionally, the story mentions Oko’s testicles being sliced. Continuing, Amma then took the nyama of the sacrificed Nommo and dripped it on the former placenta of the celestial fish and the stolen placenta of its brother Oko. The intended goal was to purify his creation from the transgressions of Oko, which required the use of a sacrificed pure and perfected being (Nommo Semi). This act of purification is spiritual and connects to intense emotional release which occurs when we cry; it’s the salty baptismal waters.

The aforementioned is the reason why the Khemau doctrine claims mankind was created by the tears which fell from Ra’s eyes. It means mankind, as beings, are in need of healing and spiritualizing. Here, the word Semi comes from Sema, and connects to Sema-Taui, which relates to Heru who is the deity which is in constant battle with Set. Amma intended for the spirit of Nommo Semi to heal Oko’s torn placenta, as well as become one with the impure earth Oko created. It’s important to note what this means for religion on planet earth. In the Khemau cosmology, Set is the youngest God and is spiritually immature. In the Dogon cosmology, Set/Oko created planet earth, which suggests earth is a place for immature spirits; and there is similar reference in the Gnostic cosmology.

The nyama sacrifice, however, resulted in various outcomes. For one, the sacrificed Nommo was resurrected and its nature was transformed. Additionally, Nommo Semi became a trinity. The Kora-Na is the great ark of pure earth which Amma used to carry humanity and the seeds of agriculture to the impure earth. 90 This word bears interesting similarities to the word Koran. Once again, this is the concept of panspermia. It also conceals the story of Auseer bringing agriculture to mankind. Furthermore, Nommo is the purifying force of fresh water on earth; and is the origin of life in water, which is Nun. Unum is Nommo Semi manifested as the original ancestor of humanity. When paired in four couples and united in the image of the eight original Nommo, it’s also the ladder of Tum, DNA, and the original cell which is the ancestor of all life forms on planet earth. In other words, the story conceals the obvious origins of humanity amongst the Gods and the primordial matter of primordial matter, as Auseer is called. This is why in the Khemau cosmology the goal is to become Auseer.

Furthermore, the sacrificial nyama prepared the heavens for the Kora-Na to travel from the Sirius system to planet earth on the sprinkles of Nyama; which is also panspermia. It carried as its occupants the Unum of mankind and the seeds of eight celestial grains. Their cosmology states the shape, design and proportions of the Ark expressed all of the principles and science ‘’hue-manity’ would need for the reorganization and atonement of Oko’s earth. This is the ‘God Gene’ - the universal divine love of the Neter Tehuti to place all of humanity’s needs in its instincts. The word ‘love’ is ‘evol’ spelt backwards, and not to be confused with ‘evil’, but the root of the word evolution. As well, Tehuti is the Neter which scripted the DNA of humanity and all other beings in the cosmos. The Dogons stated the sacrificial Nyama created parallel structures in a cyclical coil; this is the ladder of Tum, which is DNA. They also state it reorganized space and cycles of time in our universe. This is what the Khemau describe as the epithets of the Neter Tehuti. They also claimed it organized human culture and set the rules for human interaction, which is ‘divine law’, Maat, who is the wife of Tehuti.

In addition, it’s stated sacrificial Nyama will set the stage for the day of total purification and renewal of this planet; which is called Izubay Minne, ‘earth of the day of the fish’. Minne conceals the Khemau word Min, who is an ithyphallic deity, and one of renewal symbolized through the sex organs. They say the reunion of the two placentas will occur, and they call this occurrence Taba-Tolo which is the Yoruba deity Obatala and the Khemau deity Ptah. This time will be the opportunity for all of earth’s races to work in a mutually beneficial partnership; it’s the dawn of the Age of Aquarius, the age of Auseer and Ptah. This is the time when our planet aligns with the center of our galaxy being the Djed pillar of Auseer and Ptah.

Interestingly enough, we’re currently in the age of Pisces, which is symbolized by the Fish; but the story speaks of the age which follows Pisces, which is Aquarius. Therefore, it’s the preceding age which sets the stage for the following zodiacal era. In volume II of this series, when I cover the deity Set in detail, the reader will discover how prophecy was hidden in the cosmologies of these ancient nations. I was also told by the deity Kali it’s time for the relationship between all races to change to one which is mutually beneficial.

Dogon Cosmology and Astrophysics

As I have connected the Ogdoad to atomic gases, and we observe how the Dogon cosmology is a derivation and further illumination of the Cosmology of Annu, let us delve deeper into the science of creation as disseminated by the Dogon who are the survivors of the priesthood of Annu. Beginning with the Po as Atum - the Ba of this universe, the Dogon described the Po as the smallest particle in the universe which spins and scatters all matter in a luminous and resonant outward spiral. Amma placed his word in the Po which caused it to spin, and created the clavicles of Amma which are the outward spirals of clustered nebula gases, planets, solar systems, etc. 91 This can be experienced in particular states of trance, where the chanting of mantras speeds up the spinning which is experienced. This Po is in all probability the pineal gland which secretes the hormones which allow us to have a spiritual experience. This Po and its properties are mirrored in the star Potolo, called the star of the deep beginning, the Black dwarf star by the Dogons, and Sirius B by astronomers. The Dogon say it’s the first of all stars born after the Po (Atum). The Po, like Atum, which is the condensation of this infinite primordial energy, is the source idea and creation of black holes which bend space and time due to their immense density. As the universe constantly expands outward, the inward gravitational pull of Atum regulates the speed at which expansion occurs. In addition, it gives us the time rate which determines how we experience the procession of time in the universe. In other words, not every solar system has a 24 hour day, or a 60 minute hour; the precession of time affects consciousness.

Different black holes in the universe assist in providing the structure of the entire cosmos by manipulating matter; as well as, aid in how time is experienced in their area of influence. The dwarf star Potolo, being the second closest dwarf star to our galaxy or eight light years, has an affect on our solar system. As Potolo is the image of the womb of Amma, it is seen as a reservoir of primordial energy in the form of hydrogen, which is the manifestation of Amen in the world. In the same way, the Dogons view Potolo as the source of energy renewal in our solar system. Moreover, Sigi Tolo, the ‘star of the sacrificed fish’, is described by the Dogons as the youngest star to come out of Amma’s womb (chaos is still the root of energy in the world). Just as the celestial fish man Nommo Semi was sacrificed to balance the energy of Oko who symbolizes chaos, Sigi Tolo is the star seed of Nommo Semi. Likewise, the sacrificial blood of Sigi Tolo which spills onto the womb of Amma renews, impregnates and balances our solar system. Our solar system was created by Oko, who corresponds to the Khemau deity Set.

The Dogon assert our sun is Oko’s placenta, and our earth is the world which Oko created. Subsequently, the ancients were knowledgeable of the gases and fusion reactions which cause the sun to burn and give light and life. They also understood this particular planet is a testing ground for spiritual evolution. The key is locked up in the deity Set, which is ‘tes’ pronounced backwards, as this world is said to be created by Oko the Dogon equivalent of Set; and it’s here we come to incubate and be tested. In the Khemau doctrine, Set is the young God and I have been told planet earth is a place for spirits in the infancy of their spiritual evolution.

As the Dogons declare, there are three major stars in the Sirius star system, and the third one is Ya-Tolo. These three stars are the top three spheres of the kabalistic Tree of Life. Ya-Tolo is Tehuti, Sigi-Tolo is Sekher, and Ba-Tolo, which would be Ptah, corresponds to Auseer. For this reason, the Yoruba deity Obatala is confused for Auseer because he is both deities; this is also why Ptah-Sekher-Auseer is conjoined. As a result, Potolo being the oldest of the stars, but appears to be related to Kether, the first sphere is the source of the emanation. It being a twin of the black hole is reinforced in the Khemau cosmology where Atum is depicted in exact likeness to Auseer. The Dogon describe Potolo as the reservoir and source of all energy in our galaxy. Interestingly enough, it’s the smallest, yet heaviest of celestial objects and propels its essence centripetally outward into the galaxy by its fast rotational spinning. Furthermore, Potolo is also called the central axis of the entire world because it keeps all the stars in their cyclical alignment. Also, its correspondence in the Khemau scriptures is to the Djed pillar of Auseer and Ptah; and in Haitian Vodou it’s called the Poto-Mitan. This is the reason why we go to live on Potolo after we leave earth, the position of this planet evolves consciousness; it’s like living in the spinal column of the universe.

The dwarf star Potolo is one of the oldest stars in the universe, which has completed its life cycle and collapsed into a hydrogen crystal. Once the prior occurs, a star ejects its outer atmosphere into deep space. Accordingly, it’s imperative to understand the importance of a hydrogen crystal, as it pertains to energy. When a plant dies and becomes a crystal it can forever vibrate the energy of this plant. The energy and properties of this planet become immortalized in crystal form and then radiate this energy by transforming matter around it on a sub-atomic level, or more precisely, on a vibratory emotional level. Subsequently, a hydrogen crystal would be able to radiate throughout a particular galaxy with the power of hydrogen.

In addition, dwarf stars are called black stars because they have low light. They emit a considerable amount of UV radiation, making their primary energy not nuclear-thermal but piezo electric (ionic energy due to gravitational pressure). This is equivalent or comparable to sound energy or Hekau, which in human beings is emotional energy. A dwarf star has an electromagnetic field which isn’t only stronger than a regular star, but also a billion times larger. They’re also awfully dense, which causes their mass to change the universe around them, as previously described. What is more, a dwarf star’s density when coupled with the speed of their rotation can scatter particles around them for thousands of light years. When such stars don’t spin, they cause an inward pull of the surrounding kosmos, like a magnetic attractive force; but their mass is made to push things outward by spinning.

Emma-Ta-Tolo is the female twin of the Po; and is described as the mother of cereal grains and the guardian of the feminine essence. This more than corresponds to Tehuti, who is a lunar deity; as well as to Nebt-Het, who is connected to the granary in ancient Khemit. Emma-Ta-Tolo is invisible and undetectable or subconscious, as in the deity Nebt-Het who was said to have hovered over the primordial waters before creation. This star, which has never been observed by astronomers and may not actually exist, may just be the survival of the teachings of the Cosmology of Annu and other Khemau scriptures. Moreover, this star appears to represent the story of a few Khemau deities like Auset, Nebt-Het and Sophik Aya-Bhut, to name just a few. Based on the kabalistic Tree of Life, however, it corresponds to the second sphere, whereas Po-Tolo corresponds to the third.

The Dogon next described Sigi-Tolo as the youngest star to come out of Amma’s womb. They declared the life force of the sacrificed Nommo-Semi drained through Sigi-Tolo, who impregnated Potolo and provided it with the energy needed to give the world structure. This life force is said to fall on Oko’s placenta, which is our sun and earth. Sigi Tolo is described in astrophysics as a young Type A blue star which doesn’t burn its own fuel, but rather sacrifices its own hydrogen by feeding it to Sirius B. This is what is called a binary star system where the gravitational pull of the dwarf star extracts the hydrogen of the other star; and subsequently, emasculating it. The hydrogen is then ejected into outer space due to its density and rotational speed. So Sirius A (Sigi Tolo) feeds Sirius B (Potolo) with hydrogen, and is used as the source of energy for the Sirius system and our solar system.

In addition, the Dogon cosmology gives an accurate and precise account of how the universe is structured, but we can use the Khemau cosmology for this. A BenBen was formed in the waters of Nun, which are Atum, the Po and Ta-Tenen. As ‘modern’ science has discovered the stem cell, we should note the ability of a cell to differentiate into any tissue has to be reflected in some molecule which predates organic life. This molecule is called Atum in the Khemau cosmology, and is the one molecule which becomes all other atoms. As Atum divided into trillions of particles, he then bonded together with himself the way carbon does; and is subsequently the reason why Tem is dark like carbon.

Moreover, the cohesion created all of the atoms or gases of the periodic table, which are based on the eight primordial forces. The creative force behind the splitting of Atum is Amen; and is similar to the wind. As Shu, ‘light’ and ‘air’, formed together with Tefnut, ‘water’, it formed exactly like a bubble with Atum at the top. Atum continually divides and bonds with the force of Amen behind it to form the gases which cause the bubble to expand. Tefnut becomes the outer watery radius of the bubble, with Shu being the expansive gases inside of it. 92 Tefnut has Nut in its name for a reason. As Tef means to spray, it even makes it more obvious which the Khemau knew how the universe was created, and clearly understood the significance of Nut. Once this is completed, various gases, notably hydrogen, group together to form suns which eventually collapse into black holes to aid in providing the universe with structure. Note, however, not all of Tum bonds to form atomic molecules. Conversely, the majority of it remains as dark matter, which accounts for about 99% of the mass of the universe.

Additionally, scientists have proven dark matter is what provides the majority of structure to the universe because it attracts ordinary matter through its gravitational pull. They claim dark matter is distributed throughout the universe like a ‘web’ of interconnected clumps which give the universe its structure. On the contrary, ordinary matter, such as gas, stars, planets and galaxies account for just one-sixth of all material in the universe. The creation of the universe followed a similar pattern which created Atum. Dark matter grouped together into clumps, which then collapsed or contracted into vast halos. The gravitational pull of the halos sucked in the gases, and subsequently provided a focus for the formation of galaxies. When it comes to the cycle of creation, chaos of primordial matter condensed into Atum who divided into various atomic gases. Dark matter then clumped together and attracted the gases into a structure which formed suns and planets. The suns then collapsed into dwarf stars which regulated the orbits of planets, and provided a source of energy for other suns and globes.

Life on these planets began in the chaotic oceans, in a basic form. Organic life then evolved into sea creatures; some of which evolved to be able to live in water and on land. Once land creatures evolved, some of them into apes, they lived in the wild, which is akin to chaos. Eventually, some of the apes evolved into mankind and created orderly civilizations. The prior is one of the examples of how energy cycled from chaos to order; and also demonstrates how chaos is always alongside order.

CH 10

A Brief Overview of the ’Twelve Hours of the Night’ Initiation System

The Twelve Hours of the Night is one of the main initiation systems which the Khemau developed based on their cosmological doctrines. There are various types of initiations for different purposes, and this one is geared towards speeding up one’s spiritual evolution by having them destroy their negative beliefs and behaviors in order to heal. It’s a difficult initiation which takes careful preparation. In Khemit it was usually only done for priests of a certain class who were focused on their spiritual evolution. An unprepared person could lose their sanity, and even die in this process. You have to be well grounded in the understanding you’re God and consciousness itself; and likewise, a manifestation of Ra. It’s not a twelve hour initiation, as one might be led to believe; instead it’s a six, seven or twelve day initiation.

First hour: In the first hour, the western mountain is depicted, which is symbolic of the setting sun. It’s the entrance of consciousness into the underworld. On the left hand side of the passage way, a ram-headed deity being adored by a form of the Neter Set who is a god of the mountain is depicted. The ram, like Aries and Heru-Behutet, is a symbol of both the negative manifestation of the ego and its ability to recognize the flaws in its character. It uses its own fiery arrogance to confront the reality it’s immature, needs to transform, and evolve spiritually. Or, even if it has reached a certain level of spirituality, it doesn’t delude itself into thinking it’s perfect and can’t grow. This is the dual nature of heat because it can face its own inner demons and darkness. The ram also symbolizes the trials of initiation. On the other side of the passage they portray the jackal-headed standard Anpu being adorned by the same form of the Neter Set. Since initiation is about death and rebirth and the journey into the underworld, it’s Anpu who leads the initiate to the purification room.

In the center of the picture they depicted consciousness Ra in the form of Khepera, where consciousness begins its journey on a solar barque led by a woman. He is joined by beings which help guide and protect him on his journey of spiritual rebirth and transformation. Ra is symbolized by Khepera because the goal of this initiation is to evolve. Aupep is depicted bound because one of the goals of initiation is to overcome the negative habits associated with Aupep. In the bow of the boat the Neter Hekau and Sia are depicted because the key to the science of the evolution of consciousness is the proper use of Hekau. This once again proves the initiation system is centered on the spiritual evolution of the initiate.

Second hour: Ra begins his spiritual journey into the underworld using the necessary Hekau, like ‘sia’ and ‘hu’, to allow him to clearly see and feel what’s going on around him in this dark abyss. As Ra progresses from the first hour to the second hour, deceased people who are still fettered by their immaturity cry out to Ra as he passes. On the right of the boat are 24 representations of human beings who were diligent withholding their spiritual cultivation. It’s explained they used Hekau to defeat Aupep. In the center column of the depiction is shown the boat of consciousness; consciousness is depicted with the head of the ram to represent its egotistical nature. In its hand is shown the Uas scepter of health and vitality. In this boat Ra is being protected by the serpent Mehen, with a serpent before him standing upright to represent consciousness in its wakened state and alert.

At this time the boat is towed along by four beings of the Tuat which represent the basis of our subconscious, the primordial forces of consciousness; namely, fire, air, water and earth. They’re met by seven divisions of the spirit as deities called Name, Nana, Ba, Heru, Ua-ab, Khemau and Sachet. These are followed by the six deities of the Abet, and lastly a deity holding a staff. On the left hand side of the boat by the entrance to the second hour is the Neter Atem leaning on a staff to symbolize his age old origins. In front of Atem are four dead men lying on their backs. The men symbolize the instincts of darkness, laziness, ignorance, etc. Following, the 20 manifestations of the negative side of our 21 main chakras are represented; and they’re held, bound, and therefore subdued. We have to realize this is why the human body has 20 amino acids and why Atem is also the biological cell. What the Khemau priesthood is depicting is the physiology of our arrested, spiritual development. For this reason, in the other account of the Twelve Hours of the Night, Auseer or Ra is called Auf or Aft, which means ‘flesh’.

Third hour: the opening to the third hour is protected by the second company of the Paut Neteru. They’re depicted in mummified form because they represent what the initiate must do to evolve; the initiate must go through the ritual death and resurrection. The entrance is also protected by what appears to be spikes and the initiate must pass through a corridor filled with fire being emitted by two serpents. The flames purify the initiate before he can enter into the area of the third hour. At each end of the corridor is a deity in mummified form. They’re called Am-awake and Sek-Ab-Sen-Funan. The pylon is called Septet-uwa-uwa-u, and the serpent which guards it is called Akebi.

On the right hand of the boat are twelve deities of the duat, each enshrined with open doors. On top of the shrine of the first twelve, they have depicted a snake. These deities are followed by twelve deities of the lakes of purifying fire; and before each of these deities were depicted as an ear of corn. This has a two fold representation because the deities depicted in shrines require offerings, and the deities with corn represent the promise of a bountiful harvest and or wealth. The Khemau are conveying the Neteru bring wealth to those who evolve spiritually and show their love and respect to the Gods with offerings.

On the left hand side of the boat, we once again see the deity Atem. In front of him is the evil serpent Aupep, which again is a metaphor for evolution, and what we have to destroy in order to evolve, as our main enemy is laziness. We know the harvest doesn’t arrive without laboriousness toiling in the fields. Next, the nine deities who are said to drive back Aupep are depicted. Following is Atem again, preceded by nine deities holding the Uas scepter, which represents physiological virility, health, strength, etc. The initiate must understand he has to take care of his heath, and by doing so, he’ll be able to defeat Aupep. At this point the boat of Ra is still being towed by deities of the duat; and this means our indwelling instinctual wisdom is still in control. The tow rope has attached to it a beam with a bull’s head at each end of it, and a bull standing on the end of the beam before the last bull’s head. Auseer is called the bull of Amentau, a region of the underworld is called Set-Amentet, and Auseer and Set are brothers. This symbolizes the power of our subconscious instincts, as well as the reason why Set was made to propel the boat of Auseer. Seated on top of the beam are seven gods, which represent the seven year cycle of transformation on a cellular level. If we correctly take care of our physiological health and cultivate ourselves in accordance with right knowledge then in seven years we will reap a bountiful harvest. At the end of this is a depiction of four mummified deities, standing upright. They represent the correct role of our base subconscious instincts in expressing our divine nature. As the boat passes from this hour and region of the Tuat to the next, the beings who have failed begin to weep; they have been lazy and haven’t praised Ra through practicing the techniques necessary for spiritual evolution.

Fourth hour: the pylon of this hour is called Nebts-Tchefau. It’s in this hour the initiate is fed divine foods, and the Goddess Nebt-Het is invoked to instill the desire for spiritual evolution in the initiate. The name of the serpent which guards the entrance is called Tchetbi. Tchet of djed is the central state of consciousness due to acquiring the right focus in life, and directing ones instinctual nature towards evolution.

Ra’s spiritual rebirth begins, and is symbolized by other passengers, including a pregnant Ta-Urt or Neith Apet, ‘earth mother’, Anpu and Bennu bird. Anpu opens the doors to the underworld and its forces; Tau-Urt and Neith-Apet symbolize the womb which will gestate Ra’s spiritual transformation. When we undertake a healing shamanic journey, we’re supposed to come in contact with the earth mother. Additionally, the Bennu bird is the consciousness which is reborn from its own ashes. It’s now clear the Twelve Hours of the Night is a shamanic initiation because spiritual plants, such as Acacia bark, Syrian rue, Tabernanthe Iboga, ayahuasca, etc. are required to aid in maintaining this state of trance in order to connect with Apet the earth mother. During initiation we reenter the womb of the earth mother alive; it’s only after this we go through the ritual death.

Fifth hour: this is the darkest hour of the soul where serpent larvae with three heads and wings, held back by a hawk-headed Goddess, join Ra at a point when he is overwhelmed by Aupep. As detailed earlier, this is the hour when Ra gains full consciousness in the underworld. He can hear the buzzing of bees as the electro magnetic like force of Aupep tries to keep him down and prevent the evolution of consciousness. This is where we come into contact with the irrational excuses we give ourselves for not being productive. When we experience the womb of the earth mother, we realize what laziness is. During this period we don’t want to leave the womb, as we don’t want the love and comfort to end. Only people who have gone through this initiation can attest to this experience.

Sixth hour: Auset takes the Ka spirit through destruction when the ego of the Ka must be shattered in order for spiritual growth. Once we realize what our youthfulness is and what’s holding us back, then the mother Goddess Auset performs the ritual death of our ego. In this hour, Auset is the nurturer and cosmic mother who protects the Ba, ‘seat of consciousness’. Whilst this process occurs, which can leave one vulnerable to attack from negative forces, Auset is joined by nine armed serpents which protect Khempri from those who would harm him on his journey into the underworld. Remember Khepri is the evolution of consciousness. Next to Auset you can see boxes of body parts which symbolize the death and destruction of the Ka. This is the same thing which happens in the Shekhemet initiations and Shamanic journeys where your Ka is attacked by various predatory animals which come to heal you. After you enter the womb of the earth mother you die.

Seventh hour: Auset and Khepera are confronted by Aupep, who is the eternal enemy of Ra and symbolizes the refusal, reluctance and procrastination to evolve spiritually. This is when the rebirth of consciousness begins. Auset is able to charm Aupep with specific words of power, and the barque continues to the eighth hour. She more than just charms Aupep; with the use of Hekau she is able to alchemically transmute the energy of Aupep and redirect it to assist Ra or Auseer. This is also in reference to the tendency to fall asleep during such an initiation process, at this point it’s required the initiate focus on chanting words of power. Though it might seem like a struggle, eventually we become more conscious and awake.

Eighth hour: Khepri and Auseer converse, which symbolizes the process of spiritual transformation and evolution. Auseer transforms into Heru, which represents the complete spiritual evolution of man on earth. Remember, these are instructions for an initiation process, so the symbolism is important. Furthermore, Auset gives birth to Heru who is the initiate as the earthly King who balances a spiritual life with an earthly life. He is surrounded by four rams, signifying the underlying forces of creation which maintain the elements of the universe; chiefly earth, air, fire, and water. As the King, he now has what is called in traditional African religion ashe; he can now command the elemental forces of nature.

Ninth hour: Khepri begins to row the solar barque himself, denoting his ability to take over the process of spiritual evolution and bring it to fruition. Ultimately, you’re responsible for your own spiritual evolution; although, Khepri rowing the boat himself represents a particular state of trance when your indwelling instinctual, evolutionary inspiration takes over. This is Heru and the reason why Heru leads the initiate to the judgement hall; you’re Heru the adult who is responsible for your actions and your evolution. The symbol of enlightenment is depicted by the palm branches and ankhs which are laid out to him; you’re now enlightened. This is why in this section Khepri took over the rowing of the boat because the God Genes have been activated. For lack of a better explanation, it means your spirit has taken over.

Likewise, the full process of transformation will allow the initiate to experience himself as a God, eternally. The palm branches are important; and other initiates might be familiar with what they symbolize. During this segment of the night the desire to evolve takes root in the DNA of the initiate. Accordingly, the palm branches denote the two halves of DNA, and are connected to Ayizan, Aida Wedo and the two wives of Atum. This is why in the Haitian Vodou tradition, the symbolism and use of the palm is still connected to Ayizan, who is one of the wives of Damballah Wedo.

Tenth hour: The symbol of the birth of the beetle from its larval cocoon, along with the Utchat-Aya-Khu and a hawk rising from a double-headed serpent surround Ra, which symbolizes the two lands of the subconscious: the waking conscious state of being, and the rebirth of consciousness from the underworld or dream plane. It was also explained the Utchat-aya-Khu is full spectrum consciousness. Therefore, here it means the initiate experiences complete consciousness; it’s another form of enlightenment. It’s also a metaphor for the psychic intuition which is gained during initiation. The emotional bliss experienced in this state of trance will serve to remind the initiate of the goal of spiritual evolution for months and years to come. The goal is to understand and express universal divine love, for which you need feelings and senses. Auseer speaks to those drowned, shadowed souls and tells them the only thing keeping them in the darkness is their own delusion and false perception of who they are and their laziness.

Eleventh hour: Here, the solar barque becomes decorated with a disk, circled by a cobra, symbolizing Ra or the awakened state of consciousness which has transcended negative thought associations with negative reactions to those ideas. The prior is completed by transmuting the cosmic forces which manifest through your instincts to use them as the drive for spiritual upliftment and transformation.

Twelfth hour: You’re reborn in light.

The drawing in the lower right corner represents the birth of consciousness, and the birth of a universe. This is but a brief overview of the ancient Egyptian initiation. I truly want the reader to understand unless you have been initiated, you’re not a priest. Also, you can’t initiate yourself. An initiate has to initiate you, or the deities themselves have to initiate you. If you have been initiated and you haven’t experienced some of the things mentioned in this initiation, it doesn’t mean your initiation wasn’t legitimate and you’re not a priest with ashe. It does mean, however, which certain important elements were missing from your initiation.

CH 11

The Cosmology of Men-Nefer (Memphis)

Ptah as Creator

Men-Nefer is the ancient capital of Khemit. Accordingly, it’s significant to understand what this meant to the people who lived in this ancient and glorious city. Many people assert Khemit means ‘lands of the blacks’, and others proclaim it’s in reference to black silt which is deposited by the Nile. Even though these explanations may be true, there is a far better clarification. The wife of Ptah is named Shekhemet. The word Khemit is obviously a part of her name; and Khemit went on to be named after Het-Ka-Ptah. Are we to conclude these are coincidences? The priesthood and cult of Ptah, and consequently Shekhemet, is the most influential priesthood on planet earth. The Khemau city of Men-Nefer was referred to as the anchor or foundation of the two lands of Khemit. We can surmise which Khemit was therefore named after the wife of Ptah. The deity Ptah is a builder of nations and religious systems, and on earth he became a civilizer of humanity, similar to the Neter Auseer. For this reason, Auseer and Ptah are often times confused. Ptah is who sets the foundation of things. Equally, it’s impossible to establish anything of greatness which can withstand the test of time without the consent of this Neter and his wife Shekhemet. Consequently, Men-Nefer, the center of the cult of Ptah, and Shekhemet were situated in the center of Khemit; and as a result, Khemit was named after Ptah’s wife.

The Khemau people were given a mission to establish a civilization which would preserve the most important doctrine; and to be successful on this mission they had to work intimately with the Neter Ptah and Shekhemet. In Khemit, the most prolific temples are to the Neter Shekhemet who is a manifestation of the Goddess Kali who wears 50 skulls around her neck. Those skulls are the 50 gates of Binah, the 50 oarsmen in the boat of Ra, and the 50 names of the Sumerian deity Marduk. They’re also the 50 year orbit of the planet Ptolo/Ptalamas. The cult of Ptah is also responsible for spreading religion; the Neter Ptah is mantrified as Ptah-la and Obatala, the Talas are the seven lowest chakras, and the seven levels of hell described by the Prophet Muhammad. If we pronounce Tala backwards, we derive the word Allat who is the feminine counterpart of the deity Allah. We can therefore deduce the cult of Ptah or the Neter Ptah had an influential hand in the founding of the Islamic religion. It’s well known the Islamic faith used the Ifa oracle, which is used today by the Yoruba and the Vodou priests of Dahomey.

The people of Men-Nefer took great pride in being part of the foundations of the Khemau nation. The university established in Men-Nefer was the administrative center of Khemit because it was able to attract and retain some of the brightest scholars in the land; which stemmed from the reputation of their universities, temples, and priesthood and bolstered the pride they took in their work. The temple of Ptah, officially called Het-Ka-Ptah, later became Egaptah and then the word ‘Egypt’. Though, it’s no coincidence the temple of Ptah became the name of the land of Khemit in later times, it’s indicative of the importance and respect the city of Men-Nefer held; even after its fall. The entire layout of Khemit is credited to the Neter Ptah; just as the complete layout of the universe was deified as the Neter Ptah. It was this deity who fashioned the universe, the Neteru and all of the various spiritual beings. Ptah also manifested as the artisans and architects, or rather the creative skill within mankind. Khenum was also an ancient understanding, and an alternate manifestation of this Neter.

Men-Nefer is translated by Egyptologists as ‘the good place’. I translate it as ‘min is satisfied, happy, and content’. Min, the ‘bull’, is a manifestation of Amen, which is creative, sexual energy or procreative power. The city was originally called Ineb-hedj, and has been translated by Egyptologists as ‘the white wall’. Men-Nefer is situated almost in the center of Egypt, and was called Ankh-taui, ‘anchor of the two lands’, during the Middle Kingdom. Since the word ankh became ‘anchor’, it’s another way of saying it kept the two lands connected and unified. It also solidified the unifying force for the nation. Accordingly, this is another allusion as to how much control the city wielded over the destiny of Khemit. These were an ancient and wise people; and they selected Min-Nefer and the priesthood of Ptah to anchor their lands for profound reasons. Men-Nefer is said to have been founded by Nar-Mer, the ancient King who unified Upper and Lower Khemit. Its importance as an administrative center was further demonstrated when the decree to reject the religious paradigm of Akhenaton, the heretic ruler of Khemit, was issued from Men-Nefer. Accordingly, the priesthood of Ptah was responsible for creating religions and even destroying false ones.

Moreover, the priesthood of Ptah represented, along with other priesthoods, a bold and broad step forward in the evolutionary development of mankind. Along with the priesthood of the Khemau, these people orchestrated the foundations of the Khemau nation with the development of writing hieroglyphic and cursive, the building of schools, the establishment of a curriculum, farming, accounting, and architecture. They made sure they produced and stored surplus food to establish a system of trade to barter luxury goods, which promoted a social milieu which inspired nationalism amongst the population. The deep psychological effect this had on the populace is best measured in the length of the survival of the nation. It was the job of the priesthood to sit down, meditate and receive guidance from the universe itself on how to unify people with varying degrees of beliefs into a productive nation. They set about and authored religious doctrines for the moral upliftment of the population, and ensure they were a part of the curriculum. Likewise, they could never separate religion from state.

Instead of grass roofs and mud walls, they converted to stone building. The use of stone had already been implemented for thousands of years in Nubia; and the Khemau were Nubians who left to establish a new kingdom. Teams of builders were organized to transform as much of the landscape into an upwardly progressive atmosphere with rock buildings, streets, and depictions of the deities. For these ancient architects of civilization, their progress was synonymous with evolution. By establishing schools which utilized books, the doctrines became synchronized; and knowledge, wisdom and techniques could now be preserved. This is how they anchored the land through the enlightenment of the people. The nation-state was able to store knowledge for the benefit of the entire population. Similarly, it was important the state represented by the King was morally connected and accountable to Maat. This is why the priesthood inspired and influenced the King to uphold Maat. Accordingly, the priesthood developed a system of coronation and ritual ceremony which kept the King connected with the Neteru. The King couldn’t be totalitarian because the priesthood class was far too powerful. It too owned sprawling estates, farmlands and even private armies; and for this reason, a balance of power was established. The priesthood of Ptah went on to form the Judaic Hebrew religion and Kabalistic system. They founded Canaan and Sumer and continued to innovate on the religious expression of the deities. In Nubia, the priesthood of Ptah took to the sea and carried their wisdom to the Americas long before a Christopher Columbus or Vasco De Gamma. They founded the Almech civilization of Meso-America; please note Aumech is Khemau rearranged. There is the possibility which the word Khemau was mistakenly translated as Aumech/Almech, as I see this often when conducting research on ancient Egypt. Hopefully, it wasn’t done by crafty European scholars to make it difficult for people to realize they were Africans from the Nile Valley civilizations of Khemit and Nubia.

Text from the Shabaka Stone

Original translation from M. Lichtheim; reinterpretation by R.A. Waldron

The conscious Heru; who brings prosperity to the Two

Lands; the Two Maati Goddesses: Who enriches the

Two Lands; the Golden Heru 93 This text makes

several references to the deity Heru as ruler of Geb.

This scripture is to show Neb-ert-Tcher, Ra, God, etc.

is Heru on earth. This man is God on earth, and God

manifests through the deity Heru on the Geb plane.:

Who enriches the Two Lands; He is Pharaoh of Upper

and Lower Khemit: Neferkare; the Son of Re: Shabaka,

beloved of Ptah-South-of-his-Wall, who’s existence is

forever like Ra.

This text was copied out anew by his royal majesty in

the house of his father Ptah-South-of-his-Wall, for his

majesty saw it to be a work of the shepsu which was

eaten by worms, thus it couldn’t be understood from

its beginning to its end. His majesty copied it anew so

as to make it better than it was prior, this task was

undertaken so his name might endure and his statue

last in the temple of his father Ptah-South-of-his-Wall

for all eternity, as a work done by the son of Ra

[Shabaka] for his father Ptah-Tau Tenen, so his

existence is of eternity.

(Pharaoh of Upper and Lower Khemit) is this Ptah, who

is called the great ren: Tau Tenen South-of-his-Wall,

Lord of eternity the unifier of Upper and Lower Khemit

is he, this uniter who emerged as Pharaoh of Upper

Khemit and arose as Pharaoh of Lower Khemit. Self

created, so says Atum: who made the Nine Neteru.

Geb, lord of the Neteru, commanded the nine Neteru

unify with him. He judged between Heru and Set; and

made an end to their conflict. He made Set the

Pharaoh of Upper Khemit up to the location where he

was birthed, which is Su [Sut, Sutan, Sudan]. Geb made

Heru Pharaoh of Lower Khemit up to the place in which

his father was drowned, which is Sema-Tawi, ‘Division-

of-the-Two-Lands’. Thus, Heru ruled over one region

and Set over the other. They made peace over the two

lands at [F]Ayan. Geb's instructions to Set: Go to the

location from whence you were birthed. Seth: Upper

Khemit. Geb’s instructions to Heru: Go to the place in

which your father was drowned. Heru: Lower Khemit.

Geb’s instructions to Heru and Seth: I have separated

you into lower and upper Khemit.

Then Geb realized it was wrong the portion given to

Heru was similar to that of Seth. Subsequently, Geb gave

Heru his rightful inheritance, for he is the son of his

firstborn son. 94 This is another reference to Auseer

being the first born son Geb. It also demonstrates it’s

not Set’s place to rule in the waking state; and just like

his brother Auseer, he belongs in the subconscious

state of being.

Geb’s communication to the Paut (Nine) Neteru: I have

appointed Heru, the first born. Geb’s communication to

the Paut (Nine) Neteru: Him alone, Heru, is given the

inheritance.

Geb’s communication to the Paut (Nine) Neteru: To his

heir, Heru, he has my inheritance. Geb’s communication

to the Nine Neteru: To the son of my son, Heru, the

Jackal of Upper Khemit. Geb’s communication to the

Paut (Nine) Neteru: The firstborn, Heru, he is the Opener-

of-the-ways. Geb’s communication to the Nine Neteru:

‘The son who was born. Heru, on the birthday of the

opener-of-the-ways’.

Then Heru stood over the land. He is the uniter of this land,

proclaimed in the great name: Ta-Tenen, South-of-his-Wall,

Lord of Eternity. Then sprouted the two Great Magical

protectors upon his head, namely Nekhebet and Uadjet.

He is Heru who arose as Pharaoh of Upper and Lower

Khemit, he is Heru who unified and anchored the Two

Lands in the Nome of the white Wall; the place in which

the Two Lands were unified and anchored.

Reed and papyrus were placed on the double door of the

Temple of Ptah. This means Heru and Set are pacified and

united. They bonded so as to cease fighting in whatever

place they might be; being united in the Temple of Ptah,

the ‘Balance of the Two Lands’ in which Upper and Lower

Khemit had been weighed.

This is Taui…the burial of Auseer in the Temple of Seker.

….Auset and Nebt-Het didn’t delay in coming to his rescue,

for Auseer had drowned in the water. Auset and Nebt-Het

looked out, and beheld him and came to his assistance.

Heru commands Auset and Nebt-Het: ‘Hurry, grasp ….’

Auset and Nebt-Het speak to Auseer: ‘We come, we

rescue you ….’

… They realized the danger in time and brought him to

land. He entered the hidden portals in the glory of the

lords of eternity …. Thus Auseer came into the earth at

the royal fortress, to the north of the land to which he had

come. And his son Heru arose as Pharaoh of Upper Khemit,

and arose as Pharaoh of Upper Khemit, and arose as

Pharaoh Lower Khemit, in the embrace of his father Auseer

and of the Neteru in front of him and behind him.

There was built the royal fortress at the command of Geb.

Geb converses with Tehuti: …. Geb converses with Tehuti:

Geb converses with Auset: …. Auset causes Heru and Set

to come.

Auset converses with Heru and Set: beckoning them to

Come ….’

Auset convinces Heru and Set to make peace. Auset speaks

to Heru and Seth: ‘Life will be pleasant for you when Ausar is

resurrected ….’ Auset informs Heru and Set it’s he who dries

your tears.

The Neteru who came into being in Ptah:

Ptah-on-the-great-throne ….

Ptah-Nun, the father who (made) Atum.

Ptah-Naunet, the mother who bore Atum.

Ptah-the-Great is heart and tongue of the Paut (Nine) Neteru.

(Paut) Keket who bore the Neteru.

(Paut) Hehet who bore the Neteru.

(Paut) Amen who bore the Neteru.

(Paut) … Nefertem at the nose of Ra every day.

They took shape in the heart of Ptah, they took shape on the

tongue of Ptah the form of the Neter Atum. For the very great

one is Ptah, who gave life to all the Neteru and their kas

through his heart and through his tongue, in which Heru had

manifested as Ptah, in which Tehuti had manifested as Ptah.

95 The Cosmology of Ptah is specific in making mention Ptah

created the kas or souls of the Gods, the vessels for the Gods.

The Ka is similar to the Ba, which dwells in the ka. Ra as

consciousness dwells in a Ba, but Ra hasn’t much of a

personality, so the kau is the personality or character of a deity.

This was broken down into 14 pieces, the 14 Kau of Ra or the

14 pieces of Auseer.

Notation: An alternative to the above paragraph might read:

Heart took shape in the form of Atum. Tongue took shape in

the form of Atum. It’s Ptah, the very great, who has given (life)

to all the Neteru and their kas through his heart and through

his tongue, from which Heru had come forth as Ptah, from

which Tehuti had come forth as Ptah (emphasis added). 96

Heru governs the heart, which is called the Ab. Tehuti governs

sound or utterance, and the tongue is a metaphor for utterance

of Hekau because it modifies sound.

Thus the heart and tongue ruleth over all the limbs in harmony

with the teaching it (the heart, or: he, Ptah) is in all bodies and

it (the tongue, or: he Ptah) is in all mouths of all Neteru, all men,

all cattle, all creeping things, whatever existeth, thinking whatever

it (or: he) wishes and commanding whatever (or: he) wishes. 97

This is a thorough science here and is probably weakly

interpreted. The teaching a deity receives is reference, once again,

to the character of a deity, but it would be better understood as the

programming, the set of algorithmic instructions of the deity.

This is why the Khemau had to extract the principle or Neter Ptah

out of the universe because they were getting into deep and

intricate realms of understanding. The structure of a thing governs

its character and behavior, like feng shue. Though, here they’re

talking about the laws of Maat which create the conscience of man.

This (Ptah’s) Ennead is before him as his teeth and lips. They are

the sperm and the hands of Atum. For the Ennead of Atum came

into being through his sperm and his hands. But the Ennead is the

teeth and the lips in his mouth which pronounceth the name of all

things, from which Shu and Tefnut were born, and which gave birth

to the entire Ennead.

Sight, hearing, breathing…they all report to the heart, and it makes

all wisdom to be manifested. 98 They’re explaining the role which

the senses play in consciousness, and how it allows us to have

conscience. As to the tongue, it utters what the heart’s desires.

Thus, all the Neteru were born and his Ennead was completed.

For every word of the Neteru came about through what the heart

desired and the tongue uttered.

Thus, all the faculties were made and all the qualities determined,

they made all foods and all provisions, through his word. To him

who does what is loved, to him who does what is hated. Thus life

and prosperity is given to the righteous and death and suffering is

given to the unrighteous. Thus all labors and all crafts are

made, the action of the hands, the movement of the legs, the

movements of all the limbs, according to his command which is

the heart’s desire and comes forth on the tongue and creates the

manifestations of all things.

Thus it’s said of Ptah: ‘He who made all things, he who created the

Neteru’. And he’s Tau Tenen, he who gave birth to the Neteru, and

from who everything is derived, foods, provisions, divine offerings,

all good things.

Thus it’s recognized and understood he’s the mightiest of all the

Neteru. Thus Ptah was contented after he had made all things and

all Hekau. 99 Here, Ptah is connected to Hekau.

He gave birth to the Neteru,

He built towns,

He structured the nomes,

He placed the Ka of the Neteru in their shrines,

He devised their offerings,

He established their shrines,

He designed and constructed their bodies according to their wishes.

100 This is in reference to the Ka of the deities. Hekau as a word

of power is sound energy, and the deity is Hekau - vibrational pattern

of energy. Ptah became the word pattern.

Thus the Neteru entered into their bodies,

Of every wood, every stone, every clay,

Every thing which grows upon him

In which they came to be.

Thus were gathered to him all the Neteru and their kas,

Content, and united with the Lord of the Two Lands.

The Great Throne which gives joy to the heart of the Neteru

in the Temple of Ptah is the granary of Tau-Tenen,

she is the mistress of all life, through which the nourishment

of the Two Lands is provided, owing to the fact Auseer was

drowned in this water. Auset and Nebt-Het looked out, beheld him,

and saved him. Heru quickly commanded Auset and Nebt-Het to

grasp Auseer and prevent his drowniing. They heeded in time and

brought him to land. He entered the hidden portals [chakras] in the

glory of the lords of eternity, in the steps of him who rises in the

horizon, on the ways of Rau the Great Throne. 101 These are

gateways to altered states of consciousness. Eternity was explained

before, and now it’s connected to portals. He entered the palace

and joined the Neteru of Tau-Tenen Ptah, lord of eternity.

Thus, Auseer came into the earth at the Royal Fortress, to the north

of the land to which he had come. His son Heru arose as Pharaoh

of Upper Khemit, and arose as Pharaoh of Lower Khemit, in the

embrace of his father Auseer and of the Neteru in front of him and

behind him.

The Paut Neteru of the Men-Nefer theology include: Ptah, Auseer, Tehuti, Heru, Nebt-Het, Auset and Set.

In the Cosmology of Men-Nefer, the creator is manifested as the Neter Ptah. In the Annu Cosmology, Ra (consciousness) is seen as the creator because it’s the perspective of Neter as consciousness; but in this cosmology, the science of creation, and the idea of a deity which took time and precision to mould and form into ‘perfect’ symmetrical shape, is expounded upon. In my understanding, the Cosmology doesn’t contradict Ra as the Creator, as Egyptologists would have one believe. According to the Khemau doctrine, all deities are manifestations of Ra. Therefore, Ptah is Ra as a creator. Thus, all deities are now seen as forms of Ptah (this is the origins of Buddhism, Ptah is Buddha). Ra is the consciousness operating within Ptah, or Ptah is the creative genius of consciousness; but even this doesn’t do justice to the deeper understanding the Khemau had of Ptah. Ptah became ‘pattern’. It’s the blueprint which is laid out and created; the boundaries of primeval matter into Ta-Tenen, which is solid foundation, the first risen land. Ptah is connected to the word Paut; and is related to cycles, which is the way we experience the underlying structure of the universe. These two words, however, are better understood in the symmetrical, artistic side which linked Ptah to the artisans who created masterful works.

Furthermore, Ptah is merged with Sekher and Auseer. Sekher is connected to death, but a more accurate understanding of Sekher is the cycles of life and death, or the cycles of creation and destruction. For this reason, the initiate has to go through this ritual to be a high priest. Hence, his wife Shekhemet is the destroyer. The energy matter cycles through different states of vibrations, or is broken down to build up other structures. Sekher as a deity in Khemit was also substituted for the word ‘destiny’; and when merged with Ptah, it shows destiny is rooted in the cyclic pattern of creation and destruction. The initiate must then come to terms with death and learn how to use these cycles to his/her advantage. Ptah is also the Fibonacci series of fractal mathematics, which was discovered way before there was a man given this name. The so-called Fibonacci series, which was proven to be in use during the construction of the Khemau temples, helps us gather a better understanding of the Khemau idea of Ptah and the mathematics behind creation. Pythagoras obviously took his name from Ptah (Ptah-Ka-Ra or Ptah-Ka-Res). The Khemau people understood the spiral of the universe, as well as of the planets, etc.

The Fibonacci series of fractal mathematics is one of the ways of how consciousness evolves over time; and consequently, the Mayan Zolkin calendar has the Ifa oracle on the outer rim of the Yi-Ching trigrams. In Sumer, the Ifa oracle is called the sixteen tablets of destiny because the cyclic evolution of the universe creates destiny; and this is all integrated as our galaxy, the planets, constellations, etc. The so called Fibonacci series shows there is an order to events, and lends predictability to the manifestation of them. The Ifa oracle is based on this Fibonacci series and is the reason why my ancestors showed me a babalao throwing what is called opele, whereby it aligned with the rhythm of the universe.

Additionally, the temples were built to align themselves with various constellations, and the cities were laid out in harmony with the fractal mathematic spiral. It’s well known and documented to this day, African villages are designed around fractal mathematical spirals. Similarly, it has been proven the Ifa oracle is based on fractal mathematics. When the Khemau credit Ptah with the creation of their temples and cities, they’re saying they used the wisdom of Ptah to design and build their civilization. Moreover, they’re also declaring they created their temples in harmony with this rhythm. Its well known temples were only erected in harmony with specific astronomical dates. When a city is designed in harmony with certain patterns, it has a psychological effect on the consciousness of the people who inhabit it. Let us also not forget early man saw himself as a Neter, possessed with all the attributes of the Neteru; and the wisdom was demonstrated by mankind expressing the genius of the Neteru. For this reason, it’s overwhelmingly obvious the wisdom of this great African nation has survived today among all the traditional African nations whose priesthoods still use Ifa oracle and design their villages according to the spiral of evolution.

The priesthood of Ptah was heavily focused on the mathematics behind the universe, which included the scientific method to derive at a conclusion, and making sure everything created followed a strict mathematic canon. Likewise, the artwork followed an exacting mathematic law for the proportions of the human body; and the drawn and sculpted artwork, as well as the temples and the pyramids incorporated this principle. The Khemau also kept records of the movements of the stars, and could predict the future based on astrology or astronomy.

Figure 48: Ptah

As previously mentioned, Ptah is connected to the word pau-t, and has the symbol contained within his name. The semi circle is created when energy flows; which also happens when bread rises. Moreover, you can also see the square in the glyph; and when cut diagonally, a triangle is formed. Interestingly enough, the combination of both a semi circle and the square allows for all possible geometric shapes in the universe to be created.

The Cosmology of Men-Nefer also deals with the affairs of civil society, and the stability and destiny of the nation. With Ptah as the creator, it profoundly touches on social engineering and design, how our environment affects our evolution. Scientists are aware environment plays a key role in activating DNA. In Men-nefer, Ptah was understood as the universal architect whose design of the cosmos was related to the evolution of consciousness. For the Khemau, the universe wasn’t an accident, but a schematic of Nebt-ert-tcher’s artistic hands; beauty is an expression of love. 102 Schematic comes from the word Shekem, the ‘energy pattern’. Shekem is connected to Seker, the ‘divine plan’. Accordingly, Neb-ert-tcher’s genius as Ptah touched every last square inch of the universe; Gods artistic expressions of beauty are to be found everywhere. This is different from the Ra Cosmology where consciousness is seen as energy at a particular point in the evolutionary process of transformation, and where everything is seen as consciousness. For the Khemau, Ptah wasn’t simply the Supreme Being itself, but one of the several expressions and geniuses of Ra. He was the supreme consciousness of the creator as an architect which created the universe. It’s Ptah who laid down the blueprint of the universe - the Fibonacci spiral of creation which continued evolving consciousness.

Likewise, the same blueprint is seen on the atomic level when we study atoms and the way they bond. There are laws which govern the angle at which different atoms link; and for this reason, Ptah is called the Lord of Maat. The former determines the atomic structure of chemicals; called the crystal structure. As explained in the prior section, these are called covalent bonds. Likewise, Ptah corresponds to the third sphere of the kabalistic Tree of Life which governs structure. The angles are determined by the mutual repulsion of the outer electron orbital of the central atom. In methane gas, carbon is the central atom bonded to four hydrogen atoms. Subsequently, their positions define the four points of a tetrahedron which cause the angles between any two points to be 109.5 degrees, and are the base geometric structure of chemicals. These same rules play a huge role in the shape of larger, biological molecules, such as proteins. Proteins are the molecules which give our entire body its infrastructure and structure. Scientists have also discovered amino acids (protein) collected from the dust of comets.

Moreover, multiple covalent bonds determine how large molecules fold, and which regions bind together or connect. Different types of bonds, like weak, covalent and non covalent bonds are what allow proteins to fold into three dimensional structures; as well as, allow for real time visual structure to give the world form. Consequently, three is the base of form. Additionally, on an atomic level, Ptah is the architect who works with Maat to determine the atomic structure of the universe to create form function relationships. Similarly, he stands on the square of Maat. The word Maat later became math and mathematics or matti-matti-Kos, which illustrates the mathematical laws in the design, pattern and cycles of the universe. 103 Or maa-teh-em-maati-ka. Maa= ‘to see’+ tch= ‘the measure’+ em= ‘of’+ maati= ‘the double truth’ or ‘both sides of the equation’ of the ka. Cheik Anta Diop notes the Khemau scribes considered themselves to be working out matters of the soul when they did mathematical computations. See his Civilization or Barbarism: An Authentic Anthropology. As previously mentioned, Pythagoras took his name from the Neter Ptah. This Neter is an extremely intellectual deity, and is connected to structure, order, and precision; which are clearly seen in Khemau society with the building of the pyramids, where Iu-em-Hetep is called the son of Ptah. It’s also important to include the Precepts of Ptah-Hetep which was authored by Ptah-Hetep, the sage priest of Ptah’s shrine. The Precepts of Ptah Hetep was written thousands of years before a Torah or even the Tao of the Yi-Ching were written. Moreover, Ptah became the word Buddha as his doctrine spread overseas to Asia. 104 The phonetic Buddha is a Western pronunciation. When Asians use this word Buddha, it sounds more like the word Ptah because they use a softer ‘b’ and they don’t drag the ‘bu’. Likewise, they don’t use ‘dah’, but instead use a ‘tah’ sound at the end. This deity is said to be ‘he who has created Maat’, which is why he’s connected to the heart, just like Maat and Maa. The deity Maat represents laws and rules which govern civil society to preserve order, as well as inspire us to love and respect our fellow man.

Ptah, as a creator deity, sheds light on creation through sound or word originating from the heart or the will; and was thus said to work under the orders of Tehuti (the will of Neb-ert-tcher). The deity embodies the wisdom which if you want to be successful in doing something, your heart has to be into it. This is your emotional drive or passion, the love for what you are trying to achieve. Likewise, these two deities share overlapping functions in creation. This shows how the Khemau people sought to break down every process and aspect in the universe, which negates the theory there was rivalry from different religious sects. It also demonstrates how the powers of thoughts and words of power or Hekau affect energy matter (Nu and Nun). When your hands move, they’re preceded by a thought, followed by a process which has become imperceptible and automatic to most people. The thought energy is a nerve impulse which travels along our neural network, encoded in electromagnetic energy. This is why Ptah was merged with Sekher and Auseer, and wears the Sut (the deity Set), which is a metaphor for control.

Ptah is associated with the deity Tau-Tenen, ‘distinguishable land’, ‘visible land’, or ‘solid matter’. You should see the connection of the word Tenen with the word Tem or Tum. Tau-Tenen is the Tem, which is also pronounced Ten or Teng. As well as, Tum is pronounced Tun or Tung, and eventually became the word ‘tongue’. Accordingly, the tongue is used to create words. Consequently, the biblical passage from John 1:1 which states, ‘In the beginning was the Word, and the Word was with God, and the Word was God’. Ta-Tenen is the formed or risen primordial land at the moment when creation began, which symbolizes the differentiated matter, as opposed to undifferentiated primeval energy. In this regard, the Cosmology of Ptah still expounds upon quantum physics, which the ancient Khemau people understood. The sound which manifested as solid energy/matter called Tum became the word tongue, and thus its connection to Ptah.

When I asked my Sheps to teach me about the Neter Ptah, they told me about Potolo and Ptala. They gave me a rhythmic chant using both mantras, one after the other. As I chanted the mantra, I felt a strong streak of energy travel up my spine, which is the sushumna in the yoga tradition or otherwise known as the Djed column or pillar. Around my neck area I saw a snake, and felt a snake-like energy move up from my neck and into my head, which felt tense. Eventually, I saw the connection between Ptah-la and Obatala, which is a Yoruba deity. I realized the word Obatala is the mantrified name for invoking Ptah. I also saw the geometric shapes which are the basis of the physical universe, and the rhythmic musical pattern of the universe in wave form. It was like seeing the entire universe on a cellular level, and the process of creation and destruction on a cellular universal level. Furthermore, I noticed the destiny of the world, nations, families, individuals, bugs, and grass is based on this rhythmic seven-fold cycle of creation and destruction. Interestingly enough, this particular incident occurred on the fall equinox.

How then are we Neteru; and how do we evolve into God consciousness? The ancient priests of the shrines of Ptah studied the stars over long periods of time and were able to discern the rhythm of the universe in order to foretell the future. Humanity, as a species, can speed up its evolution by deciphering the universe, which for the Khemau is the equivalent of Neter. Subsequently, this wisdom allowed them to gain a better understanding of God and evolution. Likewise, this is why Ptah was merged with Sekher or the divine plan. Many of the deities had constellational connections because the rhythm of the universe is processed, reflected and orchestrated through the various planetary bodies which are huge, vibrating orbs of concentrated energies and consciousness. Likewise, different plants, metals, gemstones, colors, musical notes, etc. are the different energies/deities which structure the universe. The universe is an organic living entity, and though we’re the vehicle for Neb-ert-tcher experiencing its creation, we’re but puny ants in this cosmic jungle. The cycle of birth, growth, degeneration and then re-absorption is unavoidable, but as Neteru in the universe, it can be subtly or slightly manipulated. Mankind and various spirit bodies are allowed to survive across incarnations with all memories of experiences, instead of starting each life anew. Humanity as a species, like all other beings in the universe, evolves with the universe; and the evolution of the universe happens in cyclical patterns like waves. By knowing the waves which are to come, we prepare for it and catch the wave, which means it requires skill and power to evolve.

Ptah as a deity deals with the underlying structural configuration of matter. The more complex a thing is, the faster it can break down; but it’s the base shape from the molecular level on up which influences the structural integrity of matter, and the rate at which it decomposes. As a deity and intelligence of the Supreme Being, it is Ptah who is responsible for putting together the molecular structure of matter. As a result, Ptah actually gets into the molecular shape of things from a pre-atomic level on up; and this connects Ptah to mathematics, geometry, architecture, etc. For the great priests of Khemit to build a nation-state which lasted over four thousand years, before its destined breakdown and destruction, it had to have been built upon some kind of pattern and in harmony with some sort of rhythm. They knew the base structure of their civilization, which was the nuclear and extended family, had to be healthy and strong.

My Sheps have shown me the role of a few of the priests whose job it was to keep the nation in harmony with the cycles; this is a most difficult task. Funny as it may sound, an excellent priest is one who surfs the universal waves, and can keep himself at the apex of it. 105 A similar concept exists in the chaos magical system of Louisiana Vodou as taught by Michael Bertaux. The only difference is the metaphoric action is defined not as a wave, but a leap-frogging or pole-vaulting action, or a voltergiens in Creole. This footnote was added by Sehu Senemeh Amen-Nun, as I haven’t read the book. I truly appreciate the validation of this concept, as it’s something I intuited based on my understanding and working with the Neter Ptah. The wave, however, eventually dies out and the priest has to catch another one; and as nations grew, this task became more and more difficult. Likewise, credit must be given to the priests of Khemit for riding this wave for thousands of years. The purpose of the cyclical rituals and festivals weren’t only for keeping the people in harmony with the rhythm of the universe, but also to strengthen the group energy of the people in order to amplify the power of the national wave/current. The annual festivals which consisted of animal sacrifices and offerings to the Neteru were used to feeding and strengthen this wave (deities) to prolong the ‘ride’ of the nation. This is similar to the effect national pride has on commerce and industry.

Accordingly, one of the important roles of the priesthood was to synchronize the entire population around the survival of the nation for as long as practically possible. This is one of the sciences of spiritual power and magic used to breathe life into a nation-state. The collective goal of an entire nation in harmony is the greatest choir, singing the ultimate song; or likened to the best actors performing in the greatest play, along with the most skilled orchestra. This is the type of religion which is necessary when man creates nation-states; and it’s the Neter Ptah which inspires his priests with this wisdom. This is perfectly expressed in the Islamic faith, which has a strong connection to the Neter Ptah, and mandates every Muslim pray five times a day, at the same time, facing the same direction. Its effect is to harmonize all Muslims with each other. Equally, it’s known this same act was done in ancient Khemit. People prayed five times a day, at the same time, and also chanted the names of the deities in the same fashion as the Muslims.

When it pertains, however, to the fall of the nation, it was first weakened from the inside and then finished off from outside forces. As the wave which carried the nation dwindled, society at large fell apart. Nu is also all pervasive in the universe, and only one dimension away from the concrete world of physical matter. These concepts can be difficult to grasp and accept since they can lead to insanity. The interaction with the different dimensions, especially Nu, Sekher, Shekhemet, Kali, etc. is experienced as the sucking away or devouring of our mortal faculties. Our survival instincts go into overdrive, (speaking from personal experience), as the energy more or less asks you to give up your mortal perception. This leads us to the triad of Ptah, Shekhemet and Nefer-Tum. As Ptah is creation, Shekhemet is destruction; and in some pictures she is seen boiling the deceased in pits of fire the same way Lucifer does in hell.

It’s interesting for the reader to note Lucifer was called the light bearer, the bringer of light, and identified with the morning star Venus. In ancient Khemit, Venus is the Neter Het-Heru, and Ra sends her as the Neter Shekhemet to destroy the world when mankind goes off track. It’s said Lucifer is a fallen angel for his arrogance; Lucifer is also identified with or as the deity Set. In the Khemau doctrines, the deity Set is also called Set-an; and this became the word Satan and Saturn. He’s seen protecting the boat of Ra, and is known for being cast off the boat of Ra for his arrogance. Yet, this same deity is seen assisting the deceased initiate with the ladder to heaven; please note the leader is DNA. The Khemau doctrines reference the lakes of fire which everyone must pass through for their purification; and in earlier times hell was known as purgatory, which means to purge and to purify.

Originally, hell wasn’t a place of eternal damnation, but a place where we go for our purification. Earlier, Allah, Allat and the seven lower worlds of the Talas were mentioned. We know Muhammad regarded the seven lower worlds as the seven levels of hell. We also connected Allah and Allat to Obatala, and similarly the Neter Ptah whose wife is Shek-hemet. The ancient Khemau conducted intense initiations to the Neter Shekemet, who was known as the patron deity of healers. During these initiations, Shekemet would violently destroy the ego (ka) of the initiate, as the deity Kali does. This ritual required the use of plant herbs like ayahuasca, Tabernanthe Iboga, acacia bark, Syrian-rue, etc. (the prophet Muhammad was known to have used Syrian rue).

It’s important for me to take time out to explain the reason why the ancient civilizations had different names for the same deity. After many months of introspection, I came to realize the names for deities and other things were rearranged in different civilizations. For example, Maati = Ti-Amat, Maa = Ama, Amon = Nomma, and Allat = Tala. Allah is also Aya, and Allat becomes Tara when the ‘ll’ becomes ‘y’ and then ‘r’.

If all ancient civilizations originated from the same stock of human beings with the same language, but with varying dialects, then why did ancient man seem to create different religions? To my knowledge, in many cases the religions were not actually different in terms of the goal to be achieved and the process, but maybe slightly modified. I know for certain a particular priesthood would go to a foreign land and bring their religion to those people; however, the religion created would appear totally different on the surface. One of the deep and profound answers I arrived at is diversity, which can be a problem for the infantile human mind. It’s extremely easy for us to just do the same thing and stick to what is familiar, in terms of name, artwork, festival processions, music, etc. Nevertheless, our ancient ancestors realized the diversity of the universe, and consequently, the diversity of the Supreme Being in its creation of the universes. Subsequently, this inspired the wise priests among us to create different expressions of the same religion. They knew every female deity was a form of Nut, and in Indus Kush they would be a form of Kali instead. For your brain and your mind to evolve, it has to encounter diversity and be able to adapt with differences.

Like many other things I have mentioned, this creates a problem for what the Yi-Ching oracle calls the ‘inferior man’ who interprets the diversity as a different religion altogether. The inferior man doesn’t understand Ptah and Maat, being the underlying structure of all things is truly the same. So, where there are 50 gates of Binah, another place there are 50 skulls of Kali, 50 names of Marduk, and 50 oarsmen in the Boat of Ra. This is still not to say deities are always the same. For instance, Shango isn’t Heru, although they’re very similar; and Ogun isn’t Heru-Khuti, despite their likeness. In some cases, a tradition might only have the earth deity correspondence to the celestial deity, which is obvious in some religions. Conversely, Ea in Sumer is Tehuti, they’re one and the same; but Ifa, although called the mouth piece of Orunmila, isn’t Tehuti as the mouth piece of Auseer because Tehuti is the Yi-Ching oracle, not the Ifa oracle. Ganesha isn’t Neith, but can be described as a form of Neith. Ganesha is Ka-Netcha, and Neith is sometimes termed Net. Likewise, Neter is sometimes pronounced Netcher and Nedjer. Netcher becomes Nesher, Nesha and Neshemaa.

Another profound reason for different expressions of the same religion is the geographical location. For instance, when the Nubians arrived in ancient South America, Shekhemet was no longer a lioness, but rather a panther; and if you work with Kali, Shekhemet manifests as a tigress. We can’t ignore the fact we live on a planet which is alive with different deities which are naturally birthed in different areas. When I first encountered Shekhemet, she initially came to me as a lioness, then next as a tigress, but I knew it was the same deity. Also, some cultures choose not to be as diverse as other cultures, so instead of having different deities, they depict one deity differently. If one is wondering, for instance, why Ogun or Elegba aren’t found in ancient Khemit then the answer is they had corresponding deities which could fulfill the same, exact role. For example, the deity Hapi who is the spirit of the Nile, although male, could substitute for Shun who is female. Furthermore, a desert culture might not be too deeply involved with the energy of Oshun because all they had was the Nile, and no other streams or rivers. The problems which could arrive from the diversity were solved through cosmology; and eventually what would unify the nation was the elevated understanding of the priesthood leaders of the nation.

Likewise, this is what The Book of Knowing the Transformations of Ra and of Overthrowing Aupep resolves, among other cosmological doctrines. One can observe the integration of celestial concepts through the cosmological doctrines of the Khemau when they say something like ‘Ptah worked under the orders of Tehuti’. The Khemau made sure they declared every deity was a name of Ra, so the priests could understand the essence of consciousness, and conversely of the universe. This is the job of the cult of Ptah - to make sure a seemingly different religion is integrated, and to erase erroneous spiritual concepts. The cult of Ptah built universities to ensure all the spiritual leaders received clarity on the Cosmology. So, while a nation might have local deities, which in many cases are local because they’re earth deities, the Cosmology explains the universe by expounding upon the celestial deities was necessary to unify different tribes of peoples.

When Ra sent Het-Heru to destroy mankind, it was Shek-hemet who carried out the task. This is why the deity Het-Heru is depicted as the seven Het-Herus which govern our destiny. Specifically, our ill-fated destiny which often times occurs when the planet Venus goes into retrograde. Things in our life which aren’t established upon Maat are destroyed, such as relationships, friendships, businesses, etc. Subsequently, we experience this as pain, suffering, and loss. Accordingly, Ptah and Shekhemet are reflections of each other, opposite polarities of the same thing. She breaks things down on a subatomic level, similar to or the same as Sekher(t); Shekhemet is like Kali and Shakti, whereas Ptah is like Shiva in how he’s static. Ptah’s static nature is expressed in his depiction in the Sut garment, as it’s a metaphor for being held in check and being in control. Shekemet, Kali and Shakti, however, are expressions of power unchecked; which will be made obvious in the text of the celestial cow where Shekhemet goes on a rampage, and can only be subdued through trickery. The absolute power of the universe is expressed as power without limitations. Therefore, it’s revealed as uncontrollable power. Similarly, it’s rightfully feminine. While the power of control is rightfully masculine, men are usually the ones who go and try to establish and maintain order, which results in dogma, and fixed and rigid religions. It’s now up to the feminine deity to come along and destroy such stagnant religions. This is how Nebt-Het works in breaking social taboos which stagnates our spiritual growth. Similarly, the same thing happens to our ego; and it’s the feminine deity which comes along to destroy it.

Let us examine the text below to gain a deeper understanding of Ptah. Something important to note is the claim the first appearance of this doctrine was in the Tomb of Tut-ankh-Amon, whose father Akhenaton led the nation off of its course. He closed down the temples, ended the rituals, etc. His son was ordered by the priesthood to reverse everything his father had done, and King Tut complied. Likewise, we shall see why this text uncannily first appears with this King. The Khemau priesthood clearly stated which Akhenaton upset the balance of Maat; or more precisely, he violated universal divine law and order.

Figure 49: The triad of Ptah, Shekemet, and Nefer-Tem

The Book of the Heavenly Celestial Cow

Neb-ert-tcher, who created himself. After he was in the

sovereignty of men, and of Neteru, and of creation, the

one, men and women were blaspheming and saying be-

hold, his majesty, life, strength, health, has grown old, his

bones are like silver, his limbs like gold, his hair is like

lapis-lazuli real; was his majesty listening to what said

mankind. Said his majesty, life, strength, health, to those

who were in his train. Call, bring me my Eye, and Shu,

Tefnut, Seb, Nut, and the father and mother Neteru who

lives with me when behold I was in Nu, together with

my Neter Nu. Let him bring his ministers with him.

Bring thou them in silence, which not may see mankind,

not may flee their hearts. Come thou with them into the

great temple, let them declare their counsel fully; I’ll

enter into Nu to the place wherein I was born, let be

brought to those Neteru. Were those Neteru on both

sides of him, bowing to the earth before his majesty. He

spake his words before the father and the firstborn Nete-

ru, the maker of men, the king of rational beings, they

said before his majesty speak to us, for we’re listening to

them. Said Ra to Nu, O Neter firstborn, from who I

came into being and ye Sheps Neter, take ye heed to

mankind who came into being from my eye, they utter

words against me tell me what ye would do about it, take

ye heed to it for me, seek out a plan for me. Not will I

slay them until I hear what ye say concerning it. Said the

majesty of Nu, the son of Ra; Neter greater than he who

made him, mightier than those who were created with

him, sit on thy throne, great is the fear of thee, let thine

eye be upon those who blaspheme thee. Said the majesty

of Ra: behold ye them fleeing into the mountain, their

hearts are afraid because of the things they’ve said.

They said before his majesty: let go forth thine eye, let it

destroy for thee those who blaspheme with wickedness,

not an eye can precede it in resistance when it goeth

down in the form of Het-Hert. Went fort then Netert

this, she slew mankind on the mountain. Said the majesty

of this Neter: come in peace Het-Hert for the deed is

done. Said this Netert: thou gavest me life when I had

power over mankind it was pleasing to my heart. Said the

majesty of Ra, I’ll be master over them as Pharaoh de-

stroying them. It came to past Shekemet of the of-

ferings of the night waded about in their blood beginning

in suten henen. Said Ra call, bring to me messengers

swift and speedy, they shall run like the wind of the bod;

one brought messengers these straightway. Said the maj-

esty of this Neter: let them go to elephantine and bring

me mandrakes in great number. One brought to him

these mandrakes, gave the majesty of this Neter to Sek-

met who is in annu to crush mandrakes these. Behold,

when the women were brewing the barley for beer, and

they were placing mandrakes these in the beer vessels,

they became blood of men. Having been made of beer

vessels seven thousand, came therefore the majesty of

the king of the south and north Ra with Neteru these to

see this beer. Behold when it was dawn after the slaugh-

tered men the Netert during their period of sailing up the

river said the majesty of Ra: it’s good, it’s good I am for

protecting mankind against her. Said Ra; Let them carry

and bring them to the place she slew mankind therein.

Commanded the majesty of the king of the south and

north Ra during the beauties of the night to cause to be

poured out of these vases of sleep-causing beer, were the

fields of heaven the four filled with water by the will of

the majesty of this Neter. Came Netert this in morning,

found she this heaven flooded, joyful was her face be-

cause of it, was she drinking merry was her heart, she

came to a condition of drunkenness, not knew she man-

kind. Said the majesty of Ra to Netert this: come, come

in peace, o beautiful one and there became beautiful

young women in Am. Said the majesty of Ra to Netert

this: let be made for her vases of sleep-causing beer at

seasons of the year these: they shall be in proportion to

my handmaidens. There were made vases of sleep caus-

ing beer according to the number of the handmaidens of

the festivals of het-heru by mankind all since the day

first. Said the majesty of Ra to Netert this: behold a pain

of fire of sickness hath come on me, whence, o whence

is the pain? Said the majesty of Ra I live but my heart is

very weary of being with them. I slew them, but there

remain of the worthless, for not was the destruction as

wide-spreading as my power. Said the Neteru who were

in his train. Tarry not in thy weariness for thou art migh-

ty according to they will. Said the majesty of this Neter to

the majesty of Nu; my members are weak for the first

time, not. 106 It was time for Ra to rejuvenate the vitality

represented by him as his main principle.

In the text above, Ra sends Het-Heru to destroy mankind, but Shekemet undertakes the task. In Khemit, the deity Het-Heru was connected to love, joy, music, partying, dancing, etc. So, why then would Ra send such a deity to destroy mankind? First of all, this story was written thousands of years ago and shouldn’t be interpreted so literally. Het-Heru is Venus the morning star, who is the light bearer. Het-Heru is the embodiment of the type of love which shows Ra is merciful and his intentions were out of love for mankind; as there’s a saying ‘the most evil things are done with the best of intentions’. My second analysis is Het-Heru went to save mankind by helping it to retrieve its rhythm with the universe through festivals, rituals, and dancing. Along with the correct beliefs, the aforementioned created a bio-feedback loop which resynchronized the body, mind, and spirit with correct behavior. Along with the cascade of hormones and psychedelic chemicals, it’d create an intensive healing ritual.

The deity Het-Heru governs the rhythmic, artistic side of destiny, which is the musical composition of the universe, similar to the deity Tehuti. It’s important to note we’re always connected to the universe and can’t disconnect from it, but rather become out of synch. This would be akin to disharmony, and is what’s meant when I say ‘disconnected’. Being off-beat with the universe has a negative impact on your spiritual evolution. As a result, in this scripture, humanity has forgotten their true identity is Ra or consciousness/God. Similarly, Ra is deified as Khepri/evolution. Hence, the scripture continually states mankind isn’t evolving; and consequently, Shekhemet comes to force us to evolve. When we study evolution and nature, we realize you either evolve or die, and dying equals extinction.

The name of the Neter Shekemet was most likely also pronounced as Shek-hemet by the Khemau. Certain vowels were dropped in the translation by Egyptologists who don’t have contact with people who still speak the language. It’s critical to understand this because as you modify pronunciations of Khemau words, you can make striking connections and decipher the deeper meanings of their texts. The name is a composite of Shekem and Met; Met being Tem spelt and pronounced backwards. Similarly, Tem or Tum is the building block of all matter from the pre-atomic level on up; and the Shekem manifestation of energy is what breaks matter down all the way to the pre-atomic and atomic level. The Shekem is like an energy current or electro-magnetic field. I have personally experienced this, after effectively using certain Hekau, as waves of energy which move through my entire body. The confirmation came through the effective invocation of the deity Shekhemet, at which time it became clear the Shekem energy is used to not just decompose the food we eat so it can be assimilated, but to also break down the wisdom which we accept as truth. Furthermore, the same energy is used to destroy our ‘false ego’; and just as there is a Shekemet deity in the universe, there is also a Shekemet energy/deity within us. This is the Shekem division of the spirit.

Additionally, in the scripture of the celestial cow it’s Shekemet who undertakes the actual destruction of mankind because she is the one who destroys their false identification with their mortal self; which is the identification with being the physical body, as opposed to seeing oneself as a manifestation of Ra (God). It’s the ka, ‘identity’, which she actually obliterates. Shekemet is also connected to Sekher, death and destruction, Seket, and to the Indus Kush deity Kali. Equally, there’s a profound reason why the deity Kali has ‘ka’ in her name. She’s invoked with the Hekau, ‘kri’ and ‘khu’, and also ‘krim’ and ‘khum’. Invocation of the deity Kali speeds up our spiritual evolution. As a result, one quickly loses the desire for earthly life upon invoking this deity; and one can even become suicidal. She brings you the overwhelming feeling and understanding it’s not our destiny to remain on earth, and we are spirit and should dwell amongst them. She strengthens our desire for a spiritual way of life, instead of a mere human mortal existence which pursues earthly pleasures.

The universe is constantly being created and destroyed, and sometimes when you lose the way or the rhythm you or your identity, habits, etc. have to be destroyed, so you can rebuild your character. This is the initiation system of Shekemet and other specific female deities, like Kali in the Indus Kush spiritual system of cultivation. Shekhemet is represented as a lioness because the Khemau were Africans living in Africa; they were also ‘shamanistic’ in their symbolism and understanding of animal forces. Lions and other big cats have special claws which hook into flesh like fish hooks, and their teeth are designed to cut like scissors. Once again, from personal experience with this deity, she ‘psychically’ hooks her claws into your ka during the invocation or meditative state for her initiation system. She destroys your ka, which has gone off course or is too far removed from its original programming and identification as Ra. Similar to when one has been traumatized, it hinders their ability to grow. Once this is broken down and destroyed by Shekhemet, you once again see yourself as the light/Ra. This is how she is the bringer of light, identifiable with Lucifer the morning star.

Needless to say, it’s an extreme process for healing and takes special preparation and guidance from experienced priests. This once again shows the interconnectedness of the Khemau cosmology. Afterwards, a yearly festival is held in honor of Het-Heru where the drinking of intoxicants is encouraged and used to put the people in a state of trance. Alcohol is called spirits because it enables people to re-connect with the deities, and the flow of kundalini (as in the snake I saw moving up my neck) is activated. Music, merriment and dancing all assist in the trance process. With the correct Hekau and spiritual instruction, people are able to heal and speed up their spiritual evolution. On the contrary, the Shekhemet initiation is supposed to help one smooth out and avoid karmic backlash, which is called Dharma in the Indus Kush spiritual system of cultivation. During this initiation you can emotionally work through your karma and atone for past transgressions; heavy, uncontrollable wailing would be the result. You can quite possibly cry for days upon end without being conscious of what triggered the emotional crying outburst. In the Indus Kush spiritual system this is called Shakti pat.

Figure 50: The Milky Way depicted as the heavenly cow

When a person loses connection to the deities they become ill and even die prematurely, just as nation-states, business, families, etc. This understanding is seen in other African traditions, where if the serving of deities is ignored, the threat of illness or death is issued from the spirits. As I chanted the mantra Ptala Potolo, I saw a medicine man using the oracle of Ifa, and as he threw the cowry shells they aligned with the rhythm of the universe. The rhythm of the universe is destiny; and destiny is experienced through the passage of time, which is why the Ifa and Yi-Ching oracle can be found on the Mayan long count or Zolkin calendar. This is how a good oracle works. The prescribing of herbs with oracle readings is to realign a person to their destined vibration, which maintains their health. Babalaos are trained to work with the Ifa oracle; and the spirits are there to assist people in achieving their destiny which can be described as something which is guaranteed, similar to your potential. Many things can hinder us from achieving our destiny, such as our own immaturities and/or the immaturities of others. When a person is ready to influence the destiny of an entire people, nation or even planet then they are brought to Kali, Shekhemet, or Obatala. In the ancient days, a man would get married to Shekhemet or Kali, and a woman would be wedded to Ptah. They would be initiated into the cult of Kali, Shekhemet, Sekher, Ptah, etc.

The triad of Ptah, Shekhemet and Nefer-Tem are the cycle of creation and destruction. Possessing an understanding which life is about creation and destruction should produce Nefer-Tem; nefer meaning ‘healing’, ‘satisfaction’, ‘joy’, and Tem or Tum is Atum-Ra (you). Nefer Tem was also a patron deity of healers in ancient Khemit. In the arena of human affairs, Nefer-Tem is a state of being one achieves when in harmony with their destiny. It’s also a state of affairs which arises when people are living in harmony with Maa. The priesthood of Ptah/Obatala is responsible for making sure this is done, even if they have to use force to do so.

The Precepts of Ptah Hetep

Precepts of the prefect, the lord Ptah-Hetep,

Under the Majesty of the King of the South and North,

Asia, living eternally forever.

The high priest and nobleman, the lord Ptah-Hetep,

sayeth: O Ptah with the two Sebek crocodiles, my lord,

thus the progress of age changes into mental illness.

Degradation falls upon man and decline replaces his

youth. A tense dissatisfaction weighs heavy upon his

mind day after day; his eyesight fails him, and the ears

become deaf; his vigor degenerates without cessation.

His mouth becomes silent, because speech fails him; the

mind degrades, his memories of day before are lost. The

entire body suffers in pain. Which was good now

becomes bad; his sense of taste completely disappears.

Old age makes a man altogether miserable; the nose is

stuffy; he can barely breathe and thus becomes ex-

hausted. Standing or sitting there is here a condition of

weakness . . . who will give me the authority to speak,

which I may declare to him the wise words of those who

have heard the counsels of our glorious past? And the

counsels heard of the Neteru, who will give me authority

and power to declare to them? To cause it be so and

evil be ridden from them through enlightenment;

send the Ka of Ptah . . . The majesty of this Neter says:

Instruct him in the wisdom of former days. It’s this

which constitutes the merit of the children who are to be

great. All which makes the soul equal penetrates him

who hears it, and which it says produces no satisfaction.

This is the beginning of the layout of the good sayings,

spoken by the noble lord, the divine atef, favored of

Ptah, the son of the Pharaoh, the first-born of his race,

the perfect and noble lord Ptah-Hetep, so as to instruct

the ignorant in the knowledge of the wise logic of the

good proverbs. He who hears these words shall proffer,

he who disobeys these proverbs, it’s a loss to him. He

says to his son:

Be not arrogant because of your acquired knowledge; re-

spect and show love to the ignorant the way you respect

the learned; for the barriers of art aren’t closed to the

ignorant and no artist is in the possession of the perfec-

tion to which he should aspire anyway. But good words

are more difficult to find than jewels, for it’s by slaves

this is discovered among the rocks of pegmatite.

If you find a disputant while he’s hot tempered, and if

he’s superior to you in ability, lower your hands, bend

your back, and don’t match his hot tempered passion,

feign humility. As he having the upper hand will not let

you destroy his words, hence it’s utterly unwise to chal-

lenge him; if you do so, it proclaims you’re incapa-

ble of expressing self control when you’re contradicted.

If then you have to deal with a disputant while he’s hot,

mimic the actions of one who is centered and at peace.

You have the upper hand over him if you keep silence

when he’s uttering evil words with hot temper. ‘The

more respectable of the two is he who is impassive’, say

the onlookers, and you’re right in the opinion of the

great Ptah.

If you find a disputant while he’s hot tempered, don’t

feel hatred for him because you don’t share the same

views. Be not angry against him when he’s wrong; away

with such an expression. He’s fighting against himself;

indulge him not further to flatter your emotional senses.

Don’t indulge amusement for yourself with the specta-

cle which you have before you; it’s odious, it’s cruel, it’s

the part of an evil soul so to do. As soon as you let

yourself be moved by your emotional desires, combat

this desire as a thing which is disapproved of by the great

Ptah.

If you have, as leader, to decide on the conduct of a great

number of men, seek the most intelligible and efficient

manner of doing so, which your own conduct may be re-

spected. Kharmic justice is great, unchangeable, and as-

sured; it has not been flawed since the age of Ptah. To

obstruct the laws is to open the way for violence. Shall

which is below gain the upper hand, if the unjust

doesn’t attain to the place of justice? Even he who says:

I take for myself, of my own free-will instead of saying: I

take by virtue of my authority to do so. The limitations

of justice are still invariable; such is the instruction which

every man receives from his father.

Inspire not men with fear, else Ptah will fight against you

in the same manner. If any one declares he lives

by such tactics, Ptah will take away the bread from his

mouth; if any one declares he enriches himself

through such actions, Ptah says: I’ll take those riches

to myself. If any one asserts he abuses others, Ptah

will end by reducing him to impotence. Let no one in-

spire men with fear; this is the will of Ptah. Let one pro-

vide nourishment for them in the lap of peace; it’ll

then be they’ll freely give what would’ve been torn

from them by terror.

If you’re among the persons seated at meat in the house of a

greater man than yourself, take which he gives

you, humbly bowing to the ground. Appreciate this,

which is laid before you, but boast not about it; regard it

not frequently; he who departs from this proverb is de-

served of blame. Harass not the great man with over-

whelming Speak, for one knows not what may be upset-

ting to him. Speak when he asks you and your worth will

be pleasing to him. As for the great man who has plenty

of means of existence, his conducts himself as he plea-

seth. He does this which he enjoys; if he desires to re-

pose, he realizes his intention. The great man stretching

forth his hand does to which other men don’t at-

tain. But as the means of existence are under the direc-

tion of Ptah, one can not rebel against it.

If you’re one of those persons who couriers the mes-

sages of one great man to another, compose your actions

and speech exactly to wherewithal he has charged you;

perform for him the job as he has enjoined you. Beware

of modifying in speech and expression the offensive

words which one great person means to confer to an-

other; he who twists the trustfulness of his way, in order

to repeat only what’s pleasurable in the words of every

man, great or small, is a detestable person.

If you’re a farmer, gather the crops in the field which

the great Ptah has given you, don’t boast in the home

of your neighbors; it’s better to make oneself dreaded by

one’s deeds. As for him who, master of his own way of

acting, being all-powerful, steals the goods of his fellow

man like a crocodile in the midst even of watchmen, his

children will be an object of malediction, of scorn, and of

hatred on account of it, while his father is grievously dis-

tressed, and as for the mother who has borne him, happy

is another rather than herself. But a man becomes a Ne-

ter when he is chief of a tribe which has confidence in

following him.

If you abase yourself in obeying a superior, your conduct

is entirely good before Ptah. Knowing who you ought to

obey and who you ought to command, don’t raise up

your heart against him. As you know in him is au-

thority, be respectful toward him whilst in the service of

him. Wealth only comes through Ptah’s good-will, and

his caprice only is the law; as for him who abuses his au-

thority… Ptah, who has created his superiority, turns

himself from him and he is overthrown.

Be active and ambitious during the time of your life span;

but do no more than is commanded of you. Don’t

waste the time where you should be productive; he’s a

blameworthy person who makes a bad use of his time.

Don’t lose the daily opportunity of increasing

which your house possesses. Productivity produces rich-

es, and riches don’t endure when you’re lazy.

If you’re a wise man, raise a son who shall be pleasing

to Ptah. If his conduct is in harmony with your ways and

he busies himself with your affairs as is right, show him

all the good favor you can; he’s your son, a person

bonded to you who your own self has begotten. Sepa-

rate not your heart from him… But if he conducts him-

self unwise and disobeys your wishes, if he rejects all

your wise advice, if his mouth goes according to the evil

word, slap him on the mouth in return. Give orders

without procrastination to those who transgress, to him

whose temper is turbulent; and he will not deviate from

the straight path, and there will be no obstacle to inter-

rupt the way.

If you’re employed in the lariat, stand or sit rather than

walk about aimlessly. Lay down rules for yourself from

the first: don’t allow yourself to become absent minded

even when overtaken by weariness. Keep watch over him

who enters announcing what he asks is secret; what

has been entrusted to you is above appreciation, and all

contrary argument is a matter to be rejected. He’s a Ne-

ter who penetrates into a place where no adjustment and

relaxation of the rules is made for the privileged.

If you’re with people who display for you an extreme

affection, saying: ‘Aspiration of my heart, aspiration of

my heart, where there is no remedy! Which is said in

your heart, let it be realized by springing up spontane-

ously. Sovereign master, I give myself to your opinion.

Your name is approved without announcement. Your

body is full of vigor, your face is above of your

neighbors.’ If then you’re accustomed to this excess of

flattery, and there be an obstacle to you in your desires,

then it means your impulse is to obey your lower passion.

But he who acts. . . according to his caprice, his soul is

impotent . . . his body is impotent… While the man who

is master of his soul is superior to those who Ptah has

blessed with many gifts; the man who submits to his pas-

sion is under the power of his wife.

Do which is correct without reserve; give your opin-

ion in the council of your lord; while there are people

who turn back upon their own words when they speak,

so as not to offend him who has put forward a state-

ment, and answer not in this fashion: ‘He’s the great

man who will recognize the error of another; and when

he shall raise his voice to oppose the other about it he

will keep silence after what I have said.’

If you’re a leader, laying out and executing your plans

according to which you decide, perform flawless ac-

tions which posterity may remember, without letting the

words prevail with you which increase obsequiousness,

which provoke arrogance and cause egotism.

If you’re a leader of peace, listen to the conversation of

the client. Be not short with him; which would cause dis-

cord within him. Say not to him: ‘You have already said

this.’ By indulging him it’ll encourage him to accom-

plish the object of his coming. As for being abrupt with

the complainant because he described other events when

the harm was done, instead of only complaining of the

damage itself let it not be! The way to obtain a clear ex-

planation is to listen with a kind and patient heart.

If it’s your intention to gain respect within the house

you enter, for example the house of a superior, a com-

rade, or any person of merit, in short everywhere where

you enter, keep yourself from making advances to the

women of the house, for there ’s nothing decent in act-

ing thus. There’s no good sense in taking part in it, and

thousands of men destroy themselves in order to enjoy a

moment, brief as a dream, while they gain death, so as to

experience it. It’s a wicked intention, of a man who

falls to his lower desires; if he goes on to carry it out, his

rational senses abandons him. For as for him who is

without abhorrence for such behavior, there’s no good

sense at all in him.

If you desire your conduct should be righteous and

preserved from all evil, then shield yourself from every

attack of ill humor. It’s a fatal woe which leads to dis-

harmony, and there’s no longer any life for him who

gives way to it. For it introduces discord between fathers

and mothers, as well as between brothers and sisters; it

causes the wife and the husband to hate each other; it

contains all kinds of wickedness, it embodies all kinds of

wrong. When a man has established Maat and walks in

this esteemed path, then where he makes his abode, there’s

no room for ill humor.

Don’t display upsetting emotions regarding which

happens at your side; gripe not over your own affairs. Don’t

display ill temper a propos the affairs of your neigh-

bors; better is a compliment to which displeases

the rudeness. It’s wrong to engage in an argument with

one’s neighbors, and to lose control over what proceeds

from your mouth. When there’s only a little annoyance,

one creates for oneself an affliction for the time when

one will again be cool.

If you’re wise, look after your home; love your wife un-

conditionally. Feed her till her stomach is satisfied, clothe

her back; these are the cares to be lavished on her per-

son. Embrace your wife lovingly, fulfill her desires during

the time of her existence; it’s a benevolence which does

honor to its owner. Be not brutal; tact will influence her

better than violence; her self worth diminishes with ill

treatment. Listen to her dreams and what she wants to

accomplish, behold to what she aspires, at what she aims,

what she regards. It’s which keeps her content in

your house; if you repel her, it descends into darkness.

Open your arms for her and respond to her arms; call

her, display to her your love and affection.

Treat your dependents well, in so far as it’s your respon-

sibility to do so; and it’s deserved to those who Ptah

has favored. If any one fails in taking good care of his

dependents it’s said: ‘He’s a person living an uncertain

future. . .’ As we don’t know the events which may

happen tomorrow, he’s a wise person by who one is

well treated. When it’s time for the necessity of showing

enthusiasm, it’ll then be the dependents themselves

who say: ‘Come on, come on’, if good treatment hasn’t

quitted the place; if it has quitted it, the dependents are

defaulters.

Don’t repeat any profligacy of language; don’t enter-

tain it; it’s a thing which has escaped from an impetuous

mouth. If it’s repeated, look down toward the earth

without hearing it; don’t respond to it. Cause him who

converses with you to recognize Maat, even him who

provokes to injustice; cause which is Maat to be

done, cause it to be Maakheru. As for which is hate-

ful according to Maat, condemn it by exposing it.

If you’re a wise man, sitting in the council of your lord,

guide your thoughts in the direction of which is

wise. Be quiet rather than disperse your words. When

you articulate, be mindful of which can be brought

against you. To preach in the council is an art, and

speech is criticized more than any other endeavor; it’s

inconsistency which puts it to the proof.

If you’re influential, respect wisdom and composure of

speech. Command only to direct; to be absolute is to run

into evil. Let not your heart be self-aggrandizing, nor let

it be callous. Don’t let your commands remain unarticu-

lated and make certain your answers to penetrate; but

speak without ill passion, assume a serious countenance.

As for the exuberance of a zealous heart, temper it; the

gentle man penetrates all obstacles. He who causes agita-

tion within himself all the day long has not a peaceful

moment; and he clowns around all the day long keeps

not his fortune. Aim at success like pilots; once one is

seated another works, and seeks to obey one’s orders.

Don’t disrupt a great man; don’t dilute the concentra-

tion of him who is occupied. His intent is to be involved

with his task, and he evolves his soul through the love

which he puts into it. This brings men to Ptah, even the

love for the work which they carry to fruition. Compose

then your face even in difficulty which inner equilibrium

may be with you, even when agitation surrounds you . . .

These are the people who fulfill their destined potential.

Teach others to pay respect and homage to a great man.

If you gather the crop for him among men, cause it to re-

turn fully to its owner, at whose hands are your depend-

ent nourishment. But the gift of trustworthy friendliness

is worth more than the provisions with which your back

is loaded. For which the great man receives from

you’ll allow your house to survive, without speaking of

the maintenance you enjoy, which you desire to preserve;

it’s thereby which he extends a beneficent hand, and

in your home good things are added to good things. Let

your love infect the heart of those who love you; cause

those around you to be loving and amenable.

If you’re a son of the guardians deputed to watch over

the public harmony, implement your assignment without

knowing its meaning, and speak with steadfastness. Don’t

substitute which the instructor has said with

what you believe to be his intention; the great use words

as it suits them. Your role is to deliver rather than to in-

terpret.

If something is upsetting you, if you’re being frustrated

by someone who is acting within his right, get out of his

sight, and forget him when he has ceased to address you.

If you have accomplished greatness after having been

small, if you have become wealthy after having been im-

poverished, when you’re at the head of the city, know

how not to take advantage of the fact you have

made it to the first rank, harden not your heart because

of your promotion; you have become only the manager,

the overseer, of the provisions which belongs to Ptah. Don’t

forget from whence you came and hence put behind

you the people who are like you; be unto them as a com-

panion.

Humble yourself before your superior. If you’re at-

tached to the palace of the Pharaoh; your house is estab-

lished in its fortune, and your profits are as is fitting. Yet

a man is upset at having an authority above him, and

passes the period of life in being irritated thereat. Al-

though this hurts not your good fortune. Don’t allow

your vexation to encourage you to pillage from the house

of your neighbors, seize not through force of power the

goods which are around you. Exclaim not then against

which you hear, and don’t feel embarrassed by hav-

ing a superior. It’s necessary to reflect when one is mired

by it which the hassle of authority is felt by one’s neighbor.

Don’t make yourself irritated by the natural flow of the

river and the way events manifest in your life. . . you

know there are obstacles to the water which comes

to its hinder part, and there is no trickling of which

is in its bosom. Let it not cause you to despair . . .

after having corrupted his heart.

If your aim is to express refined manners, don’t accost

him who you call upon. Converse with him especially

in such a way as not to aggravate him. Enter on a discus-

sion with him only after allowing him the time to saturate

his mind with the subject of the conversation. If he al-

lows his lack of knowledge to display itself, and if he

gives you all opportunity to disgrace him, still maintain

your diplomacy; proceed not to force him into a corner;

don’t use demeaning words to him; answer not in a

crushing manner; belittle him not; worry him not; so as

not to cause him to not want to return to the subject

matter, but instead depart with the wisdom of your con-

versation.

Let your countenance be cheerful during the time of

your existence. When we see one departing from the

storehouse who has entered in order to bring his share of

provision, with his face contracted, it shows his

stomach is empty and authority is offensive to him.

Don’t allow yourself to act thus; it’s satisfying to Ptah.

Know those who are loyal to you and who you can

trust when you’re in low estate. Your merit then is

worth more than those who did you honor. His Lordship

Ptah beholds which a man possesses completely.

Which is of more importance than his high position; for

the rank of a position is a matter which passes from one

man to another. The merit of one’s son is advantageous

to the father, and which he truly is, is worth more

than the remembrance of his father’s position.

Distinguish the superintendent who directs from the

workman, for manual labor is little elevated; the inaction

of the hands is honorable. If a man isn’t in the evil way,

which places him there is the want of subordination

to authority.

If you take a wife, don’t disregard her. Let her be more

contented than any of her fellow-citizens. She’ll be at-

tached to you doubly, if her chain is pleasant. Don’t re-

pel her; grant which pleases her; it’s to her con-

tentment she appreciates your work.

If you hear those things which I’ve said to you, your

wisdom will be fully advanced. Although they’re the

means which are suitable for arriving at Maat, and it’s

which makes them precious, their memory would

recede from the mouth of men. But thanks to the beauty

of their arrangement in rhythm all their words will now

be carried without alteration over this earth eternally.

This will create a canvass to be embellished, whereof the

great will speak, in order to instruct men in its sayings.

After having listened to them the pupil will become a

master, even he who shall have properly listened to the

sayings because he shall have heard them. Let him win

success by placing himself in the first rank; which is for

him a position perfect and durable, and he has nothing

further to desire forever. By knowledge and wisdom his

path is guaranteed, and he’s made joyful by it on the

earth. The wise man is satiated by knowledge; he’s a

great man through his own merits. His tongue is in ac-

cord with his mind; just are his lips when he speaks, his

eyes when he gazes, his ears when he hears. The advan-

tage of his son is to do which is just without deceiv-

ing himself.

To listen therefore profits the son of him who has lis-

tened. To listen is the result of the fact which one has been

present. A teachable auditor is formed, because I have

listened. Good when he has listened, good when he

speaks, he who has listened has profited, and it’s profit-

able to listen to him who has listened. To listen is worth

more than anything else, for it produces love, the good

thing which is twice good. The son who accepts the in-

struction of his father will grow old and wise on this ac-

count. What Ptah loves is this one should listen; if one

listens not, it’s abhorrent to Ptah. The heart makes itself

its own master when it attends but doesn’t listens; but if

it listens, then his heart is a beneficent master to a man.

In listening to instruction, a man loves what he listens to,

and to do which is prescribed is pleasant. When a

son listens to his father, it’s a twofold joy for both; when

wise things are prescribed to him, the son is gentle to-

ward his instructor. Listening to him who has listened

when such things have been prescribed to him, he en-

graves upon his heart which is approved by his fa-

ther; and the recollection of it’s preserved in the mouth

of the living exist upon this earth.

When a son receives the instructions of his father there’s

no error in all his plans. Train your son to be a teachable

man whose wisdom is agreeable to the great. Let him di-

rect his mouth according to which has been said to

him; in the receptivity of a son is discovered his wisdom.

His conduct is perfect while error carries away the un-

teachable. Tomorrow knowledge will support him, while

the ignorant will perish.

As for the man without experience who listens not, he

affects nothing whatsoever. He sees knowledge in igno-

rance, profit in loss; he commits all kinds of error, always

accordingly choosing the opposite of what’s exemplary.

He lives on which is transitory, in this fashion. His

nourishment is immoral words, whereat he’s filled with

astonishment. Which the great know to be transitory

he lives upon every day, flying from which would be

profitable to him, because of the multitude of errors

which present themselves before him every day.

A son who listens is like a Shemsu Heru; he’s happy af-

ter having listened. He becomes great, he arrives at dig-

nity, and he gives the same lesson to his children. Let

none innovate upon the precepts of his father; let the

same precepts form his lessons to his children. ‘Verily’,

will his children say to him, ‘to accomplish what you say

works marvels’. Cause therefore to flourish which is

Maat, in order to nourish your children with it. If the

teachers allow themselves to be led toward false princi-

ples, verily the people who understand them not will

speak accordingly, and this being said to those who are

receptive they’ll act accordingly. Then the entire world

considers them as masters and they inspire confidence in

the public; but their glory endures not so long as would

please them. Take not away then a word from the ancient

teaching, and add not one; put not one thing in place of

another; beware of uncovering the rebellious ideas which

arise in you; but teach according to the words of the

wise. Listen if you wish to dwell in the mouth of those

who shall listen to your words, when you have entered

upon the office of high priest which your words may be

upon our lips . . . and there may be a chair from

which to deliver your arguments.

Let your thoughts be abundant, but let your mouth be

under restraint, and you shall argue with the great. Put

yourself in unison with the ways of your master; cause

him to say: ‘He is my son’, so those who shall hear it

shall say ‘Praise be to her who has borne him to him!’

Apply yourself while you speak; speak only of evolve

things; and let the great who shall hear you say: ‘Twice

good is which issues from his mouth!’

Do which your master bids you. Twice good is the

precept of his father, from who he has issued, from his

flesh. What he tells us let it be permanent in our heart; to

satisfy him greatly let us do for him more than he has

prescribed. Verily a good son is one of the gifts of Ptah,

a son who does even better than he has been told to do.

For his master he does what is satisfactory, putting him-

self with all his heart on the part of right. So I shall bring

it about which your body shall be healthful, which the Phar-

aoh shall be satisfied with you in all circumstances and

which you shall obtain years of life without default. It has

caused me on earth to obtain one hundred and ten years

of life, along with the gift of the favor of the Pharaoh

among the first of those who their works have enno-

bled, satisfying the Pharaoh in a place of dignity.

It’s finished, from its beginning to its end, according to

which is found in writing.

From the above text of ‘The Precepts of Ptah Hetep’, it’s obvious the sage priest of Ptah was instrumental as a guru and spiritual leader because he codified a system for social harmony in civilized society. To this day, there are still high priests of Vodou in Dahomey who are given the name Assa after their initiation. The doctrine Ptah Hetep authored gave specifics on how to act and react to situations which, if followed, allowed one to express wisdom and thereby preserve and uphold social harmony. It should become clear the social harmony which has to be preserved is relative to the paradigm of the nation-state which is established. As the deity Ptah corresponds to Het-Heru and the third sphere of the kabalistic Tree of Life, which is diagonally opposite to the seventh, it’s important to delve further into the relevance of this text. Het-Heru was also called Hathor or Hat-Hur by the Khemau people; which later became Torah, a book of edicts which govern civil society and the way people socially interact. As there are two sides to every deity, and as each on the kabalistic Tree of Life is a reflection of the Supreme Being and man, it becomes important to keep these forces in check with a set of rules and laws. Hathor also became the word Tarot, which is an oracle system used to guide the lives of people.

Ptah Hetep’s precepts are a social contract for humanity in the ancient nation of Khemit. It was hammered out early in the establishment of the Khemau nation to inspire and preserve social harmony, and spiritually uplift the nation. Ptah Hetep was a sage who saw the necessity of such a doctrine in creating the foundations of Khemit. While stone, roads, and housing structures are essential for the physical foundation of a nation, it’s the laws which govern human engagement which establish the spiritual foundation of a country. The aforementioned is the essence of the Aunkh em Maat or the laws as foundation. Accordingly, it’s the spiritual foundation which preserves the physical foundation of the nation; and once the spiritual foundation goes into decay, the stone structures soon follow. Subsequently, the people will destroy themselves and the physical structure of the nation.

The Neter Ptah is also depicted wearing the Sut garment, which became ‘suit’ in the English language. The Sut is the serpentine force of limitation and control; it keeps Ra focused by giving him direction. Consequently, this is an aspect of power to stop the dissipation of energy; it’s what gives consciousness focus. This same Sut garment, which is the chaos force, is alchemically transformed into the resistance and limitations of law and order. The word Kos is also kes, which is ‘sek’ pronounced backwards. Since Sekher is connected to the deity Ptah, we can see how it became the word for ‘order’ in the Greek language; Sekher was also called Solar. Additionally, the Sut garment is obviously a snake; and once again I feel the necessity to explain something to the reader. Many spiritual doctrines teach people about the so-called evils of the animal spirit.

In this instance, the Sut garment of Ptah is a snake; it’s as though the depiction illustrates the instincts of the Neter being worn on the outside. The representation is a snake because it’s one of the oldest symbols for our DNA. Snakes coil like DNA, which is the central wisdom and emotional intelligence which holds our character in place, and provides us with emotional stability and instinctual morals. This is the intelligence of the symbolism. When we tap into the God Genes, we’re accessing the wisdom the creator placed right within our DNA, and realigning our ka with this wisdom. The Djed pillar of Ptah is our spinal column with the chakras and serpentine energy which travels along it to take consciousness to higher states of evolution. Ptah’s wife Shekemet went on a rampage and had to be stopped, and Ptah himself represents control; it’s the dual nature of power. Power is expressed through chaos and lack of control, and it’s also expressed through order and being centeredness. Equally, the Djed pillar means to be centered like the Djedi warriors.

Ptah and the Science behind Creating

“Idols” or Icons

Some religions go out of their way to criticize others for creating images of the Neteru. Being a proud descendent of this ancient tradition, it’s important for me to clarify this wisdom of creating statues of the Neteru. Working in a customer service role helped me to understand the importance of constructing an image of the Neteru. When you’re only a voice on a telephone you can’t obtain the same respect as when the interaction is face-to-face. I saw this happen while performing technical support over the phone, as opposed to desktop support in person. I immediately recommended to my supervisor which once a week, everyone from the help desk should go around and get to know the staff they were servicing. Once people got to see us in person and realize we’re real people like them, they began treating us with more respect, which created a more intimate relationship. Additionally, they were far more patient and understanding than before. I can hear some people saying this isn’t always the case. Life has proven to me there are always exceptions to the rule, and this confirms the existence of a God, the law of freedom, and existence of chaos. If everything in life always followed strict rules and patterns then we would not have any measure of freedom.

As explained before, it’s true God in its original state has no form or there’s an aspect of God which is formless. In this regard, the Khemau never depicted Neb-ert-Tcher, but called the all powerful God a name which meant ‘lord of the outermost limits’ or ‘lord of everything’. Conversely, this can create disconnect between man and the Supreme Being’s creations. Accordingly, all the other aspects or qualities of Neb-ert-tcher which could manifest in the physical world were given images to allow the people to have a more personal and intimate relationship with the understand you can manifest these virtues and vices; and the manifestations of the Supreme Being are real, living entities.

As mankind became more disconnected from the Neteru, and as the Neteru stopped physically appearing before man, it was the wisdom of the priests to create statues, so the Neteru’s Ka could have a place to dwell. What’s more, it allowed people to better connect with them. When you create a statue of a Neter, it grounds the energy of this particular deity in and around the space of the statue. Likewise, various shrine items like gemstones, colored fabrics, oils, incense, etc. help to magnify the energy of the deity. It’s well documented offerings were given to the Ka of the Gods, and the idols or statues housed the ka. The artistic canon in Khemit never changed throughout its four thousand plus history because the depictions of the Neteru in drawings and in carvings invoked and controlled the manifestation of the spirits’ soul. This was basically based on balance and control; the Neteru were always depicted in a restricted state of being. Consequently, the artisan whose main deity was Ptah had a critical role in the Khemau civilization, just like the creators of the statues of other deities, to keep the general population as connected as possible to the Neteru.

The erection of statues also had a magical application for the protection of people’s households. Creating a statue is similar to creating a particular nature force, be it a lion, tiger, hippopotamus, etc. Once these statues are consecrated to the Neteru, the Ka of the Neter dwells within it. Likewise, people used these natural forces to guide and protect their families. The Ka of the statues became a part of the family; the ancient people of the Nile Valley did the same for their deceased ancestors. Idol worship is different from having a partner relationship with a deity; the ancient people of Khemit were too wise to worship idols. Maybe in later days after their civilization had fallen, people who did/don’t understand the practice worshipped the statues, but this was never the original intent behind erecting statues to the Neteru.

This concludes volume one of The God Gene Decoded. Volume two begins with the Cosmology of Khemenu, and connects the trigrams of the Yi-Ching to the Ogdoad in order to allow students of the ancient oracle to derive better interpretations. As well as, enable the reader to connect each Neteru to a hexagram. Such elucidation will make it possible for the reader to use the Khemau stories of Auseer to gain a deeper understanding of readings. Similarly, the second volume will allow you to connect the various spiritual faculties of man, the Khu, ka, ab, etc. to the Ogdoad and the Yi-Ching trigrams, which will enable you to distinguish the area of your spirit with which you’re working. I connect them spiritually and physiologically in a language which doesn’t confuse the reader, but instead brings understanding. As a result, the reader is provided with rich information to be used when referring directly to the Khemau scriptures.

Dream Journaling

One of the simplest ways we all receive insight about our evolutionary progress is through the dream plane. When we sleep at night we’re sometimes guided, forwarded, and even shown invaluable insight; but more times than not we take our dreams for granted, and end up forgetting them within a few minutes of awakening.

To get started on the evolutionary path of enlightenment, I challenge you to track your dreams over the next 21 days. If you want to enhance the clarity of the visions you’ll receive each night, I would suggest doing 10 minutes of breathing exercises before retiring to bed. During the breathing exercises you want to utilize some of the following basic steps. Simply affirming to yourself you’ll remember your dream is a powerful way to have your subconscious programmed to repeat the action; people use this technique instead of an alarm clock to awaken in the morning at a specific time. Mentally walk through the process of journaling your dream. Placing a bowl of spring water under your bed with quartz crystals and copper also assists in grounding your dreams. Use the chart on the following pages as a basic outline for a dream journal to track your dreams by describing them in the first box, and then decoding them according to your interpretation right below. Record basic things like people, places and items; equally as important are the emotions associated with the dream such as happiness, sadness, shock, concern, etc. because it associates the dream with any necessary messages from the spirit world.

You just might be surprised by all of the hidden insight which dwells within you! Eventually you should acquire a dream journal which organizes your dreams by date.

Review of work: Overall this work is about the ancient Egyptian (Khemau) cosmology, which is explained in the author’s Introduction after the Acknowledgements. It connects Vodou to Eastern Sidereal Astrology and it’s connection to ancient Egypt (Khemit) astrology (which can be seen represented in the pyramids). By the 2nd chapter, it’s given how the universe was born and a bit on the Annunaki and other names they were called. The 3rd chapter corresponds the chakras to the gods and what black holes are being theorized as well.

The 4th chapter mentions Aupep and why people get antsy about feeling lazy and other interesting details regarding The Sebau fiends of Ra, which is the best definition of insanity. The 5th chapter speaks on the Yi-Ching and how the Mayan calendar refers to it, but usually people know it as being Asian, and goes into how it’s origination comes from the Nile Valley civilizations. Also the 3 different Trees of Life and the connection to Hebrew belief as well. Chapter 6 goes into how the chakras and the # of DNA strands are connected as well as how the deities correspond to atoms and defining what scientists refer to as ‘junk DNA‘, as well as continuing where certain words come from.

Chapter 7 refers more to the chakras and corresponding Hindu gods. It also mentions further how the astrological chart is meant to be used. There’s also mention, even before this chapter, of how to dispel certain mental health issues including autism, much of this I’m sure, is meant to support the idea of it not being a one and done type of quick fix, but something one would maintain for as long as necessary in order to see the benefits. Chapter 8 gives an explanation of the gods and the Trees of Life as well as other subjects which tie in to previous chapters, and another addition to the definition of the word, universe.

It also mentions an intriguing piece about numbers, which reminded me of something similar Terrence Howard was referring to in his book, and on Joe Rogan’s podcast. Ch 9 has many pronunciations of different words and what they’re related to, like previous chapters, as well as further description of the annunaki, and what kind of spirits earth is meant for, according to Dogon and Gnostic cosmology. Ch 10 recounts the steps to initiation of rebirth. Ch 11 mentions how the priesthood of Ptah went on to form the Judaic Hebrew religion and Kabalistic system, and the connection to Buddhism.

This is definitely the type of text one could refer back to and find different pieces which could be handy to refresh one’s memory of what to do if feelings of uselessness start to crop one’s psyche. It still makes me wonder if the other 2 volumes are available, as well. The above is definitely worth reading, obviously.